Today we celebrate the Feast of the Triumph of the Cross, which is essentially God’s kind of win, so different from our own. The cross isn’t about leaving anyone humiliated or diminished. There is no gloating involved, and no revenge. No one who does not want to be left out is left out.
Jesus took all the negative consequences of both “winning” and” losing” all on himself for his kind of triumph. Love always redeems, lifts up, and seeks out the other. Love sacrifices. Love believes in the loved one’s ability to be made new by the experience. All those Psalms asking God to break our enemies cheekbones and all that perhaps startle when we read them. However, in light of the Triumph of the Cross, they seem so different now that we know what Jesus considers defeating the enemy; turning someone’s belligerence, their attachment to all the wrong things, into their own deliverance.
God’s kind of win is a real win, and that win is for everybody, regardless of our human games, our social understandings of competition and power.
So never be turned back from love, oh soul. That’s what winning is.
We adore you O Christ and we praise you
because by your Holy Cross, You have redeemed the World
Here is how my daughters and I celebrated the feast of St. Therese, (October 1) when they were growing up, and we still do!
After dinner on the evening of St. Therese day, we read the book God’s Little Flower, the story of St. Therese. Even after the girls were “too old” for this book, we still read it. I still have it, and whoever is home, we read it after dinner. It’s a very good book, and is a good introduction to the life and spiritual discoveries of St. Therese for adults as well. In fact, we have used it for that purpose to good effect in the past.
Rosie and Maire ready to deliver!
After that, having bought earlier in the day, as many roses as we could possibly afford, my girls and I, and whoever else wants to participate (friends, boyfriends, whoever) go out and randomly hand out roses to people.
We feel that no explanation is necessary with people when you give them a rose.
We don’t preach or give anybody anything to read. The roses are just free, like the love of God!
If people ask, and sometimes they do, why we are handing out roses, we tell them about St.Therese and that we honor her promise to “let fall a shower of roses from Heaven,” and to “spend [her] Heaven doing good on earth.” But otherwise we just hand them to people, or ask them, “Would you like a rose?”
You should try this! People who get roses always will feel great and you, the giver, will too. It is truly amazing how uplifting and fun a project “random roses from St. Therese,” can be.
I promise if you do this, especially if you do it again and again over many years, you will have some great stories you will tell again and again. We sure do!
Photo by Pixabay on Pexels.com
Often, I will make a St. Therese Rose Petal Pound Cake. Here’s the recipe.
You will need:
1 lb sweet butter, softened (vegan butter works fine)
3 cups sugar
6 eggs (for vegan “eggs” 1 Tbs. water + 3 Tbs. ground flax or chia seed = 1 egg)
1 cup milk (I use unsweetened almond milk)
2 tablespoons rose water (yes, it’s edible and at your grocery store)
1 tablespoon baking powder
4 cups flour
a little powdered sugar for dusting
Baker’s sweet chocolate (about half a 4 oz. box)
organic rose petals (Please don’t use store bought roses for this as they might be sprayed with insecticides… another choice would be to use them but take them off before you eat!)
Preheat oven to 350.
Cream together butter and sugar
Add eggs, one at a time, beating well after each.
Sift together dry ingredients.
Mix together milk and rose water
Add dry and wet to butter mixture alternately.
Mix gently by hand after each.
Pour into buttered and floured tube or bundt pan (or two loaf pans). Bake 1 hour, or till toothpick or fork into center comes out dry.
After the cake cools ten minutes, turn out onto a plate.
Cool completely.
Dust with powdered sugar
Drizzle with melted chocolate
Sprinkle with rose petals
We usually had a brief family prayer service in honor of St. Therese, based on Evening Prayer for her feast day, but adjusted for the age of the audience. 🙂 For the Littles this might be a few short prayers and a song. Older kids can pray the Liturgy of the Hours with parents… especially with cake at the end.
We enjoy showering one another with rose petals, and also throwing them to the crucifix.
Once upon a time in Rome, during the reign of the Emperor Diocletian (in the third century), a young girl gave her life in witness to Christ under harrowing circumstances hard to imagine. She did this in spite of frightened parents, repeated and successively more cruel tortures, threats and even persuasive words and temptations from those around her. She also spent some time chained, bleeding, and broken in the Emperor’s dungeon. There Mary is said to have appeared to her and healed her, strengthening her resolve with the promise of victory and the hope of Heaven. Some of her tormenters were converted to Christ by this child’s astonishing courage, faith and perseverance through punishment after punishment.
Quite a long time later, in the year 2002, in a little chapel in San Antonio, a profoundly wounded young widow (that would be me) knelt to pray for healing for herself and her family as she faced another traumatic trial in life. I wasn’t sure I was going to make it sometimes. I had come on a day trip pilgrimage to the Lourdes grotto of the Oblates of Mary Immaculate to ask the intercession of Mary and for her motherly protection and wisdom for myself and my family.
On a small table at the end of my pew in the Eucharistic chapel there was a statue of an intense looking young saint that interested me. Her little pedestal said, “St. Philomena, Patroness of the Children of Mary.” Well then, she was the patroness of me.
Later at home I found a holy card of St. Philomena under our family Bible. I had no idea where it had come from. Did this girl saint have something to say to me in my painful struggle? I felt compelled to try to find out more about her.
I started to research her life and the devotion to her. Frankly some of the material about her was a little weird, even for me. She sounded like a fairy tale. But I eventually found the official web site of her shrine in Mugnano, Italy where her body is venerated. This site had a lot of solid information and beautiful art. It was Church sanctioned. The resting place of St. Philomena had even been visited by an impressive list of Popes.
St. Philomena’s body was found in 1802 in the catacomb of St. Pricilla in Rome. Her epitaph said, “Peace be with you, Philomena,” and showed the martyr’s palm, a drawing of arrows and an anchor; the instruments of the torture she had undergone for her faithfulness to Christ. Inside were the bones of a 13-15 year old girl. Present also was the phial of blood often collected by the early Christians when one of them was martyred. Miracles and signs surrounded the opening of her tomb, and even of the opening of the phial of blood that day in May, 1802, wonders which were witnessed by many.
It seemed God was saying to the world, “Get to know this young woman. She is very close to Me, and I have given her great works to do in My Name.”
It was hard to know anything more about her. The only accounts we have are private revelation that is approved but not as certain as written testimony from her contemporaries would be of course. According to this private revelation and the hints from the drawings on her tomb, she had been through and survived one martyrdom after another. She sounded like my kind of girl.
St. Philomena is the only saint ever to be canonized solely on the basis of her numerous miracles, some of them spectacular and public. She came to be called “The Wonder Worker,” and it was commonly said, “to St. Philomena, nothing is refused.” Among the countless people healed by her intercession is Ven. Pauline Jaricot who arrived at the shrine on the verge of death. She was dramatically healed amid shouts and rapping on the saint’s tomb from the crowd that was there. Philomena was St. John Vianney’s favorite saint. He talked to her every day, and had a small chapel built for the relic of her he was given. He encouraged devotion to her. Endearingly, he attributed all his miracles to her intercession.
I decided she definitely had something to teach me, and I began to cultivate a relationship with this mysterious little saint; thinking of her and speaking to her often, doing small things to honor her. I felt like she was with me and understood my darkness, fear, grief and trauma, very well. It seemed she was compassionate to me and laid a prayerful hand on me when I really felt I couldn’t take the suffering anymore. I think she helped me remember that in Christ I can do anything.
My daughter, Maire, took to St. Philomena so much after we read the book I Ask St. Philomena by Rick Medina, that she made her her patroness when she was 13. Maire’s eventual Confirmation name was Philomena. She always wore Philomena’s cord wound around her ankle or wrist as a kid. She still does. (It’s supposed to go around the waist but Maire never does anything the normal way.) Last year she had an anchor tattooed to her shoulder in her saints’ honor. “Look, Mom! It’s for St. Philomena!”
St. Philomena has been a good friend to us and accompanied our family through many crises and hardships. Her intercession even brought back two people who left the family. One of them, a young run-away, was found staying only a few miles from a church that had a bone chip of St. Philomena’s. It was like a wink from her. During family prayer of a novena to her we even heard a sudden knocking sound we couldn’t find the origin of. We wondered about it. Then we read that this happened all over the world to other friends of St. Philomena, too, and that it was a sign of her intercession. Another wink.
Other times she seems to have worked the even greater miracle of obtaining for us the grace and strength to accept whatever Christ asked of us, no matter how hard it was, no matter how many times He asked it, and to do it with love, faithfulness and trust in Him, as she did.
A tiny 2nd class relic of hers went with us to every radiation and chemotherapy treatment, scary doctor’s appointment and MRI my husband, Bob, had during his fight with the aggressive brain cancer, GBM. I anointed him with her holy oil before every procedure and prayed her chaplet during each one.
Bob made it two and a half years, which is an unusually long time for GBM, from his diagnosis to his death in 2012. As he often said, those years were the happiest of his life. He had an excellent quality of life almost to the end of it. He kept working. He kept helping people. He bloomed beautifully as a human being, started painting (very well, too), learned more about love than ever before, and inspired many people with his outrageous courage, sense of humor, undying hope and growth in charity during his struggles. He also fulfilled his heart’s desire of becoming a Catholic during that time. He died a beautiful, holy, love filled death.
St. Philomena has taught our family through her life and spiritual friendship over the years, that no matter what, it will be OK, and even if it’s not OK, it will be OK. Our lives are God’s. And we are going to Him. What else is there? As Bob said, “We love we, walk on”. And no matter what, “God is it.”
One way we honor St. Philomena in our family (besides having named Bob’s cat after her) is for all of us, and whoever wants to come along, to dress in red and/or white and go out for Italian food every year on her feast day, August11. Red and white are her colors. Red is for her martyrdom, the white for her purity. People sometimes ask what team we are from when they see us. ☺Here is St. Philomena Day in 2010.
In thanksgiving, we also try to let people know about her. No matter what your troubles are, and if you are suffering very much, St. Philomena will intercede for you in a special way and companion you on your journey. She never gave up. She will help you never give up either and follow Christ to the end. She may bring a miracle that is more than you asked for, or she might help you accept the martyrs’ crown, even with love and joy. She knows better than most that our tears become jewels on our garments in God’s Kingdom and that every one of our trials suffered with Christ helps us grow in the knowledge and love of Him.
We recommend to you her friendship in Christ, and we pray you find comfort in your sufferings and trials, that you receive more grace than you ever thought you could by the intercession and example of our good friend St. Philomena.
Today is the feast day of St. Teresa Benedicta of the Cross, or Edith Stein. She was born into a Jewish family, but became a decided atheist in her youth. She grew into a brilliant intellectual, writer, and philosopher. Her search for truth lead her into the Catholic Church, and into religious life as a Carmelite nun, taking the name of Teresa Benedicta of the of the Cross. Eventually, under growing persecution, she was executed at Auschwitz on August 9, 1942. She offered her life for her persecuted and suffering Jewish people.
These days we are anxious, worried and rightly horrified by many things. We wonder what we should do. Or maybe at times we fill our mouths (and our screens) with argument. Maybe we try to do our part, but we wonder what good we really do or of we are doing the right things? We are people of prayer, but perhaps we worry that it doesn’t seem to comfort us or anyone else. Maybe we wonder if our prayer actually changes anything.
What does the life and the death of Edith Stein have to say to us?
What tremendous inner power enabled her to continue to live deeply a life of prayer, love, and single minded searching for God and truth as the world darkened around her?
What motivated and empowered her, even on the train to the death camp, to brush the children’s hair and show them love when their own mothers had gone blank with terror?
What lead her to prayerfully and meaningfully offer her life, when she was executed, to God, for her people?
She would say that her love, spiritual intuition, and courage came from the practice of inner prayer, in contemplating the face of Christ, and the mystery of His Cross, from the magnifying grace Jesus fills His disciples with when they open their hearts to it.
She wrote beautifully about the mysterious power of drawing near to Christ. She knew the ability this gives us to be close to and to touch those who suffer anywhere and everywhere. She knew that in God, she could change hearts, and pour the love of Jesus into a world sickened by violence, indifference, madness, and fear.
When she was confronted by inhumanity and brutality, even as she suffered the same experiences the others were suffering, she was able to love and serve those around her.
By immersing herself in God’s love every day, she was prepared to be love in the most heartless of places, and to give her life in union with the sacrifice of Jesus, releasing a tide of grace and mercy for all by her sacrificial prayer and offering. She turned evil on its head, echoing her beloved Lord.
We know from the Gospel that Jesus lifts us up when we pray, that He loves to give His healing power of mercy into our hands, as He did when He sent out the disciples to proclaim the Kingdom of God and to heal and bring peace.
Edith Stein faced her death with sacrificial love and prayer, offering herself to God for others.
What if, in our own way, right now, we offered our lives, too?
What would that do?
When we unite ourselves to Christ completely, we free and open our hearts for Him to direct and guide, to fill with whatever graces He wants to see there.
In prayerful union with Him, we will be led where He wants us to be each day, and respond to each person and situation from a mysterious reserve of inner freedom, courage, and love.
In our prayer, God will take us all over the world like the wind of the Spirit; walking through doors, bringing the sweet breath of peace, calling others forth.
Then the floods of that divine love will flow into [your heart,] making it overflow and bear fruit to the furthest reaches of the earth. ~ Edith Stein
Maybe we can pray something like this:
God, I offer myself and my life to You, for those who suffer violence, for the persecuted, the unloved, the misunderstood. I offer my life and death for the relief of suffering, for peace, for the conversion of hearts to mercy and love; and that the knowledge of You will fill the earth; fill every relationship, every heart.
Wherever there is suffering, or a lack of love, where there is terror, fear, injustice, or a need for You, take me there, put me there- either in time and space, or in the super-imposition of prayer.
Biblically, the heart is the center of the human being, the seat of decision, the place of prayer to which one withdraws. It is where God comes to make His home in us. The heart is the place of longing, and spiritual thirst, the place of encounter, the place of union.*
Incarnate in Jesus, God now has a human heart, at one with His divine nature, a Heart which we call “The Most Sacred Heart of Jesus.” Some version of this representation of Him adorns nearly every Catholic Church and home. Usually the image is of St. Margaret Mary’s apparition of Our Lord with a visible Heart which is on fire with divine love, radiant like the sun, surrounded by the thorns that symbolize His suffering and death, and topped by the cross, the symbol of His victory.
This is a very dearly loved image of Jesus, and one of great power for us. Jesus’ heart is the center of His being, the seat of His human consciousness, the abyss of His Divine love, mercy, and compassion.
We find in the Scriptures, and we experience, in the practice and grace of prayer, that Christ has thirsted for us, has loved us first. He can easily be found by our withdrawing in prayer into our own hearts, where we are, where He is.
The Sacred Heart of Jesus is one in love with the sacred heart of you, the sacred heart of me, our hearts reflecting His, and His ours, living within one another. We need only be conscious of this to make this truth part of our lives of love, prayer and service, and to look for and find Him in every human heart.
Christ living within us has experienced our loves, humiliations, rejections, our own sufferings, deaths and resurrections. We, living in Him, as His Body and Bride, the Church, have experienced His life, too. The Sacred Heart in religious art can also be seen as a symbol of this solidarity and union, this communion and humanity we share with Christ, as well as the mystical union we have with His divinity. More obviously it is a symbol of His love for us, which is the heart of prayer, which is the Heart of our lives.
Sometimes it is hard to remember that Jesus suffers with us and takes our pain upon Himself. In the midst of the extremes of life’s suffering love, we need to know that His tears are mixed with ours, that we have a God who knows sorrow, a God who is Love, a God who wants to give Himself to us in the Eucharist, and share with us His divine life in the Trinity forever.
In my times of deepest pain, it does not help much to ask why. It helps a lot more to “look” silently at the Sacred Heart of Jesus, into the tender darkness to which I withdraw, into the ruins of my heart, made sacred by His dwelling there, so it can be re-built to His purpose. In that gaze, “why” doesn’t matter, as much as Who this is Who loves me, and is my God. That’s where trust comes from; accepting the Heart of this Lord, Who is Love. What else is there? What more could we need, than to know and live in this Heart, allowing Christ’s Heart to live in us.? What more could we give anyone else, than the knowledge, by our love and presence, that this is so, and that the Heart of Jesus lives in us for them and in them for us? What more could we give our beloved Lord than to “Return love for Love” as He asked us through St. Margaret Mary, by being attentive to His holy presence in our hearts?
Jesus took up the cross, the Scripture says, “for the sake of the joy that lay before Him.” It’s easy to think about His joy as His future Resurrection and glory with His Father in Heaven. But we forget sometimes, that part of the joy that lay before Him, was ourselves. Being with us was worth it to Him. After all, this is also why He came to begin with, from the glory He had from the beginning, to take on our humanity, to be with us, to capture our hearts, to transform,redeem and raise us, to be one with us, that our hearts might burn with divine fire. May we be willing to wear the crown of thorns that love often requires of us, until we share in the victory of the cross, and in His divine life itself, bringing many with us.
Let’s withdraw into the silence of our hearts and find His own beating there as often as possible. We can do this in the moments of recollection we can find through the day, and in the time we set aside to give Him, in silent love, especially before the Blessed Sacrament. May we grow always and everywhere in awareness of His indwelling, nurture His presence in us, love Him better, be His joy.
Happy June, month of the Sacred Heart.
May the Sacred Heart of Jesus be praised, adored, and loved, in the tabernacle of every human heart, to the end of time, and forever in the the life to come! Amen.
Come, Holy Spirit, illumine the dark and painful corners of our minds with Your gentle, healing light. You have said in Your Holy Word that You count our tears and hold them close to Your Heart.
Awaken in us a deep sense of hope and trust in Your holy presence and in Your love for us. You have said, “Behold, I do a new thing!” Come, Holy Spirit, open our hearts that You may do a new thing. Lord of Mercy, touch the anguish of the minds of those who suffer and set them free in Your peace. Finger of God, lay your healing hand on them. Set all in Divine Order. Leave all that is dark and disordered in us, pure and clean and healthy. Cleanse each discouraged heart in the waters of Your joyous love.
Father of the Poor, bless our littleness and weakness with Your loving protection. As the Eagle coaxes its nestlings forth, come and carry us on Your wings and teach us to fly.
Holy Mother Mary, Bride of the Spirit and compassionate advocate of your children, pray for us, especially those among us who live in fear and in sorrow. You waited in darkness for the Resurrection of Your Son with faith. Intercede for us that we too may have a faith like yours. We ask all this in the Name of Jesus Who lives and reigns with the Father and the Holy Spirit, One God, forever and ever. Amen.
Come, Holy Spirit, Giver of Life, to heal and renew us. You who set the number of the stars and call each one by its’ name also inhabit the temples of our bodies.
Help us to be Your extended hands of Love, service, healing, and grace in this world. We pray that You will activate Your creative power in our bodies, Your holy temples… that we might be renewed and continue to serve You.
O Lord of Love who unifies and connects us all, grant the sick and the sorrowing, a strong sense of the loving support that surrounds them. Help them to see Your hand in the love of their family and friends. Help them to see their value and their place among us.
Voice of the Prophets, Author of Holy Scripture, and Spirit of Truth, help all of us to trust Your speaking in our hearts. Help us to listen and respond to the Silent Wind of Your inspirations and to trust them with the perfect trust of Mary, Your Bride. Grant us her pure and beautiful heart- completely open, responsive and given to You.
Descend, O Holy Spirit, like rain on the meadow. Like a dew fall on the crops, nourish our hearts that we may contemplate Your Holy Word and become vessels of Your Grace. Like a gentle wind awaken our souls to Your tenderness and enliven us to run lightly in the path You set before us.
photo by Maire Manning- Pauc
Pour over us the brightness of Your Light. Enable us to know peace and the deep inner healing only You can give. Transfigure us in the dawn of Your compassion and in the unfathomable depths of Your transforming Love let us be renewed.
Guide every decision we make. Inspire the way to our healing. Grant your full power and blessing to us and all that we do in the Name of Jesus. Calm any fears that may arise, Lord, and help us to trust in the Words of Jesus that You, our Advocate, will always be with us. May our hearts and minds be open to Your holy inspirations and to the movements of Your empowering, creative grace.
Mary, Bride of the Spirit, intercede for us. May your prayers draw the Spirit to rest on your children, revealing Christ in our midst as you did at the wedding at Cana… that we may do whatever He tells us.
We ask all this in the Holy Name of Jesus, Beloved of our souls. Amen.
*Italicized phrases are from prayers in the Liturgy of the Hours