The feast of the Presentation, February 2, also celebrates in a quieter way Mary’s purification. In fact from the 7th century The Purification of Mary was the name of this feast. These days the focus is on the Presentation of little Jesus in the Temple. That Mary was “purified” used to puzzle me as a new Catholic and maybe it puzzles you too. Why would she need purification and what did that entail?

Leviticus Chapter 12 

The Lord said to Moses, ² “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. ³ On the eighth day the boy is to be circumcised. ⁴ Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. ⁵ If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

⁶ “‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.⁷ He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. ⁸ But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’” NIV

As Catholics we know Mary was free from both original sin and personal sin. She was the the Ark of the New Covenant. She was never unclean for even a second. Her womb is sacred and pure in a way we can hardly fathom. She had just born the Son of God. So what’s going on here?

“As with Jesus, so with Mary.” Jesus was baptized though he was divine and free from sin. So maybe Mary’s purification isn’t anymore puzzling than his baptism. Jesus’ baptism inaugurated in a beautiful ritual way the beginning of his ministry like a dedication, an intentional acceptance of who he was and what he was brought into the world to do. The Father responds in a wondrous way, and the Spirit descends on him as John the Baptist tells us.

Mary fulfilled the requirements of her religion in this purification regardless of her personal lack of need for it. God renewed its meaning and made it what he wanted it to be. Like much of Mary’s life how she would have experienced this requirement is hidden. We can however, learn more about the process she would have undergone.

After a woman’s period ended and the days of her ritual impurity (Niddah) were completed, during which no one could eat what she cooked or use what she touched and definitely not touch her at all, or become ritually impure themselves, she would have gone to the mikveh (pronounced MIK-vah). This was a special pool of naturally occurring water such as a spring or a well or collected rain water, enclosed for a ritual bath for the purpose of purification. All married women would have done this monthly and also after childbirth. Many Jewish women still do. She would have gone the night before the Presentation.

Mary would have bathed beforehand, to make sure there was nothing on her skin or hair or under her nails so that as much of her could be exposed to the water as possible. She would have brushed out her hair to get rid of any loose hairs and she would have clipped her nails. Once there she would have undressed privately and wrapped in a towel or loose robe around herself. A female attendant would have checked her nails and hair for cleanliness. Mary would have taken off the towel and walked down the seven steps ( representing the seven days of creation) into the water. The attendant would have made sure she was completely submerged including every bit of her hair. She would have come up and sank back into the water three times, praying:

Barukh ata Adonai Elohenu melekh ha’olam asher kideshanu b’mitzvotav v’tzivanu al ha’tevillah.

Blessed are You, O Lord, our God, King of the universe, who has sanctified us with Your commandments and commanded us concerning the immersion.

בּרוּךְ אַתָּה יְיָ אֱלהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְשָׁנוּ בּמִצְוֹתָיו וְצִוָנוּ עַל הַטְבִילָה

After this the attendant would give her the towel and Mary would have gone aside and prayed. We can imagine she had so much to pray about with all that was before her.

Maybe God used this ritual to open her heart even more and strengthen her before the presentation of Jesus. Maybe she recommitted herself to her mission, and to her family and to her love of God. I bet she was glad she would be able to hug Joseph again.

I loved learning about the mikveh because I love Mary and I want to understand as much about her life as I can. As Christians we no longer immerse in a mikveh. Instead we believe in “one baptism for the forgiveness of sins.”

Maybe now in the depths of winter we could use renewal and rededication too. We have the Sacrament of Reconciliation for that. And with Lent fast approaching this is a good time to begin our preparations and our intentions for it so we can come to Lent with a free heart ready for whatever God wants to communicate to us during this special time of grace.

We submit ourselves to the requirements of our faith with joy as Mary did, knowing that God will respond to us and grant us the graces we need to follow Jesus.

Luke 2:29-32

²⁹ “Sovereign Lord, as you have promised,
    you may now dismiss^[a] your servant in peace.
³⁰ For my eyes have seen your salvation,
³¹     which you have prepared in the sight of all nations:
³² a light for revelation to the Gentiles,
    and the glory of your people Israel.” (NIV)