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Transform Your News Consumption Into Prayer

If I don’t watch out I can become a bit of a news junky; especially these days when scary, cruel and chaotic things happen daily. I feel like I have to keep up with all the news and analysis. This is so I can be a better activist and verbal defender of all that is good, and better able to speak up when there is injustice. I also say I keep up with world and national events because I want to hear about things I should pray about. I do pray about these things. However it occurs to me sometimes when I have read the same story or heard the basically the same discussion about the same story over and over in a week’s time, or even in one day, that my time could certainly be better spent praying. 

I am thinking about this a lot today especially because it is the feast day of the beautiful Carmelite Saint, Teresa Benedicta of the Cross (Eidth Stein). My Secular Discalced Carmelite Community is named for her. 

I have a strong belief that prayer takes us in Spirit along with Jesus and Mary to comfort those who suffer. St. Teresa Benedicta wrote about this beautifully. 

The world is in flames: do you wish to put them out? Contemplate the Cross: from the open Heart the blood of the Redeemer pours, blood which can put out even the flames of hell. Through the faithful observance of the vows, you make your heart free and open; and then the floods of that divine love will be able to flow into it, making it overflow and bear fruit to the furthest reaches of the earth.

Through the power of the Cross you can be present wherever there is pain, carried there by your compassionate love, by that very love which you draw from the Divine Heart. That love enables you to spread everywhere the Most Precious Blood in order to ease pain, save, and redeem. 

She would have known, from her formation in the Teresian Carmel, that prayer is a true work of the Church. Her spiritual Mother, St. Teresa of Avila taught this and Teresa Benedicta saw how relevant it was for the times she lived in, there in Nazi Germany when she was a woman of a Jewish family and at the end of her life, a Discalced Carmelite nun. She was taken, along with her sister, Rosa, to be put to death in a concentration camp. She was writing in urgent times. She offered her life for her Jewish people. 

Some Carmelite nuns used to have a blog called, “Praying the News.’ Each week a different Sister took a news story that stood out to her and write a reflection and prayer, seemingly following the basic pattern of St. Teresa of Avila’s Prayer of Recollection. These particular nuns retired years ago and their blog is now defunct. 

However, maybe I should take up their idea. I think I will do something like this. Some Chrsitian publications are doing a prayerful “nonpartisan” reflection and a little prayer about the news. It may not surprise you that I think the time for not taking a side is long over. As St. Teresa Benedicta of the Cross put it, “The world is in flames.” 

The world is in flames. The struggle between Christ and Antichrist rages openly, and so if you decide for Christ you can even be asked to sacrifice your life.

To me this is self-evident if you aren’t entangled in Trump-ism. The man is an anti-Christ personality and has even led many good people astray though I will never understand how that could have happened. 

There are some things I can do about it such as stand up for vulnerable people in the ways I can, and offer them my love, presence and support. 

Otherwise I can pray. This kind of prayer is not of the “Oh thoughts and prayers” variety. It’s the kind that trusts God to act, not even knowing what God will do but knowing he hears and that he will. 

So I’m going to start thinking about how I can pray the news, more than use up so much time reading and listening to it. (Once is enough, right?) 

I’ll see what I can work on. I will try posting a “Praying the news” here each week. How about Sundays? 

See you then. 🙂 

Grandaddy

It’s my maternal grandfather’s birthday today. It’s been a long time since he died- February 5, 1985. I was wishing I had a picture of him but all the old pictures burned when my mother’s house burned down. I don’t know why but I went to crying about him this evening. He never got an obituary or anything- not that I can find. But I remember him. I remember his scraggly whiskers and the smell of tobacco and coffee in his hugs. I remember his stories, his laughter and how he always knew even from another room that my granny was about to “start belly-achin’ “ about something. How I would tell him my troubles and he would listen carefully and say tenderly “Well now- doggone it all.”

I remember the old pictures of him when he was young, too. My favorite was of him in a pin striped suit, long-ish well groomed finger nails, cigarette between his fingers, slicked back hair of the period and those cool round glasses. He was a bit of a dandy in that picture.
Grandaddy was born Richard West Wallace August 3, 1911 in Cross Tracks, Texas, a town that doesn’t exist anymore. It had been near Lubbock, he said.

His father had been an oil field worker who was killed on the job when Grandaddy was twelve years old. He had three younger siblings, Edith, Jewel and Dudley. His mom’s name was Myrtle. Grandaddy had to quit school and go to work to support his family.

He had been a professional gambler when he was a young man. He played mostly a game called “Kelly Dice.” He had a hardened leather bottle with the dice in it. You shook it and threw the dice out a certain way. I never understood the game. He played card games like poker of course and could do the fancy shuffling. He played Dominoes and nobody could beat him. He had a scar from his ear down his neck where an angry opponent had cut him with a broken beer bottle.

. He is not my grandfather, we found out many years later but actually my great uncle. His brother had an affair with my granny and she got pregnant. What a mess. So my granddaddy stepped in to marry my granny to “give the baby a name.” An “illegitimate” child was a very big deal back then and they didn’t want that to happen.

He spent most of his adult life at 1518 Dewitt Street im Flour Bluff (Corpus Christi) where he raised my mom and had a seemingly stormy marriage with my granny. Their song, though, was “Walz Across Texas,” so they must have been at least a little romantic at some point. He once told me he still “held a candle for my granny.” She laughed when I told her that.


When he married my granny (Ruth Grady) he seems to have become a painter – not an artist but the kind that paints buildings. I remember his white jumpers he wore, splattered with paint of all colors. He fell off a water tower he was painting once and broke his feet to pieces. So he always hobbled. He was one of those people who could whistle a symphony if he wanted. I was always amazed at this as a child. Every morning he would come shuffling out of his room on his broken feet whistling like sunshine. When I was born he was still bed bound with his injuries. My mom used to put me in a cardboard box next to his bed and I would hold his finger for hours.

He was a good companion when I was a kid. Like my granny he drank coffee all day and rolled his own cigarettes. He had this fascinating cigarette roller. I loved sitting with him and listening to him as he rolled cigarettes with it and stacked them for himself and Granny to smoke later. He was an excellent story teller. He had pithy observations about life and people, and often drifted into philosophical speculation I thought was interesting. Memorably he was talking to me about the idea of hell. He told me he believed God was his daddy. He lit a match and asked me if he would ever burn me with that. Of course he wouldn’t. So he didn’t believe God would burn him either.

He taught my brother, Mark, and me how to play dominoes and Go Fish. We liked hanging out. He took me fishing once out in the ocean. I caught a huge crab and he was all excited. But I felt sorry for it and I cried so much he had to let it go. He wasn’t too happy with me and he complained loudly about it to Granny when we got home.


He read all the time and had a stack of ten or fifteen books next to his bed and others next to his chair. He liked westerns and detective stories. He loved my brother, Mark and me. He laughed while we talked to him. He made us “flapjacks” and and asked how much butter we wanted. (Put a lot Grandaddy so I can lick it off!”) He let us drink coffee. He used to say”bah” like a goat when we pulled his short white beard. He was a kindly and eccentric presence to us. He had a glass eye – a reminder of a suicide attempt when he was younger. He used to take it out and set it on the table and laugh at our reaction. He had a coffee can full of change in his room that my brother never got tired of counting for him. Granddaddy had an alcohol problem that affected my mom a lot but as kids we weren’t as aware of that. To us he was funny and told a good story. He was always trying to convince me that “the same thing happened to me when I was a little girl” I was indignant every time. “Granddaddy you were never a little girl!”


In some ways he was a lonely stranger and there is so much I will never know that went on inside him. He walked around quietly, deep in his own thoughts. He spent a lot of time in the hot garage outside but we were always welcome to go out and talk to him. He would sit down on a bucket, light a cigarette and talk to us.

He had a sepia silhouette on the wall in his room of a cowboy looking tired and droopy in his saddle, bowing his head. Grandaddy wasn’t religious at all though I know he believed in God. I wasn’t religious either but I always thought the cowboy was praying. I think Grandaddy felt like that cowboy; “rode hard and put up wet” as they say. The image I think of when I think of him is of a man with a tired body and a tired heart who read westerns in a cloud of cigarette smoke and coffee steam. I loved him.

By the time I was a teen he had developed what they called “wet brain” He thought he was late to work. He would yell about it. He thought there was an old man trapped in the mirror and he had to get him out. “I have to go to Whitney!” He would yell, thinking he had work out there and everyone was waiting, or that his friends left without him. He was sure my brother was stealing the change from his coffee can. One time he banged on the door for twelve hours. I ran out of patience at one point and yelled at him, “WHY?!?! Why are you doing that?!” He stopped and looked at me and then said, “”Cuz I’m crazy *** damnit!” I couldn’t help it. I started laughing and he did too.

He couldn’t remember my name by the end of his life but he trusted me. He would ask for me: “Where did that little brown-eyed girl go?” I would go to him and he would look at me earnestly with wild eyes. He whispered conspiratorially “Get me out of here!” I would say “I’m trying, Grandaddy.”


There was a lot of pain for my mom about their relationship. Her mother had been physically abusive but to her he had been the kind and tender one. As his drinking progressed she had felt betrayed and abandoned by him. There were a lot of resentments and deep hurt there for my mom as much as she loved him.


I’m always going to be grateful for the moment my mother had with him before he died. He didn’t know who she was while she was taking care of him. She said, “Oh Daddy don’t you remember me?” He said,” I’m sorry darlin” I don’t.” She said, “I’m Dinky” (her family nickname) and his eyes lit up. He said, “Well that’s my baby!”

To me that sums up his life even with all of its contrasts- that my mom was his baby.

Richard West Wallace 8/3/1911 – 2/5/1985
Now he has an obituary of sorts. And someday I will write down his stories.








Pools of silence that heal the world


Things are so crazy right now. The world is crazy and our lives are crazy. We all know this. My life has had a lot of what people call “drama.” Right now is no exception. As I worked on my book about St. Teresa’s Prayer of Recollection (Meeting the One who loves you; St. Teresa of Avila’s way of prayer. Scheduled to be released on her feast day, October 15,) I thought about the development of my discipline of prayer in the middle of stress and difficulties.

My discipline of daily prayer was, of course, very imperfect. I had trouble being consistent. I was, as I mention sometimes, widowed young then raising two kids alone for many years. I could hardly get a moment to eat or do the dishes when the youngest was a baby. How did I develop a contemplative life?

I was reading over again a few pages from the book Poustinia by Servant of God Catherine Dougherty last night and came across this wonderful quote from her:

Deserts, silence, solitude, are not necessarily places but states of mind and heart. These deserts can be found in the midst of the city, and in the every day of our lives. We need only to look for them and realize our tremendous need for them. They will be small solitudes, little deserts, tiny pools of silence, but the experience they will bring, if we are disposed to enter them, may be as exultant and as holy as the one God himself entered. For it is God who makes solitude, deserts, and silences holy.

Poustinia

This is what I did. I found little deserts, tiny pools and pockets of silence in the midst of my harried days, in the midst of daily tasks like folding laundry, doing dishes. I have clear memories that are precious to me of the tenderness and wisdom of God, passing by as if brushing near my cheek, touching my heart at times I was doing little things like sweeping the living room floor. There were brief but fruitful moments of silence after taking the trash out when I looked up at the night sky and smiled at God, or in the middle of cooking, working or doing dishes.

Catherine writes that when we carry out the duties of our state in life, and when we are disposed in heart to receive these moments of quietness, they will come. We will notice them like a gentle hand on our shoulder saying, “Wait just a minute.”

I was so overwhelmed as a single mom. I had a great dream, during that time though, that I went into the kitchen and Jesus was there, hair in a ponytail, wiping out my refrigerator for me. I was so grateful in the dream, and happy about it when I woke up. Maybe he meant that if I took care of my prayer when I could, he would make sure things got done, and he would be there for me when I turned to him.

I still find little deserts in my still busy life today. I have built on these moments over the years, to include quiet moments of connection with the young special needs people I work with, a quiet moment petting my dog, Joey, or listening closely to someone needing to be heard. As Catherine and all the mystics point out, the fruits of conscious contact with God spill out to contact with others. Love always moves and flows. By it’s nature it can’t keep to itself. If our prayer is authentic, it won’t even stay in it’s scheduled time and place. God will start splashing it all over our lives and the lives of others too. It has to grow, it has to flow, it has to blossom to be real.

Prayer and love of others, of service, support one another, each setting off and intensifying the colors of the other. They don’t exist without one another.

St. Teresa, S.O.G. Catherine Dougherty and St. Edith Stein (Teresa Benedicta of the Cross) wrote extensively of how contemplative prayer actually has an effect on the growth and conversion of others. It goes out even further to change the world. We all need to take this very seriously right now. Not only do we need to be supported in these scary times by God, we also need to be his light, and as St. Teresa of Avila says, his hands and feet, his clear voice in this world that needs his compassion and love. We have forgotten these things and closed our hearts. We need conversion of heart as a people.

God has made us all connected to one another. So your moment of “found desert” while your’e waiting in line, stuck in traffic, putting gas in the car, taking a deep breath and reaching out to God, can open a window in Heaven, letting the wind of the Spirit rush in. God can work in an instant, even change everything, making our little second of love BIG.

So let’s pay attention today to our possibilities, our tiny pools of silence, pockets of inner solitude, the quietness of heart that come with God’s touch on our faces, the peace that comes from him in those moments. They are more than we could ever imagine. They will shine on us, on others, on the whole world.

“ … a silent heart is a loving heart, and a loving heart is a hospice to the world.”

Servant of God, Catherine Dougherty

A Litany for Mary’s Immaculate Heart

Lord, have mercy on us. 
Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God the Holy Spirit,
Have mercy on us.
Holy Trinity, one God,
Have mercy on us.

Heart of Mary, pray for us.
Heart of Mary, according to the heart of God, pray for us.
Heart of Mary, united to the Heart of Jesus, pray for us.

Heart of Mary sister of our hearts pray for us

Heart of Mary in whom the Gospel blossomed in contemplation pray for us

Heart of Mary always merciful pray for us

Heart of Mary stout and of great courage pray for us

Heart of Mary free and open for God pray for us

Heart of Mary always ready to be the first to love, to serve, to be present, pray for us

Heart of Mary in which there is room for everyone pray for us

Heart of Mary, her gracious core of love, understanding, and acceptance pray for us

Heart of Mary, freely humble and giving pray for us

Heart of Mary, never failing to love anyone pray for us

Heart of Mary seeing each one’s beauty and Godly purpose pray for us

Heart of Mary, loving and understanding each of us completely, pray for us

Heart of Mary, always seeing God, living in his presence pray for us

Heart of Mary, attentive to the Word pray for us

Heart of Mary, holding Jesus our Treasure pray for us

Heart of Mary, gifting us the Pearl of Great Price pray for us

Heart of Mary, our friend, pray for us

Heart of Mary, hearing the cries of the world, pray for us

Heart of Mary, scarred by suffering love, pray for us

Heart of Mary, strong in faith even when she did not understand what was happening, pray for us

Heart of Mary, with us in our work, one with us in all things but sin, pray for us

Heart of Mary trusting and bold like the heart of a child , pray for us

Heart of Mary drawing us to Jesus, pray for us

Heart of Mary, deepening our prayer, pray for us

Heart of Mary, accompanying us always pray for us

Heart of Mary, in solidarity with the lowly, pray for us

Heart of Mary praying that the lowly will be lifted up, the mighty de-throned, the hungry filled, the rich emptied, the proud scattered in their inmost thoughts, pray for us

Heart of Mary to be found among the least of our brothers and sisters, pray for us

Heart of Mary full of joy and always sharing it with us, pray for us

Heart of Mary, ready to laugh, of easy smiles and good humor, pray for us

Heart of Mary, drawing us after you in the fragrance of your holiness, pray for us

Heart of Mary filled with the Holy Spirit and wisdom pray for us

Heart of Mary bursting with the praises of God, pray for us

Heart of Mary, drawing the Spirit to rest on God’s people, pray for us

Heart of Mary always speaking Jesus, Jesus, Jesus, pray for us

Immaculate Heart of Mary, meek and humble of Heart,
Make our hearts according to the Heart of Jesus.

Let us pray:

O most merciful God, who for the salvation of sinners and the refuge of the wretched, has made the Immaculate Heart of Mary most like in tenderness and pity to the Heart of Jesus, grant that we, who now commemorate her most sweet and loving heart, may by her merits and intercession, ever live in the companionship of the hearts of both Mother and Son, through the same Christ our Lord. Amen.

Is empathy a sin? A Gospel perspective

As the feast of the Sacred Heart of Jesus is, at this writing, tomorrow, (Friday June 27th in 2025), and June is traditionally the month of the Sacred Heart, I’ve been pondering the heart’s virtues, such as love, compassion, mercy, solidarity, and empathy especially. This seems an urgent topic to write about right now as so many seem to glory in cruelty, others going so far as to call empathy a supposed “sin”.

I’ve had somebody say to me in response to a plea for compassion for migrants, that we “aren’t supposed to be the Church of ‘nice.” “No, I said, “we are supposed to be the Church of radical love.”

The argument that there is a “sin” of empathy, I likely don’t have to tell most of you, is antithetical to the Gospel. At best this argument is coming from people who are trying to protect their hearts from the pain of empathy or their conscience telling them to do something about it. Maybe it’s to justify the hardness of their hearts. God knows what it is. In any case this is the work of the devil. It’s ugly and contrary to love. Love, remember, is what God is and what we are supposed to be doing. Maybe they’ve re-interpreted what that was supposed to mean to love God and love our neighbor as ourselves. It’s hard to understand how that is possible. However here we are hearing anti-empathy declarations.

This belief that empathy is to be quashed and not nurtured or respected is mostly found in certain corners of ultra-reactionary or hyper-rationalist “theology.” The argument usually goes something like:

“Empathy clouds judgment. It leads us to condone sin in others. It makes us sentimental and irrational.”

One time I came home from work and my teen and pre-teen were playing seriously inappropriate music loudly in the house. I turned it off and made them stand in front of a picture of Our Lady and recite the lyrics to her. They couldn’t. I wonder if people who discourage or disdain empathy can look into the face of Jesus and tell him that nonsense they say to other people. Lacking empathy, campaigning against it is the more likely sin.

The “sin of empathy” crowd say they feel manipulated by calls for empathy. They put labels on goodness like “virtue signaling.” rather than being inspired to act with mercy. Maybe they think the man beset by robbers deserved what he got, that the Good Samaritan was weak, stupid, being taken advantage of. Perhaps they would say that the priest and the levite who passed by without helping were the real heroes of the story. Maybe these are people who have been put-upon too much in life, or feel used when they do something for someone, or they have trouble with boundaries and they threw the “baby out with the bath water,” as my mom would say. I don’t know but they’re wrong and they try to deceive others as well.

How could empathy erase moral clarity? It can only deepen it and fill it out. As Pope Francis said in Dilexit Nos, his encyclical on the Sacred Heart of Jesus, the human heart brings together fragments of ourselves into cohesion. The heart brings together soul, spirit, mind and body, enabling true discernment and understanding. We can’t attempt to cut off parts of ourselves and call that “clarity” or “judgement.” To do that only mutilates us as people, distorting our judgement and endangering our salvation.

Being “cruel to be kind” is an oxymoron when it comes to the suffering of another. It is merely mean, dumb, and contrary to the Gospel.

Empathy is the ability to enter into another’s experience — to “weep with those who weep” (Romans 12:15), to “bear one another’s burdens” (Galatians 6:2), to love your neighbor as yourself (Mark 12:31). Jesus constantly showed empathy:

  • He wept over Lazarus (John 11:35) and over Jerusalem (Luke 19:41)
  • He touched lepers, (Matthew 8:22-26) embraced children, (Mark 10:13-16) noticed the suffering no one else saw and did something about it every time.
  • His Incarnation was an act of ultimate divine empathy — “He took on our infirmities and bore our diseases” (Isaiah 53:4, Matthew 8:17)
  • Toward the lowly he never used “tough love.” He reserved that for the powerful alone. He was angry with them for their oppression of others, for their hypocrisy, their legalism that got in the way of mercy, and for their lack of compassion. (See Matthew 23 for some serious rage from Jesus toward religious leaders for these very things).
  • He healed a woman with a crooked back and was angry when the Pharisees and Scribes confronted him with doing this on the Sabbath. He hated the way they put strict observance of rules over care and compassion for people. (Luke 13: 10-17)

To reject empathy is to reject Christ’s own way of loving. Our Lord never condemned anybody for being too soft hearted; quite the opposite. People were condemned by him for being legalistic without mercy (the Pharisees), for being indifferent to suffering (the priest and Levite in the Good Samaritan story Luke 10:25-37), for being harsh and arrogant instead of humble and compassionate (Luke 18:9–14).

Clearly the “sin of empathy” assertion is a serious distortion of the Gospel – anathema to it. People asking “yeah well who IS my neighbor” and trying to redefine that as people they agree with, like or approve of, are on the wrong path. Don’t listen. Jesus Christ is the same yesterday, today and tomorrow. Do not be carried away by strange teaching (Hebrews 13:8 and Ephesians 4:14). If anyone preaches to you a different Jesus than we (the apostles) have, said St. Paul, let them be accursed (Galatians 1:8-9, 2 Corinthians 11:4).

You cannot love God and hate your brother or sister. That would make you a liar. (1 John 4:20)

The intentions of Pope Leo XIV for the month of June are “that the world will grow in compassion.” He says, “Now is the time for love.”

It seems to me there is a battle of good and evil happening, a fight for the soul of the world. I don’t think I usually talk like this. But this anti empathy stuff is the devil. Resist him, solid in your faith. (1 Peter 5:8)

Jesus teaches us that it’s not enough just to resist evil. We have to pray for, bless and love those in the grip of it. We have to shine our light of love and compassion for all to see. And we need to grow in the virtues of the heart ourselves.

Jesus, gentle and humble of Heart, make our hearts like unto thine.

Travel by Heart

The Rocky Road to Dublin : hanging out with Sean

Sean and I are in the car eating cherry slushies with spoons. He is in the back seat and I am sitting sideways in the front so I can see him.  “Are you happy?” I ask him. He smiles very big, and says, “YES!” “Me too,” I say. “I’m pretty happy too.” 

When I pick him up at the end of his day there are a variety of things he might say as he is handed into the car by his teacher. One of my favorites is, “Hello boys and girls.” That one cracks me up. He is a funny kid. 

For a 13 year old he is pretty quiet most of the time. He has several voices though. Most often he speaks either in a bright staccato reminiscent of a character in an old cartoon, or in a soft, quiet voice he usually uses when he has more to say. When he speaks low I think it is because he is a little nervous about saying more so he talks really fast. “I’dliketolistentorockyroadtodublinplease.” This he says many times each day because The Rocky Road to Dublin is his favorite song. (He especially likes the version by the High Kings). Gaelic music is his jam. It’s all we listen to when we are together. It’s a good thing I like Irish music too. 

He doesn’t particularly like me playing with his toys- which is a bummer because he has a lot of fun toys. His parents make sure he has exactly the right things that are fun and also good for him- lots of learning and sensory toys. He likes me to be with him when he plays but not for me to touch anything. Sometimes I sneak a piece of that cool slime putty but I give it back as soon as he notices. Eventually he lets me play too.  I’m also a fan of his extensive rubber ducky collection. He spends a lot of time with those guys. Which means I do too of course. It’s a regular rubber ducky party sometimes. 

Don’t be fooled by the wide, dreamy blue eyed gaze, the sweet, soft face and fuzzy head of this boy, all of which give him a hazy angelic look as if he is in another world.  He can seem that he is thinking of something else or as if he isn’t aware of his surroundings. However, Sean is taking in everything. 

His mom is a singer and she has been working on a new song lately. She is singing it in the kitchen and she pauses while she looks for something. In the pause Sean supplies the next phrase. She sings the next one. He sings the next one after that. He knows the whole song! We’re impressed. He has certainly been listening when his mom was practicing. 

Sean is pretty calm and quiet most of the time- until he isn’t. His feelings are apparently pretty intense at times. To those of us on the outside the intensity appears sudden. He makes a heart rending announcement. “Oh no! Oh no! SAD! SAD!” We tell him we are sorry he is sad and ask him to take a deep breath. He is very good about this. He always does it when we ask him to and it always helps.  I have loved seeing how understanding and compassionate his parents are when this happens. They are very good at encouraging, guiding and bringing out the best out in him. 

Once he and I were at a playground and a little boy asked, “Why can’t he talk?” I said that he can, he just doesn’t most of the time. Then the boy asked, “Why do you follow him around like that?” Sean took off running right then. I  said , “Because he does that!” And I took off  after him. I found him hiding behind a column looking upset. “Are you upset?” “Yes.” “Is it because of what that little boy asked?” “Yes.” “Sean there is nothing wrong with you at all. You’re perfect just the way you are, OK?” “OK.” 

On the way home I played him “The Rocky Road to Dublin,” as many times as he wanted. 

Sean is  loving and affectionate. He can be very cuddly especially when he is in the mood which is usually later in the day when he’s tired. He likes to get in his dad’s lap or in his arm chair with him, hug him and rub cheeks with him. They’re very adorable. 

He likes to lay in my lap or embrace me and say, “Friends!” Which I love. He likes to stand in the kitchen with his mom touching foreheads and talking with her. 

Sean seems really secure and to know he is valued.  He  seems to understand his special place in his family. He is lucky to have his grandparents nearby.  He loves them and asks about them all the time. He has a lot of support. Families like this are great to see and an honor to work with. 

Sean laughs a lot. Sometimes it’s the kind of laugh that makes him go running through the house like a madman, as if he can’t contain his joy and enthusiasm. Whatever is going on in his mind, it’s hilarious to him.

He has his little jokes with us. He might say, in his idiosyncratic sing- song, “seventy has five letters.” I say, “ nuh uh!” His mom says “how many is it really?” After a while he admits it has seven letters. Which he knows very well. He is quite amused by this. As for me I had to count the letters on my fingers to make sure. 

Sometimes we are playing quietly or watching something and he says,” tickle me.” He may or may not laugh when I do but I have told him if I am going to go to the trouble I expect laughter.  He obliges dramatically with satisfying shrieks. 

Another common request from Sean is “high five.” Or he may say “H-5!” Sometimes he does want to high five. Other times what he really wants is to hold hands. So we do. 

“Repeat after me,” I say, and he does, a word at a time. “I. AM. A. CUTIE PIE!” 

Sometimes I ask, “Who’s a cutie pie?” He says, “SEAN!” “That’s right.” And he really is. 

Sometimes he sits in the hammock and I sit in the swing and we listen to Irish music and are content. These are some of the nicest moments in my day- he and I swinging, listening to music and smiling at each other. 

We are playing with a bunch of rubbery letters of the alphabet and Sean suddenly disappears. I’m surprised. I look down at the counter and he has spelled out a message in colorful plastic: BYE. 

Creating a Unique Wedding Vigil: A Personal Journey


My late husband, Bob, during our engagement, had been deeply moved by his first Holy Thursday mass. Watching the priest wash parishioner’s feet impressed him profoundly.

One time we were talking about Vigils the night before Catholic funerals. He wondered if the same thing happened before a wedding – a service with readings, prayers and a rosary. I said no but I wish that there was a tradition like that.

Bob thought we should have one. Well why not? We found out this was something that had to be a private thing we did at home rather than in the Church. We started planning our at home wedding vigil.

We looked at books like The Blessing Cup and a Catholic wedding prep book called Marriage, Sacrament of Hope and Challenge, for ideas since both contained little rituals that could be done at home, and then we wrote our own.

We invited friends over for the night before our wedding (we had our bachelor and bachelorette parties earlier in the week).

Bob definitely wanted us to wash each other’s feet, and he wanted a way to include my kids from my first marriage (their dad had died in a car crash when they were little). He felt he wasn’t just marrying me but becoming family to them too. So he bought them both necklaces as tokens of his commitment to them too.

Bob was not Catholic (yet). Most of his friends weren’t either. So while we Catholics prayed the rosary, the non- Catholics could go to the back yard where Bob would have a fire going and could play guitar and sing and people could talk or join him. We rosary pray-ers would join them when we finished.

Our ceremony included an opening prayer, a Scripture reading, intercessions, and an exchange of words of commitment before we washed each other’s feet. We included Bob’s gifting the necklaces to the girls, the sharing of a “Blessing Cup” we passed around, an Our Father and a closing prayer and plus lots of hugs.

I mostly remember that just as he finished washing my right foot, he gave my toes a squeeze with those big warm calloused hands of his.

I think a wedding vigil is such a beautiful idea, a wonderful thing to do. A couple needs as many prayers and as much support as they can get!

Bob was already fighting brain cancer by the time we did this. Our marriage was far from long enough but it was a beautiful one. I am extra glad we started it this way.

Our favorite wedding picture. 🙂

Immigration, our Catholic faith, the present moment

Most  of the people about to be deported and rounded up into camps are our fellow Catholics; people who are praying their rosaries scared to death. Our people. When the U.S. invaded Mexico  Irish mercenaries were brought in to fight with the U.S.. But when they saw the flag of Our Lady of Guadalupe on the other side they refused to fight their fellow Catholics. They’re known as the San Patricios or The Saint Patrick Brigade, of 1846. I’ve been reflecting on their celebrated legacy in the wake of the protection of our churches as sanctuaries has been taken away. 

We all need to think about how we will respond to possible raids during holy mass. What will you do? 

Our Holy Father has said the way we treat migrants and refugees is as important as the way we treat the unborn. The Scripture says we must treat the alien as our native born and not persecute or oppress them. (Lv. 19: 33-34)  The Catechism teaches us that they are to be treated in such a way as respects their human  dignity, and with compassion. 

The Church understands we can’t accept everyone who comes to us asking for asylum but that we should always treat them with empathy and understanding regardless. Catholics believe in the unconditional dignity of the human person made in the image and likeness of God. Jesus says whatever we do to the lowly we  do to him.  (Matt. 25:40) 

The following are quotes from the Catechism of the Catholic Church on the topics of migration and immigration.

¶1911: Internal quote is from Gaudium et Spes: “The unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to provide ‘for men’s different needs, both in the fields of social life—such as food supplies, health, education, labor and also in certain special circumstances which can crop up here and there, e.g., the need to promote the general improvement of developing countries, or to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families. to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families.’”

¶2211: “The political community has a duty to honor the family, to assist it, and to ensure especially… the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate.”

¶2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”

¶2433: “Access to employment and to professions must be hope to all without unjust discrimination; men and women, healthy and disabled, natives and immigrants. For its part society should, according to circumstances, help citizens find work and employment.”

We may be having a moment here; a moment when God is asking us to stand up even though it’s scary. Everyone worries about the reputation of the Church. We have made our mistakes, often because of that worry.  But we know what is right. I hope we won’t blow this and let this moment pass us by. We haven’t always stood up when we should have. We always worry about the balance  between appeasing authority to effect change or avoid interference in our affairs, and being faithful to our mission and our call to radical love and to “speak truth to power” as some say. I hope our leaders won’t just straddle the fence. In some of what’s going on we will have to pick a side. Let it be the side of the lowly, the persecuted and the oppressed, the stranger, the immigrant, the refugee. 

A friend asked, “I wonder how many of them are named Jesus’. “ 

“All of them,” I said. 

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