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Bethany Hang Out

Catholic contemplative life and devotion

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family

An Advent Hangout :)

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Come to me,

all you who are weary and heavily burdened,

and  I will give you rest for your souls.

~Matt. 11:28

The invitation said “Shawna’s Day of Silence.” When we arrived, her house was open, breezy, and, obviously, quiet.

My friend had set up areas to be comfortable to think, read, journal or pray or even nap. There were candles burning, and an array of books on various tables; spiritual reading, art books, a Bible. Art supplies and paper were in the kitchen with snacks and coffee. I brought a basket of rosaries to set on the coffee table. A note encouraged us to go for a walk, or do whatever quiet activity we liked.

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I remember walking in her beautiful garden, scribbling in my journal on her couch, smiling at my friends, just hanging out. People came and went as they pleased or as they had time.

Shawna was going through a hard time in her life then. It is beautiful that one of her responses to her spiritual growth during her suffering was to open her home for us as a refuge of silence and acceptance.

You would think such a gathering would feel awkward, but, especially among good friends, it was not awkward at all.

I was inspired, some years later to hold a “day of silence” at my house. I decided to punctuate mine with times of communal vocal prayer.

People could come and go, similar to Shawna’s day, but they would know that at various times we would gather to pray together.

My friend Jocie came early to my “Day of Silence,” and made memorable breakfast tacos for everyone.

I set up an environment similar to the one Shawna had.

We then gathered for Morning Prayer form the Liturgy of the Hours in the room in my house we had set aside as our family oratory. (I called it my chapel but I know that is not actually correct terminology.)

Then everyone could do whatever they liked.

We had a tree house rosary at noon, Divine Mercy Chaplet at 3, and Evening Prayer from the Liturgy of the Hours on the trampoline at 6.

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It was a great day. One of my fond memories of that day was wandering into the “chapel” and seeing my friend Molly in there with a bucket of soapy warm water and a towel. She asked me to sit down and she washed my feet!

It was very touching.

* (You may ask where my kids were that day or how did I got them to be quiet all that time. Answer: My kids were there some, but mostly at a friend’s house that day- otherwise it would never have been a day of silence!)

I have hosted days of silence and reflection on other occasions, but they have been shorter. They were more like a come and go open house with communal prayer at the beginning and the end for a few hours, and food and coffee and tea, of course.

I have also tried a “day of silence” with my fiancee. In our schedule we made, we set times for walking, reading, quiet prayer togetherandjust open quiet time. We broke silence for meals and for going out for coffee.

At three o’clock, we washed one another’s feet, and anointed one another with oil.

The day was the first anniversary of my brother’s suicide which had unfortunately marked most of the duration of our relationship with trauma and the various crises that emanated from that event. It was important that we have a healing day.

When we washed one another’s feet, we also told each other how grateful we were for each other’s strength and wisdom, faith and resilience, acceptance and presence.

In the evening, we prayed Evening Prayer together from the Liturgy of the Hours, and went out for a special meal.

Consider hosting a Day of Reflection or a Day of Silence at your own home, your Domestic Church. There are so many ways to serve others without a lot of “doing.” You can be open and accepting to others, your house like the open heart of Jesus.

You don’t have to make small talk or worry about how you are doing. Just be like Joseph and Mary when they opened the stable at Bethlehem for the Shepherds, for the wise men, for whoever wanted to come to be with Jesus and with them under the light of the Star.

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We all have so many Christmas parties we go to. We have shopping and cooking, baking and decorating, travel and other plans.

Take a moment. Let the fresh air of the Spirit come into your house, the sweetness of silence with Jesus permeate your home and your friendships.

You could have different kind of Christmas party, one that cultivates peace and gives refuge to your friends in the middle of all their intensified seasonal activity and holiday stress.

Put on the coffee pot. Light the candles on your Advent wreath. Set out some good food, some spiritual reading, maybe some art supplies.

Then open up your home and your heart.

The fruit of silence is prayer…
The fruit of prayer is love
The fruit of love is service
The fruit of service is peace
~ St.Teresa of Calcutta

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St. Nicholas, Friend of Children and of the Poor, Master of Sneaky Good Deeds

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I wanted Santa to be real to my daughters forever, not only when they were small, but always. I accomplished this by teaching them about the original Santa Klaus, St. Nicholas, Friend of Children and of the Poor, Master of Sneaky Good Deeds.

As a Saint he is forever accessible to us who believe. Very useful in this Santa catechesis was the little movie, Nicholas, the Boy Who Became Santa.* My girls loved it and they watched it over and over and so did the neighborhood kids who were always at our house. The movie shows the boy Nicholas giving away his things to the poor, buying slaves their freedom, sneaking food and gifts to children and the poor in the middle of the night, always remaining anonymous.

St. Nicholas, who had an intense devotion to the Christ Child and a special love for children, became a bishop in what is now Turkey. He was persecuted by the Romans who burned down his church and arrested him. He spent years in prison, even sharing his bread and water with his fellow prisoners who weren’t particularly nice to him. Eventually he was set free and was able to re-join his fellow Christians.

I incorporated devotion to St. Nicholas into our family celebration of Advent and Christmas, having the girls write him a letter on his feast day, Dec. 6 ( a letter in return for which, he always left some simple treats, some change,and possibly some glitter.) They would write to St. Nicholas about what they wanted him to pray for them about in their lives. I always had them include three virtues they wanted him to obtain from God for them. (This is where The Family Virtues Guide came in handy.)** Some of these letters the girls wrote were very beautiful and of course some were hilarious!

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Shawn and Kids 12/00

During the course of Advent and the Christmas season, we would attempt to imitate St. Nicholas by doing sneaky good deeds as much as we could. One year I remember we put a bunch of Christmas roses in our red wagon and stayed up late, going out to leave roses and glitter or some toys for the kids at each house on our street. As people did in honor of St. Nicholas after his death, we sometimes left a note that said, “St. Nicholas.” As you can imagine, this was great fun.

Of particularly fond memory is a Christmas we drove around to houses

where people struggled with poverty. I remember how we silently giggled as we sprinkled glitter all over porches, leaving presents and food and red rose petals. We laughed about it on the way home in the car.

The girls understood that in this way we were being helpers of St. Nicholas just like anybody is when they give sneaky gifts in honor of Jesus’ birthday the way St. Nicholas did. So my kids transitioned slowly to understanding that the adults in their family did this same thing for them each Christmas… as helpers of St. Nicholas who loved the Christ child, loved children and the poor. So that’s how it all worked! However he stayed real to them as a Saint and a friend. The legend could grow up with the kids.

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This was a very good way to learn what Christmas gifts are about, and who Santa really is. Sometimes there were challenges, however.

One Christmas morning, my wide eyed little girls ran in the back door yelling, “MAMA! St. Nicolas SMOKES! And he DRINKS, TOO!”

My dad and brother had been over in the middle of the night, helping St. Nicholas with a trampoline in the back yard for the girls. Apparently they had left cigarette butts and a few beer bottles around as well.

Looking at my daughters, I tried not to laugh. No laughing. I had to think.

I thought of several possible answers in the midst of their shocked clamor.

It was the helpers? Should I bring elves into this? It’s Christmas, give Santa a break? It was Uncle Mark and Grandaddy? (No, not that, not yet.)

I looked down at their horrified little faces and shrugged.

“Well! Now we know what to leave St. Nicholas on Christmas Eve from now on instead of the hot coco and cookies. Next time we will leave him cigarettes and a beer!”

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Advent Activity: Go out and do a sneaky good deed in honor of St. Nicholas and of the Christ Child. Cigarettes and beer are entirely optional.

*https://www.cccofamerica.com/?portfolio=nicholas-the-boy-who-became-santa

** http://www.virtuesproject.com/family.html

Our family traditions for St. Therese Day

Here is how my daughters and I celebrated the feast of St. Therese, (October 1) when they were growing up, and we still do!

After dinner on the evening of St. Therese day, we read the book God’s Little Flower, the story of St. Therese. Even after the girls were “too old” for this book, we still read it. I still have it, and whoever is home, we read it after dinner. It’s a very good book, and is a good introduction to the life and spiritual discoveries of St. Therese for adults as well. In fact, we have used it for that purpose to good effect in the past.

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Rosie and Maire ready to deliver!

After that, having bought earlier in the day, as many roses as we could possibly afford, my girls and I, and whoever else wants to participate (friends, boyfriends, whoever) go out and randomly hand out roses to people.

We feel that no explanation is necessary with people when you give them a rose.

We don’t preach or give anybody anything to read. The roses are just free, like the love of God!

If people ask, and sometimes they do, why we are handing out roses, we tell them about St.Therese and that we honor her promise to “let fall a shower of roses from Heaven,” and to “spend [her] Heaven doing good on earth.” But otherwise we just hand them to people, or ask them, “Would you like a rose?”

You should try this! People who get roses always will feel great and you, the giver, will too. It is truly amazing how uplifting and fun a project “random roses from St. Therese,” can be.

I promise if you do this, especially if you do it again and again over many years, you will have some great stories you will tell again and again. We sure do!

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Often, I will make a St. Therese Rose Petal Pound Cake. Here’s the recipe.

You will need:

1 lb sweet butter, softened (vegan butter works fine)
3 cups sugar
6 eggs (for vegan “eggs” 1 Tbs. water + 3 Tbs. ground flax or chia seed = 1 egg)
1 cup milk (I use unsweetened almond milk)
2 tablespoons rose water (yes, it’s edible and at your grocery store)
1 tablespoon baking powder
4 cups flour

a little powdered sugar for dusting
Baker’s sweet chocolate (about half a 4 oz. box)
organic rose petals (Please don’t use store bought roses for this as they might be sprayed with insecticides… another choice would be to use them but take them off before you eat!)

Preheat oven to 350.
Cream together butter and sugar
Add eggs, one at a time, beating well after each.
Sift together dry ingredients.
Mix together milk and rose water
Add dry and wet to butter mixture alternately.
Mix gently by hand after each.

Pour into buttered and floured tube or bundt pan (or two loaf pans). Bake 1 hour, or till toothpick or fork into center comes out dry.
After the cake cools ten minutes, turn out onto a plate.
Cool completely.

Dust with powdered sugar
Drizzle with melted chocolate
Sprinkle with rose petals

We usually had a brief family prayer service in honor of St. Therese, based on Evening Prayer for her feast day, but adjusted for the age of the audience. 🙂 For the Littles this might be a few short prayers and a song. Older kids can pray the Liturgy of the Hours with parents… especially with cake at the end.

We enjoy showering one another with rose petals, and also throwing them to the crucifix.

Enjoy, and spread the love!

Be blessed, St. Therese, and pray for us!

Kiss the sky; a blessing

A priest and I have met in a cool, bustling lobby on a hot summer day. We smile at one another. We don’t know one another really except by sight and a few short conversations. But we have a warm, positive regard for one another and I feel safe and encouraged as soon as he comes in. I am so grateful that he is here.

We are about to head up to bless the place where my brother committed suicide. I know this is not a light task to ask someone to come along and join in.

I came here twice before to make sure I could handle it. The first time I sat in stunned silence for an hour and a half without even realizing the time that had gone by. The second time I was pretty sad but I thought I was ready. I am ready.

I am impressed that this priest who barely knows me responded to my request so readily and agreed to come here for this.  He seems to understand the need for healing, both emotional and spiritual for all concerned.

Our plan is also to commend my brother’s soul to God, and to pray in that place for my family’s healing.

Father walks with me toward the elevators, which we take to a high floor. We walk down a hallway, then through a stair exit, and out onto a tiny bare balcony overlooking a pool area.

“Just be however you need to be,” he says reassuringly.

This is the spot where my brother, Mark, sitting on the railing here, shot himself and fell down to the concrete below even as friends and family repeatedly called his cell phone and frantically texted him begging him not to do it while the police looked for him not knowing where to begin. I have thought of those moments over and over, tried to understand, tried to feel the way he must have felt, wondered why it had to be this way, watched my family and our friends do the same.

What is there to say in a place like this?

After a time of respectful silence, Father talks to me earnestly about how the Cross conquers everything. “I believe that,” I say.

He has such a kind face, I think to myself. It’s an easy, open, playful face, too. He is the kind of person who puts others at ease.

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photo Renee Bork

I get out my phone and show Father one of my favorite pictures of my brother. I briefly tell him about Mark, about my symbiotic relationship with him, and what happened to him as best I am able to understand it now.

Mark Timothy Manning

This gentle priest takes all this in thoughtfully.

He tells me what he would like to do, how he would like to proceed now.

I show him what I have brought: a grocery bag full of rose petals, some bubbles; a small bottle for each of us.

He smiles. He says the bubbles are a great symbol for what we are doing with the commendation. He blesses them.

He puts a thin priestly stole over his shoulders and smiles at me.

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We begin with the Sign of the Cross together. He prays the prayers for the blessing of a place, telling me we are also reclaiming this place for God. In our prayers we invite the angels to come and drive every trace of evil from here. We bless and bring healing to this place where there was so much pain, where there was such a tragic, senseless death.

Seriously and with purpose, he begins to fling holy water all around us; over the rail, down the stairs, all over the balcony, the walls of the building, and splashes it down to the concrete below. He blesses this place in the Name of the Father, and of the Son, and of the Holy Spirit.

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I tell this dear priest how hard it is not understanding what happened, and how I agonize still about how my brother could do this. Didn’t he know we loved him? Didn’t he know that any of us who loved him would have forgiven anything, given anything, done anything for him? How could he do this to us?

Tears are running down my cheeks.

Father listens closely, nodding.

I tell him how I have come to understand that somehow, that for some reason I will never know, my brother wasn’t able to let our love and support change what he did. Maybe to him we seemed so far away, he just didn’t know his way back.

I have to cry a little bit.

“You’re being really strong right now.”

“Thank you.”

He reminds me that as Catholics we believe every soul is given a moment of choice at the time of death, an encounter with God’s merciful love and truth, so each of us has a chance to choose the embrace of mercy.

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“Jesus” By Bob Chapman

He mentions that our Lord is here on this balcony with us, and that our Holy Mother Mary is here with us, too, to pray with us.

I am moved to talk to her. I tell her I had never thought I would be OK again but now I see I can have a new life and that Jesus wants me to have life. I spontaneously renew my consecration to her offering my life to her and committing to follow her Son better than I ever have before.

I can hear Father quietly praising Jesus as I speak these words of my new hope to Mary.

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I close my eyes and smile. I say, “I love you, God.”

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In his gentle voice, the priest reads a reading from one of the Gospels, and we pray for my family’s healing. We pray the Our Father together. I pray for the deep inner healing of the Holy Spirit for each person in my family. We say Amen.

We talk. We pray more. I tell him about the evolution of my understanding of my brother’s death through the tenderness of God in my prayer life right through all the horror of this death, this overwhelming loss, and fear I had of finding out something that would make this even worse. I explained that I still needed to understand all the same, and how I feel God helped me in His ingenious ways.

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I feel so much less alone as the priest listens quietly and with compassion to all I am saying. I don’t think even I knew how much this day would mean to me. I am grateful for his courage and kindness in coming here.

He said he would like to pray the Prayer of Commendation now, that we use for funerals. He says it is our prayer to send the soul to God, commending the person to God’s mercy and love. It serves as some release to us too, allowing us to send the person forth with love, to God.

So he prays the beautiful Prayer of Commendation.

Together we pray a Litany of the Saints.

We blow bubbles and watch them glide out shimmering, into the sun, cascading down the side of the building, drifting out over the pool. We send streams of them up into the blue and watch them float gently. We can’t help but smile.

I open the bag of rose petals and toss some out over the rail. I sprinkle some over Father. ‘Yay! Thank you so much!”

We grab more and more handfuls of petals and throw them out, everywhere, like confetti at a party. Some of the petals drop quietly onto the water below, some waft out on the breeze, some scatter themselves on the patio.

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“Did you SEE that?!”  he exclaims, as, amazingly, some of the petals suddenly spiral upward into the sky and away. Laughing we throw more and more of them everywhere, as if we are showering the world with roses.

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He takes some holy water and blesses me with the sign of the cross on my forehead.

With trembling hands, I drape a rosary over the end post of the rail and fasten two white silk roses to it.

Something I need to say to my brother:

“You’re not that.” 
You are not the way you died.

You’re just… my beautiful brother.”

Smiling, Father and I take pictures of each other, of the balcony, of the draped rosary, and the scattered petals, so my daughters can see what this looked like today.

 

We hug, and peacefully we leave the rose petal strewn balcony.

Eternal rest grant unto him, O God.
~ And let perpetual light shine upon him.

 

The clergy sexual abuse crisis

I want you to know that I have addressed this issue on ATX Catholic and here is the link if you would like to read it.

God be with you,

Shawn

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St. Philomena, our good friend

Once upon a time in Rome, during the reign of the Emperor Diocletian (in the third century), a young girl gave her life in witness to Christ under harrowing circumstances hard to imagine. She did this in spite of frightened parents, repeated and successively more cruel tortures, threats and even persuasive words and temptations from those around her. She also spent some time chained, bleeding, and broken in the Emperor’s dungeon. There Mary is said to have appeared to her and healed her, strengthening her resolve with the promise of victory and the hope of Heaven. Some of her tormenters were converted to Christ by this child’s astonishing courage, faith and perseverance through punishment after punishment.

Quite a long time later, in the year 2002, in a little chapel in San Antonio, a profoundly wounded young widow (that would be me) knelt to pray for healing for herself and her family as she faced another traumatic trial in life. I wasn’t sure I was going to make it sometimes. I had come on a day trip pilgrimage to the Lourdes grotto of the Oblates of Mary Immaculate to ask the intercession of Mary and for her motherly protection and wisdom for myself and my family.

On a small table at the end of my pew in the Eucharistic chapel there was a statue of an intense looking young saint that interested me. Her little pedestal said, “St. Philomena, Patroness of the Children of Mary.” Well then, she was the patroness of me.

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Later at home I found a holy card of St. Philomena under our family Bible. I had no idea where it had come from. Did this girl saint have something to say to me in my painful struggle? I felt compelled to try to find out more about her.

I started to research her life and the devotion to her. Frankly some of the material about her was a little weird, even for me. She sounded like a fairy tale. But I eventually found the official web site of her shrine in Mugnano, Italy where her body is venerated. This site had a lot of solid information and beautiful art. It was Church sanctioned. The resting place of St. Philomena had even been visited by an impressive list of Popes.

St. Philomena’s body was found in 1802 in the catacomb of St. Pricilla in Rome. Her epitaph said, “Peace be with you, Philomena,” and showed the martyr’s palm, a drawing of arrows and an anchor; the instruments of the torture she had undergone for her faithfulness to Christ. Inside were the bones of a 13-15 year old girl. Present also was the phial of blood often collected by the early Christians when one of them was martyred. Miracles and signs surrounded the opening of her tomb, and even of the opening of the phial of blood that day in May, 1802, wonders which were witnessed by many.

It seemed God was saying to the world, “Get to know this young woman. She is very close to Me, and I have given her great works to do in My Name.”

It was hard to know anything more about her. The only accounts we have are private revelation that is approved but not as certain as written testimony from her contemporaries would be of course. According to this private revelation and the hints from the drawings on her tomb, she had been through and survived one martyrdom after another. She sounded like my kind of girl.

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St. Philomena is the only saint ever to be canonized solely on the basis of her numerous miracles, some of them spectacular and public. She came to be called “The Wonder Worker,” and it was commonly said, “to St. Philomena, nothing is refused.” Among the countless people healed by her intercession is Ven. Pauline Jaricot who arrived at the shrine on the verge of death. She was dramatically healed amid shouts and rapping on the saint’s tomb from the crowd that was there. Philomena was St. John Vianney’s favorite saint. He talked to her every day, and had a small chapel built for the relic of her he was given. He encouraged devotion to her. Endearingly, he attributed all his miracles to her intercession.

I decided she definitely had something to teach me, and I began to cultivate a relationship with this mysterious little saint; thinking of her and speaking to her often, doing small things to honor her. I felt like she was with me and understood my darkness, fear, grief and trauma, very well. It seemed she was compassionate to me and laid a prayerful hand on me when I really felt I couldn’t take the suffering anymore. I think she helped me remember that in Christ I can do anything.

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My daughter, Maire, took to St. Philomena so much after we read the book
I Ask St. Philomena by Rick Medina, that she made her her patroness when she was 13. Maire’s eventual Confirmation name was Philomena. She always wore Philomena’s cord wound around her ankle or wrist as a kid. She still does. (It’s supposed to go around the waist but Maire never does anything the normal way.) Last year she had an anchor tattooed to her shoulder in her saints’ honor. “Look, Mom! It’s for St. Philomena!”

St. Philomena has been a good friend to us and accompanied our family through many crises and hardships. Her intercession even brought back two people who left the family. One of them, a  young run-away, was found staying only a few miles from a church that had a bone chip of St. Philomena’s. It was like a wink from her. During family prayer of a novena to her we even heard a sudden knocking sound we couldn’t find the origin of. We wondered about it. Then we read that this happened all over the world to other friends of St. Philomena, too, and that it was a sign of her intercession. Another wink.

Other times she seems to have worked the even greater miracle of obtaining for us the grace and strength to accept whatever Christ asked of us, no matter how hard it was, no matter how many times He asked it, and to do it with love, faithfulness and trust in Him, as she did.

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A tiny 2nd class relic of hers went with us to every radiation and chemotherapy treatment, scary doctor’s appointment and MRI my husband, Bob, had during his fight with the aggressive brain cancer, GBM. I anointed him with her holy oil before every procedure and prayed her chaplet during each one.

Bob made it two and a half years, which is an unusually long time for GBM, from his diagnosis to his death in 2012. As he often said, those years were the happiest of his life. He had an excellent quality of life almost to the end of it. He kept working. He kept helping people. He bloomed beautifully as a human being, started painting (very well, too), learned more about love than ever before, and inspired many people with his outrageous courage, sense of humor, undying hope and growth in charity during his struggles. He also fulfilled his heart’s desire of becoming a Catholic during that time. He died a beautiful, holy, love filled death.

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St. Philomena has taught our family through her life and spiritual friendship over the years, that no matter what, it will be OK, and even if it’s not OK, it will be OK. Our lives are God’s. And we are going to Him. What else is there? As Bob said, “We love we, walk on”. And no matter what, “God is it.”

One way we honor St. Philomena in our family (besides having named Bob’s cat after her) is for all of us, and whoever wants to come along, to dress in red and/or white and go out for Italian food every year on her feast day, August11. Red and white are her colors. Red is for her martyrdom, the white for her purity. People sometimes ask what team we are from when they see us. ☺Here is St. Philomena Day in 2010.

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In thanksgiving, we also try to let people know about her. No matter what your troubles are, and if you are suffering very much, St. Philomena will intercede for you in a special way and companion you on your journey. She never gave up. She will help you never give up either and follow Christ to the end. She may bring a miracle that is more than you asked for, or she might help you accept the martyrs’ crown, even with love and joy. She knows better than most that our tears become jewels on our garments in God’s Kingdom and that every one of our trials suffered with Christ helps us grow in the knowledge and love of Him.

We recommend to you her friendship in Christ, and we pray you find comfort in your sufferings and trials, that you receive more grace than you ever thought you could by the intercession and example of our good friend St. Philomena.

Blessed be God, wonderful in His Saints. 

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Praying through conflict

When we talk we can do a lot of good sometimes. When we pray we don’t do anything. We stop doing. Instead we meet one another in the Heart of God. We bring ourselves, and our difficulties before Him in good will and open-ness of heart. What is there to argue about then?

It is a truth I often point out to my daughters, that God will not force solutions on us. “Remember all the times you brought broken toys for me to fix? I couldn’t fix them if you wouldn’t give them to me. God can work with your problem when you trust Him with it and let go.”

We don’t know what God will do but we do know that God responds to prayer, especially humble, open- hearted prayer, and we know it pleases Him when people set aside their differences and come together to seek His will, willing to be changed by Him.

Authentic prayer always brings out the best  in people. It brings them to recognize their own littleness and broken-ness before God, Who is all love, at once perfectly just, full of mercy, and utterly mysterious- thus requiring our open-ness and willingness, for Him to reveal Himself to us. This is when we can come to know the power of His transforming love.

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On the day of Pentecost in the midst of the believers gathered in prayer the gifts of the Holy Spirit undid  the language barrier, the curse of Babylon. People who heard them when they prayed understand now, in the Spirit, no matter what language each one speaks.

God can hardly help Himself, I think, responding when anyone prays with trust and hope. Surely He will bless the prayers of His children who don’t want to fight anymore and don’t know what to do to stop.

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How can we pray through conflict together in our lives?  I think it is of special relevance in families. There is a lot of pain and love in families. There are always issues that need to be brought to the light of the Holy Spirit for forgiveness and unraveling. We don’t always know what to do. Sometimes we have talked and talked or we have tried not talking. We have tried forgetting, avoiding each other, pretending nothing happened. What if we came together in honest prayer and let God begin the healing in His own way?

What if our first reaction, when we had a conflict with someone, was to pray about it with him? Imagine how this might look on social media if people with differences stopped arguing for a minute and prayed together humbly instead?

Praying through conflict can help make difficult decisions people are in conflict about. When my first husband, Blaze, wanted to move back to his native Wisconsin, I knew it was  fair since he had been in Texas with me so long. However, I could not help my grief, and he was upset that I was upset. Our talking about it was not doing any good. We were advised by someone wise to pray about it. Our prayer was to be, “If we are supposed to move to Milwaukee, give Shawn peace about going. If we are to stay in Texas, give Blaze peace about staying.” He got peace about staying and we stayed. It was the right thing.

brown green and white floral vine wall embossed decor
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Once my dad had read about something and wanted to try it. He wanted to sit down on the couch with me and have us look into each other’s eyes for nine silent minutes.  So we turned off the stereo and we sat on the couch and we looked at each other right in the eyes in silence. After the first awkward, anxious moments of wanting to laugh or run away or cry were over, my heart felt such peace and quiet and love.

“What did you think?” my dad asked when the  long beep of the kitchen timer let us know our nine minutes were up.

“I think I saw you the way God sees you!”

My dad just smiled.

Let’s go together and look into the eyes of Our Father without words or agendas of our own. Maybe we will finally see each other, and maybe even see God.

“Behold, I make all things new.” (Revelations 21:5)

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Lesson from Elijah: a prayer story

When I answer the door, a wild- looking old hippie guy standing on my porch asks me for some water and a sandwich. I don’t actually have much food in the house right now, as it’s a few days until Pay Day. I’m trying to think what to give him, remembering I am down to the last scrapes of peanut butter, when, seeming to read my mind, he says that I won’t run out of either bread or peanut butter until the next time I get paid. “Just make me a sandwich,” he says in response to my incredulous stare.

In my kitchen, I open a cabinet and find my jar of peanut butter unexpectedly full. I also find a loaf of bread. So I make him a sandwich.

“Should I know you?” I finally ask. “Yes. I’m the prophet Elijah.”

I ask him, “Aren’t you supposed to appear in the end times?” * He looks at me sharply with an expression of terrible ferocity, sadness, tenderness, radiance, and when our eyes meet, I feel exposed to the vastness of space, and I know even that vastness to be flying by, nothing at all. I know myself to be dust, less than dust. Both the prophet and I are dust in the wind together.

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I find myself on a mountainside next to him. I don’t look at his face, but I watch his feet in their dusty sandals as I follow him up. The path is rough, steep, and though well worn, it is still difficult. We climb on and on in silence. This must be Mt. Carmel. Suddenly I take a thoughtless step, sliding and falling backwards down the narrow path, and then over an edge I didn’t notice before.

He catches my wrist, and as soon as his hand closes tightly to catch me and stop my fall, I see what fills the pit I almost fell into- the charred remains of little children, so many, too many to count. The full horror of this scene chokes me. As I hang over this terrible place in Elijah’s grip, I hear the Scripture, “it is not against flesh and blood that we are at war, but with the powers and principalities of darkness,” and the words of Jesus, “Satan is a murderer and he was a murderer from the beginning. “

Suddenly I am back on the mountain path with Elijah, trying to recover my calm. I look at him, his face covered with angry tears, and I remember the priests of Baal he was up against, and I feel I understand the extreme zealous intensity of Elijah. It wasn’t only the worship of an idol, offensive as that was, it was all that this led to, and ultimately, it was the Evil One beneath it all, and who is still our real enemy.

The little children sacrificed to Baal* don’t suffer anymore. It is God who feels it forever, God who is horrifically wronged, the order of the world distorted by every scream, because He is Love and Truth itself, and we are made in His image, to love and to be loved. There is only one way evil can have any effect on God; through the harm or the betrayal of those He loves.

Unfaithfulness to Him inevitably leads the human heart to ruin and darkness and worse. “All who worship them will become like them.”

That pit. I shudder. That place was strangely familiar. I know it signifies much. I will be sorting out its’ implications for a long time.

Elijah seems tired as we continue our climb. “Thank you,” I breathe, feeling that he can hear me, and that he knows I am thanking him, too, for his life of powerful witness to God, of jealous love for Him.

“Zelo zelatus sum,” I think to myself, as we duck into Elijah’s cave. “With zeal I have been zealous for the Lord God of Hosts;” Elijah’s words, and the motto of all Carmelites.* This is why we live, this is why we pray: “As the Lord lives, in whose presence I stand,” that He come through us into this world, that we might arise and burn like a torch in the spirit and power of Elijah against the spiritual forces of darkness, the idols and injustices of our time, with “a double portion of [his] spirit.”

We sit watching the ravens bringing us food from afar. I want to explore the cave, but the prophet’s eyes are closed, and I know we are supposed to pray now, as the sun sets. Just before I close my eyes, I see in the distance, over the sea, a small rain cloud coming up over the water. I understand what this means. “He shall descend like rain on the meadows.”  Amen! Come, Lord Jesus.

I am aware of the profound, incomprehensible tenderness of God in the “still small voice” within Elijah and myself. We cover our faces, and we say His name, the Name of God.

“The fire from the Lord consumed the sacrifice… and the people fell on their faces saying, ‘The Lord, He is God! The Lord, He is God!”icon_elijah_02_in_a_caveNotes:

  • Elijah’s life is in 1Kings chapters 17- 21,  and 2Kings 1- 2:18
  •  *Elijah and the end times http://www.dailycatholic.org/issue/10Mar/030407sm.htm
  • *Baal worship involved child sacrifice.
  • *Carmelites see Elijah and the Virgin Mary as the exemplars of our Christian contemplative life.
  •  The direct Scriptures quotes italicized and in order of appearance, areEph. 6:12, Jon. 8:44, Ps. 115:8, 1Kings 19:10, 1Kings 17:1, 2 Kings 2:9, Ps. 72:6, Rev. 22:20, 1Kings 19:12, 1Kings 18:38

Living the sacredness of Ordinary Time

My daughter, Maire, got in trouble at her Catholic middle school for wearing green nail polish, which was against the rules. (Only clear or light pink nail polish allowed, if I remember right.) When asked about her indiscretion, she said, “It’s for Ordinary Time!”

I laughed hearing about that. At least she remembered what season we were in as Church, and it meant something to her.

We have just begun Ordinary Time, that big section of green, the liturgical color of the current Church  season, that fills most of the wheel illustrating the Liturgical Year.

circular-liturgical-calendar

We have special things we do at other seasons in the Church year. What about Ordinary Time?

Ordinary Time has it’s own feel. I associate its’ post Pentecost beginning with that first breath of cool air from the church door as I step into the intimate hush of daily Mass on a hot Summer day. This season is a contrast of calm and peace after the penance of Lent and the holy fire of Easter and Pentecost. It’s a return to the simple holiness of daily life. 15039609_10211644917782949_4725375496342074872_o

 

One of our family albums is titled, “Ordinary Time.” It is a scrapbook of our family life during a few months of Summer and Fall. Into it I recorded our daily “rule of life;” (or sometimes not-so-rule,) song lyrics to music we were listening to at the time, the every day prayers we prayed, the silly things we did on the spur of the moment like a spontaneous family dance in the middle of dinner, as well as our little celebrations of the feasts of Ordinary Time, such as the Nativity of Mary (September 8.)

We always made Mother Mary a birthday cake. “Chocolate. What other kind of cake would she eat, right?” the caption  says in green ink.

We remembered this part of the Church year by keeping green candles on our family alter. We prayed a “kid version” (when the kids were younger,) of the Liturgy of the Hours I put together for family prayer, which always reflected the current season.

Ordinary Time in Dubina
Ordinary Time at Sts. Cyril and Methodius in Dubina

At Mass, the vestments and alter cloths will be green or have green trim. My mom, always the gardener, used to say this was because “green is the color of life.” In Ordinary Time, the focus shifts from the culminating moments in the life of Christ and His Church; the birth of Jesus, His death and resurrection, and then Pentecost, to the space in between where most of life is lived.

 

“Ordinary” comes from the word, “Order.” So we enter into the daily order of the Church at this time of year, and the emphasis of the Gospel readings is on the ministry of Jesus; His preaching and healing, His daily encounters with people, His conversations, his journeys.

Ordinary time can be a time we pay special attention to our own encounters, conversations, and the events of our own lives, and how God speaks to us in these. How does the life of Jesus unfold in your own?

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What do you do every day? I know I spend a lot of time coping, and sometimes I need to cultivate more conscious awareness of life so it doesn’t just happen to me and I miss it.

I am not by nature a very rule or schedule oriented person. But I do know paying attention to my loosely interpreted cadenza of a life, makes it more of a little holy rule instead of a stream of consciousness in which I might forget to practice the presence of God. * When I can lightly observe the rhythm of the day with holy intention, I feel peaceful and connected.

Ordinary Time is a great time to learn to pray the Liturgy of the Hours, to read the daily mass readings, (or maybe just the Gospel each day, as my youngest adult daughter and I do.) It’s a good time to get in the habit of sanctifying time by stopping, or at least pausing, in our day, to pray, even for a moment. It’s a good time to remember to look around and notice how beautiful God is, and how He is everywhere represented and speaking to us.

Now is a great time to carry Jesus into the work we do, and to consciously do all we do as it truly is; through Him, with Him and in Him. We can try doing every task with gentleness and love. Whether we sit, or lie down, or are talking to our children, whether we are in our house, driving our car, doing the shopping or at work, when we are sitting with friends, or going for a walk, we can try always to be remembering the nearness of God, even in our breathing.

“God is alive. I am standing in His presence.” ~Antiphon from The Carmelite Proper for the feast of Elijah the Prophet (July 20)

We can each day seek to understand how it is that His yoke is easy, His burden light, His Heart meek and humble. We can slowly begin to incorporate that lightness, that easiness, that meekness and humility of heart into our lives as we become more aware of the sweet companionship of His spirit every day.

This is how we enjoy life as people who consciously live in God; by bringing the remembrance of Him into the sacred Ordinariness of our time.

from my out door reading grove :)

“See that I am God. See that I am in everything. See that I do everything. See that I have never stopped ordering my works, nor ever shall, eternally.

~ Revelations of Divine Love by St. Julian of Nowich

* The Practice of the Presence of God is a term coined by the Carmelite mystic, Brother Lawrence, and is the title of a collection of his writings.

on our family land outside of College Station
Green, the color of life

 

 

 

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