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Catholic contemplative life and devotion

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spirituality

Wake up! It’s Easter!

Some types of darkness are so complete I wonder what I was calling darkness before. Fiddling with the scree at the bottom of the cave floor I am sitting on, my hand bumps into the most unlikely thing in the world… flowers? They are not dried flowers but living ones. I can feel their soft petals. I sense him smiling in the dark. 

“What are we doing?” I ask Jesus. He doesn’t say anything so I take his cue and don’t say anything either. 

It never occurred to me that the Risen Lord might have wanted to sit and reflect before he came out of the tomb but it makes sense.  Before I take a big step that turns the world upside down that is what I do too. 

And then I think that it would have been possible for him not to tell anyone that he had risen from the dead. He could have just done it in the secret of the tomb and ascended without an audience. The victory would still have been won. But Jesus isn’t like that. He wants to bring us all in, share everything with us. He wants us to choose him and engage with him in life. Even the work of bringing all the world in on this most mind boggling gift he doesn’t keep to himself. 

He wants us to share in the power flowing from his resurrection and to shine out for everyone. 

He wanted us to know what he was doing for us not when we got to Heaven but right away, and to act on it in this life. 

I wonder what he is thinking about over there.

I want to be closer to him so I start edging toward where I think I may have heard him scratching around.  I keep bumping into waxy plants of some kind. Going over them with my hands I realize they are lilies. They smell like lilies; that mild, sweet fragrance they have. 

“What are you thinking about?” I ask him. “Everything,” he says, and I am at his side.

 “Things that have happened? Things that will happen?” I ask. 

He chuckles which makes me laugh too, so glad to be in this moment with him. 

We stand together and I do my best to follow him. It must be time. 

We pause and I feel a roundish jagged rock in front of me. It is so strange that it is covered with a wild tangle of roses. I know they are roses because of their beautiful and unmistakable scent. 

I never know what is going to happen around him but I do know it will always be life, life  and more life! 

I am almost giggling thinking of how surprised Mary Magdalene is going to be when she sees him. I am so happy I will get to see this. 

“Are you ready?” he asks. “This is where things get really crazy.”. 

I don’t know what to say. Why is he asking me if I’m ready? 

“I’ve been waiting for you, Lord.” I say. 

“For me?” he asks. 

Something about the way he says it causes my understanding to shift. With amazement  I realize this is my tomb, not his.  It is I who am about to rise with him and go out from here as something or someone I am not sure I will recognize. Also he said things were about to get crazy so … I hesitate. 

He seems to think this is great fun however, and I can’t help but be infected with his joyous excitement; his happiness because he loves me and he came that I might live, and live to the full and forever with him.  

I embrace Jesus and I tell him I am ready. We step back and we count together, “1…. 2….3!” 

And what about you? 

Hey, COME OUT OF THERE! 

“Wake up, sleeper, rise from the dead, and Christ will shine on you.” Ephesians 5:14

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Going to things: my project for Lent

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“Turn not to the easiest, but to the most difficult,” wrote St. John of the Cross. This principle has been my inspiration for my project for Lent 2022. 

By nature I am somewhat reclusive. Solitude, prayer, and reflection come far more easily to me than leaving the house. Leaving the house requires an urgent duty such as work, the request of someone who needs me, or maybe a crowbar. 

When people ask me to go to events I usually say no. Sometimes  I say maybe and then don’t go. Even events I want to go to I start to dread as the time draws near, and I wish there was a way out of them. 

St. Teresa of Avila wrote that the perfect soul is a sublime balance between Mary of Bethany who listened at Jesus’ feet and her sister Martha who served his needs. (See Luke 10:38-42) This soul would be an ellipse dedicated to both prayer and service. If we don’t serve, then have we prayed in a way that allowed Christ to transform us? How can we keep what we have with Jesus if we don’t give it away? How can we grow if we don’t change? Well we can’t. 

St. Teresa said the life of prayer should always lead us to “good works, my daughters, good works.” I don’t mind “good works,” and in spite of my love of solitude, I have a full and busy life. 

When I am with someone they are the only person in the world to me. However, group interaction with people I don’t know tends to overwhelm me. Make it something official like a meeting for an organization and I am automatically miserable and feel socially inept. 

For Jesus this Lent I have been trying to show up anyway, go against my natural inclinations, and expand into new territory. Doing this I have found new dreams and new vistas where Jesus is leading me. I am even on the board now of a new organization to help those in need in our community. (More on that new endeavor at another time.) I have never been on the board of anything and would never have thought that I would be competent to do so. I’m still uncertain but am trying anyway. 

In the past I have helped people in a “vigilante” kind of way, just on my own. I thought this was because organizations have so many of what I considered “annoying rules” such as “don’t let random people you help into your car or home, and avoid getting involved in their lives,” etc. I like to be free to let someone take a shower at my house if they need to. I have wanted to be a friend more than to feel like an agent of some kind. I don’t want to have to fill out forms or be impersonal with someone in any way. At least this is what I thought my disinclination was about. It was partly that. 

However, through this Lenten project of “going to things” like meetings for charitable concerns, I have come to see that some of my aversion to rules and organizations comes also from the fact that I am willful and kind of flakey, or I have been in the past. I didn’t want to be accountable. I didn’t want to have to help every day or on a schedule. I liked to do whatever I wanted when I wanted and the way I wanted, mostly as opportunities to help naturally came my way.  Well that is a new insight into my selfish nature I had not looked at before. 

What I am learning now by experience is that collaboration with other people and organizations on behalf of a person or people in need, is one of the most powerful forces for change in the world. You probably already knew that but I didn’t. I am continually surprised how much can be done when people put their heads together to do something good. 

I am learning that showing up makes even my home life and my prayer life more fruitful and creative. I feel inspired. I even feel like my life has taken a turn down a new path and all I did was go to things. While there, I tried to keep an honest, open and willing heart even if I was nervous and uncomfortable.  Maybe the Martha and Mary parts of my soul are influencing one another and working together in new ways. Maybe they can be friends. 

I’m still a hermit type. I’m still nervous at meetings and I still wish I could stay home. But I’m excited too that Jesus is doing something new with me even though it is still somewhat unknown. For me, following him into this new adventure is a big step.  

And what about you? What are you doing or what can you do that may be new or come less easily for you? Where might Jesus be taking you? 

Whether your journey with the Lord this Lent is inward or out into the world, may the same love of Christ urge us on. 

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The power of Lent in these troubled times

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As we prepare for this Lent of 2022, it seems to me the timing is good. With Russia invading Ukraine before the eyes of the world and as we watch and pray, deeply affected, this period of intensifying our prayer comes particularly welcome. Lent is the perfect time to remember our ability to heal the world and touch others with the power and love of God as we draw nearer to him on the path toward Easter that is Lent.  

People Francis has said, 

“I would like to appeal to everyone, believers and non-believers alike. Jesus taught us that the diabolical evil of violence is answered with the weapons of God, with prayer and fasting. 

I invite everyone to make next March 2, Ash Wednesday, a day of fasting for peace. I encourage believers in a special way to devote themselves intensely to prayer and fasting on that day. May the Queen of Peace preserve the world from the madness of war.” 

I am reminded that the disciplines we take up for Lent are not just for ourselves and our personal relationship with Jesus or merely for our own improvement and transformation. We aren’t going to the spiritual beauty shop or to the gym of souls for a virtues workout for our own peace of mind about ourselves. No. This is not only about ourselves. 

Not only are we accompanying our beloved Lord into the desert to pray and be with him. No.  When we  accompany him, we accompany his brothers and sisters who suffer as well. 

There is yet another aspect of our Lenten practices of prayer, fasting and alms giving, which is that these things we do can change the world. 

As Catholics we know that everything we do affects everyone everywhere because we are all connected. This is why after Confession we don’t simply walk away free but we first do penance for our sins. Usually our penance is to remain in the church a while for prayer and reflection in some way that the priest suggests. Why do we do that? Fr. Greg McLaughlin explained it to me this way: when we have done something to harm someone else, it is best not only to apologize but to make amends as well. Because we are all connected to one another our sins, even our personal ones we think only hurt ourselves, harm everyone else on a spiritual level. So we make spiritual amends to repair the damage we have done. 

When we pray, fast and make personal sacrifices in union with Jesus and his own sacrifice, he shares his salvific power with us. This is one of the ways we already reign with Christ. 

As St. Teresa Benedicta of the Cross (Edith Stein) put it: 

“The world is in flames. Are you impelled to put

them out? Look at the cross. From the open heart

gushes the blood of the Savior. This extinguishes the

flames of hell. Make your heart free by [your commitment to God]; then the flood of divine

love will be poured into your heart until it overflows

and becomes fruitful to all the ends of the earth. Do

you hear the groans of the wounded on the 

battlefields in the west and the east? You are not a

physician and not a nurse and cannot bind up the

wounds. You … cannot get

to them. Do you hear the anguish of the dying? You

would like to be a priest and comfort them. Does the

lament of the widows and orphans distress you? You

would like to be an angel of mercy and help them.

Look at the Crucified. If you are…bound to

Him…your being is precious blood. Bound to Him,

you are omnipresent as He is. You cannot help here

and there like the physician, the nurse, the priest.

You can be at all fronts, wherever there is grief,

in the power of the cross. Your compassionate

love takes you everywhere, this love from the

Divine Heart. Its Precious Blood is poured

everywhere, soothing, healing, saving. The eyes of

the Crucified look down on you asking, probing.

Will you make your covenant with the Crucified

anew in all seriousness? What will you answer

Him? Lord, where shall we go? You have the words

of eternal life.”

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Whatever you undertake for Lent, whatever prayers,  commitments, holy reading, various forms of fasting and self denial, do it intentionally and dedicate your actions, reflections and prayers for the good of the world, for peace, for all who suffer. When you receive Our Lord in the Holy Eucharist, you can offer your Communion for peace. 

Remember that united to the Heart of God, you can set out in the Spirit across the world with Jesus, with Mary, and touch every face. 

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How a St. Francis statue changed my life

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I was 19, and living back home with my family for a while, when, coming in one evening, I found everyone very bemused with me.

“We got a call from the Christian book store that the book you ordered is in…….?” My mom queried.

“OK.”

“We thought it might be a wrong number……?”

“No, that’s the book I ordered about St. Francis.”

They all looked at each other.

As I headed down the hall to my room, I heard my brother ask, “What? Did you hear that?”

My step dad said, “Well… you never know what Shawn is going to do.”

At that time I was getting ready to go to Corpus Christi to spend some time with my Granny.

I planned to re-paint the St. Francis statue she had in her back yard while I was there.

Someone had given it to her in the distant past, to set at the grave of a beloved family dog who had died long ago. The worn, concrete statue was of a serene faced man in a tattered habit, a hood drawn over his head. He is holding a small, trusting bird against his chest, his eyes closed in prayer, or perhaps gazing down tenderly.

This statue had stood under the cottonwood tree year after year. It was a marvel of Granny’s household, having survived three major hurricanes without tipping over, even though it was a knee high concrete statue anyone could lift.

One night, however, the St. Francis’ face had been vandalized; spray painted an ugly red and black. I planned to fix that.

None of us knew much about St. Francis the person.

How a st. francis statue changed my life

We had heard he had been known to communicate with animals.

Granny was in the habit of adopting injured, stray and abandoned animals to the point her house was filled with them. (It’s a good thing she cleaned all the time!) Most of her grocery bill was for pet food, and the veterinarian down the road heard from her often.

Generally Granny had a rough, colorful personality. However, she would break down sobbing over the suffering or death of an animal.

She had a special love for birds, and daily fed the ones who frequented her back yard. Crowds of them weighed down the branches of the giant oleanders, and sang in the orange and mulberry trees around her garage each evening. A few sea gulls usually circled above. She would hear their “racket,” and go out to her waiting admirers.

She would raise an old metal trash can lid, turned up and filled with birdseed high above her head, and a whirl wind of wings would surround her. Some of the birds settled on her shoulders, or even in the palm of her hand. It looked like magic.

She had the quaint habit of talking to animals seriously, as if they were people, and they seemed to listen to her.

A saint who could commune with animals would naturally interest her. I had only recently begun to believe in God, and to learn to pray and meditate a little. I was not open to religion.

I thought it would be nice, however, to learn about St. Francis while I worked on his statue.

So we would put on a pot of coffee now and then each day, and as she worked her trade of re-weaving,*  I sat on the floor by her work table. As I had done since I was a little girl, I read aloud to her.

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I don’t know what I expected, but The Way of St. Francis by Fr. Murray Bodo, was a very reflective book. Reflective Christianity was a new experience for me.

I was impressed with the author’s depth, warmth, humility, and spirituality.

St. Francis surprised me, too. His Christian faith made him more authentic rather than less so. His unabashed love for Jesus led him to embrace people and ideas he had always been afraid of, and to renounce social acceptability when it got in the way of going where God, where love, was leading him.

Because he wanted to be a faithful Christian, he practiced radical inclusiveness, and unconditional love.

Because He loved God, He loved the created world for His sake.

He did delightfully crazy things.

He was charming and challenging.

He was adventurous and full of joy, love, and humility, ready for anything.

I had never heard of living simply, in solidarity with the poor, out of love for “the poor Christ,” or of voluntary poverty as a spiritual discipline.

It was healing for me that he did not seem to trample on other people’s feelings or their sense of self. Instead, they were won over by his kindness and love, his respect, his happiness, and by the fact that he really did visibly live what he believed in, even down to his love and obedience toward Church authority.

He knew suffering, but he found inner joy from knowing God, and from loving with abandon.

I felt very impressed with the beautiful, joyful life of love St. Francis lived.

As I sanded the statue, and carefully painted it in calming shades of blue and gray, I found myself thinking about him and smiling.

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I had not known it was possible to listen for the voice of God in one’s heart, and to actually be inspired be that.

Striving for a certain type of life was also a new idea for me.

I loved learning about Francis’ soul friend, St. Clare. I had never heard of contemplative Christianity before. What a deep, poetic, courageous woman. She was the first of many women mystics I would read from or about in the years ahead, opening my heart, a little more at a time, to God and prayer.

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Granny and I both loved the stories about St. Francis. Of course she really liked hearing that he had preached to the birds, and tamed the wolf of Gubio. My favorite was the surprising story of Francis and the Damietta prostitute. 

I was inspired to memorize the St. Francis prayer, and to use it as a point of meditation for years to come. Later, Granny sent me a prayer card of it that I still have.

Over the next several years, I would sand down and re-paint the statue on my lone visits to Granny. It became a kind of ritual for me.

Granny started to talk to St. Francis over her morning coffee on the back porch before she got to her work, and at other times during the day, and to pray more often.

I earnestly tried to begin to live a spiritual life and to learn to love, little by little.

I don’t know if all of my attempts were directly inspired by St. Francis, but I think he and his example had a lot to do with it.

I tried several things that changed the way I lived and saw the world.

I began to try to reach out and connect with people even though that was hard for me, and to try to see the good in everyone.

I got over my embarrassment and started to talk to homeless people whenever I saw them, to give them what I could, to hug them if it was OK with them.

I attempted to smile from the heart at every human being I saw. I still try to do that.

I became more interested in prayer.

I made conscious efforts to live more simply, as a spiritual practice, and so that I could share more with others.

I recognized joy, love, and humility, as virtues to respect, to look for and see in others, to hope for, for myself.

I rediscovered my childhood connection to nature and to animals. I saw beauty more and more, and learned how to drink it in and enjoy it.

I started to notice my hardness of heart and to try to become more open and loving.

I was not about to become a Christian, (so I thought.) But getting to know St. Francis began to give me new ideas about life and about God.

Many things happened over time that drew me slowly into the Catholic Church, and inspired me to live the faith as fully as possible. Maybe my friend, St. Francis was helping me along.

Eventually, my granny was baptized and confirmed as a Catholic. She chose the name Francis at her Confirmation.

When she was asked, “Ruth, what do you ask of God’s Church?” She unconsciously went “off script” and answered from the heart, “I want to love and to be loved.” Everyone smiled.

That St. Francis statue stands faithfully at my grandmother’s grave today. It is even more worn by the weather now, into a wonderful blend of shades and textures from years of being outside, and from my different loving restorations of it. Since I set it there beside her head stone, I have chosen not to repaint it anymore. It is beautiful just as it is.

How a St. Francis statue changed my life

*Re-weaving was the trade of re-weaving cloth that had holes, flaws or tears in it, making it look new. My grandmother was the last re-weaver in Texas.

Choosing a method of Contemplative Prayer

And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.
Romans 8:27

No matter the method of meditation, each one employs some kind of anchor to help us master our thoughts during prayer;a scripture passage, a set prayer, a holy word or phrase help us return again and again when the mind wants to do its busy work. In Christian Meditation, this anchor will also be a way to root us in our intention of prayer, openness and presence to the Beloved

There is often a format, a structure that helps us to make our prayer a process, a movement, a conversation, an exchange of love.

The basis of all Christian prayer, including holy meditation, is Jesus.

Moreover it is our intent to connect to this Lord that makes our meditation prayer rather than a mental exercise.

Please don’t worry too much about whether a method is what you think it should be or whether other people should be using it. Use discernment in your choice, but know it is not as if doing the “wrong” one is going to make your or anyone else’s prayer go down the wrong pipe and not to God. That’s just plain silly.

To me prayer is about love and my will to be with God, no matter what technique I use to learn to be ready for an encounter with the Friend. Prayer is less about me and more about God. In my experience, when I seek his will he responds and when I am open and willing to be corrected, he will correct me. This seems to run true for others as well. “If I am wrong, Lord, change my heart.”

The author of the Christian classic The Cloud of Unknowing ( the “cloud” representing the fact that our intellect cannot reach God sufficiently) tells us to use our anchor in meditative prayer as a spark or arrow of love, to pierce through the “cloud of unknowing” straight to the Heart of God. That is a beautiful way to think of it, and it also rings true.

If a certain technique confuses you or you feel you aren’t making good progress with it, make adjustments and carry on. Yes there are pot holes on the road of prayer. I think I have fallen into them all along the way, though I eventually overcame, thanks be to God and God willing, I will continue to.

I am concerned that a lot of people seem to be overly cautious about Christian Meditation or about this or that method. Don’t do anything that makes you uncomfortable, but don’t freak out. Just move on if something you try isn’t right for you. Be free about this. I am. So far liberality of spirit has born great fruit for me,

If you are striving to grow, and you are guided by love of God, faithful in practice, doing your best to conquer sin, if you are living a sacramental life, loving more, then I think you are fine to set out on the Royal Road of contemplative prayer, or to stay on it, wearing the shoes that fit you best.

In short,

don’t be scared,

pray and be cool.

woman in red dress
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Love in a time of fear and uncertainty

My late husband, Bob Chapman, was diagnosed with Stage 4 Glioblastoma Multiforme, an aggressive Brain Cancer, in February 2010 while we were still engaged and dreaming about our wedding. We married in May that year just after he finished his initial treatment, a period of simultaneous radiation and chemotherapy.

He lived 2 ½ years. The course of his illness was hands down the most terrifying thing I have ever had to go through. If you know me, you know this is saying a lot.

However it was also the most beautiful time of all my life. He said the same for himself too. My daughters remember it as the happiest of times for them.

We had to make a daily decision not to live in fear and sorrow every minute. This does not mean we didn’t cry sometimes, or that we pretended not to be afraid. We were scared to death. Of course we were. But who wants to live like that? We decided to live happily as long as we could, and to “lovingly eat the bread of the will of God,” as St. Elizabeth of the Trinity expressed holy acceptance.

We thought if we did go down, we would go down swinging. We did all we could as enthusiastically as we could to fight cancer. We strove to leave the rest up to God. It was empowering.

We knew that things might not work out the way we wanted which was a horrifying prospect. We also knew that sometimes people did survive it. We ignored the statistics and tried to live in the hope; not with false expectations, but real hope. We knew that Bob would not be taken from this world without God’s permission. We decided remaining positive but without stifling our feelings when we were sad, angry or afraid seemed best. And we looked to God. As Bob said to me the week he died, “God is IT!”

We decided to love and to serve as much as we could. After a frightening MRI result we were really scared. All we could do for a while was hold one another. When he was ready to talk, he said. “Well, what do we do? We love, we walk on.”

And we did.

We learned to allow others to love and serve us. We grew in our appreciation of community.

We grew to understand that each day could be seen as an entire life -time, being born in the morning and dying in the Father’s arms at night. Getting dressed for work one morning, Bob said, “I’m alive today. That’s all anybody’s got.”

Living like this begins to bring out the beauty in all things. Life becomes more vivid. Connection with people and all living things becomes profound. The heart expands.

When we were overwhelmed we had a designated spot we pretended was our “clubhouse” where cancer could not go. We needed to take time out in that spot sometimes.

As a family we learned that almost anything is funny. Bob had speech problems that came and went for a long time. They were hilarious! One of his more famous utterances then was when he said, “What time do we eat the kids? 6:30?”

Trying to talk to someone on the phone about a bill, he explained to her, “My voice is broken but my THINK is fine!”

At M.D. Anderson, the staff seemed horrified that I kept laughing at Bob’s speech mistakes. I told one of them, “Hey we can laugh all day or we could cry all the time!” And anyway, he was laughing too! “What!?” he would say, “I speak the King’s English!”

We tried to make scary things fun. Bob took his guitar to the hospital with him and played it from his bed. The nurses loved it.

One time he went to a scary appointment with half his mustache and half his beard shaved so he had a perfect half and half face. The doctor did such a double take! It was so funny!

At chemotherapy we used to sit and blow bubbles together in the treatment room. He brought his guitar there too and played for everyone with the I.V. in his arm.

Bob was a do-er. He was always moving. One month almost to the day before his death he was mowing the lawn, pushing his crazy big mower uphill. I took a picture. Well that was Bob. He was unstoppable. Bob was into helping. Even when we went out to eat he would end up fixing the cook’s car in the parking lot or something like that. Once he saw a young woman having to put back her purchases at the grocery store so he went behind her putting the same items in his own basket. He bought them all for her and sent me to give them to her outside.

He fixed things for the elderly he saw struggling with something. He was all about service and not creating hardship or work for others. He called this his “skin religion.”

He brought me breakfast in bed on Saturdays and put on Bugs Bunny for me. He did everything he could for all of us for as long as he could.

Being able to serve was important to him as a person.

Eventually, he began to be paralized on one side. Still he dragged himself by one arm horizontally out the back door to work on a drainage project. Sometimes he got tired and had to lay down in the grass for a while.

He was a do-er and he was tenacious. We called him “The Atomic Bob.”

He was an artist but he began to lose his ability to paint. He couldn’t play guitar. He started dropping dishes so he couldn’t do them for me anymore. He got where any speaking at all was very difficult. He had trouble at work and finally took that extended sick leave he had not taken yet. He could no longer play guitar.

He was confined to his chair for a lot of the day. One afternoon he called me to him and said,
“Shawn! I can’t DO anymore.” I nodded, tears in my eyes. Then he said, “I can’t DO!” Here he put his hand on his heart, sobbing, “but I STILL LOVE!”

I knew what he meant.

He realized his love, doing or not, was valuable. He was reaching out to everyone, loving them, and that in his very inactivity, his great big heart was active and spreading love on a whole new level. “Hey,” I told him, between kisses, “you’re speaking like the great mystics of the Church now!”

We are such do-ers in this world and often this is a great thing. Through the history of our faith, though, some Christians have felt called to withdraw into holy seclusion to live a hermits’ life and to pray.

To us this looks like not helping, not doing. But as Servant of God Catherine Doherty wrote, “Look at the Man on the Cross. He is not doing anything because He is crucified.” Ah but He was doing EVERYTHING, wasn’t He?

Our family found humor and beauty, mindfulness, joy in service, acceptance, courage, tenacity, renewed faith, a closer bond, community and the spiritual gift of understanding right in our crisis. In the midst of sorrow, loss of control, uncertainty and intense fear we found the Kingdom of Heaven. When the situation was “down to the wire,” we found the true power of love.

God is with us. There are jewels in the rubble that are there for us to find and to share as we deal with Covid-19 as a community. If we seek this treasure we will find all we need and more. It is there for every one of us.

This is my husband’s painting of us praying together during his fight with Brain Cancer. He called it “Miracle.”

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* This piece originally ran as my column in The Bryan College Station Eagle

“Be the first to love” at the grocery store

Where you find no love, put love, and then you will find love.” ~ St, John of the Cross

I had a birthday cake to make on March 12. My eldest daughter, Maire was turning 27 the next day. This is her first birthday home in Texas again in years and she is so glad to be here.

I planned to make a Mexican Chocolate Cake (dense chocolate with a little kick from a pinch of hot pepper powder.)

I wanted a yellow rose (the Yellow Rose of Texas, of course) for a little cake top arrangement as well.

I had heard news of emptied out grocery stores in other places, and even a couple of local complaints. I tend to resist getting caught up in that sort of thing so I didn’t really pay attention too much.

The emotional climate in the store was distressing. People seemed angry and upset, even banging their shopping carts around. Almost everyone I saw seemed scared, furtive even. No one was making even passing eye contact.

Workers looked exhausted and rushed.

Young people in particular looked dazed, some standing and staring at the place where something they had been looking for was supposed to be.

I thought of my Focolare friend, Julia, who had been looking for ways to be useful during the Corona Virus outbreak. She and some others had some great ideas. I felt unsure of how to be useful and I still do.

The Focolare have a saying, “Be the first to love.”

“Jesus what can I do?”

The first thing I could think of was to smile at people if I did happen to catch their eyes. This was encouraging exercise because I could see some visibly relax and several smiled back. It was a Jesus smile I think because then they smiled at others too.

Some of the things I needed for the cake were hard to find. Sugar was in very short supply. I did find some raw sugar eventually. I tried to joke with a couple of people and it went well. They were ready to laugh. We laughed about how crazy it all was.

There was no salt. There were a lot of empty shelves. It made me kind of scared too, to see that. I had never seen that before.

When I saw young people staring at things and looking confused I tried to help them find what they were looking for. At first I was stupid and picked up the item when I found it and they probably thought, “No thanks since you touched it, Stranger, and that was the last one too!” Oh yeah. I did better the next time.

I saw tired children looking around wide eyed as their flustered parents negotiated the crowds. I tend to feel overstimulated and anxious in crowds myself. I told one kid, “Hey you are being really good in the store! My youngest is 22 and she isn’t as good in the store as you are!” If a child was crying I tried to give a sympathetic look.

I finally had everything I needed, thank goodness.

I went ahead and got some beans and rice which, as a vegan, I kind of have to have. They were almost completely out. I took one small bag of each. My pay day is not for a few more days so I can imagine other people having to wait until pay day too and then everything would be gone. I didn’t want to do that to anyone else. Lots of reasons not to take more than I needed.

I tried to notice when other people were attempting to reach for things I was reaching for too and let them go first. That’s hard for me since I usually don’t notice things like that. But I tried.

I had intended to pay in cash as I usually do but I didn’t because the cashiers would have to touch that.

I felt so sorry for the young women at the register. They looked exhausted; flushed, sweaty and scared. I found out one of them was from some other department but had to come help and neither of them had gotten off work hours ago when they were supposed to be off. I thanked them so much for being there and I said I was sorry for what they were going through. They seemed to appreciate it a little bit.

I told Jesus on my way out, “Those poor girls! Please protect them and give them strength.”

On the way home people drove crazy. It made me sad. But I felt lifted up just a little bit and I had a sense of peace beneath the worry. Maybe some of the people in the store did too.

That brief experience made me think that if we can try to connect even for a second in the little ways that we can, and smile a little bit sometimes, it might lift us all up just that much more. We could use that right about now.

Maybe the reason you find love when you invest love is that it isn’t really that your love comes back to you but that Jesus is there whenever we try to give love even just that little bit, in a tough situation and he multiplies the love just as he multiplied the loaves and fishes.

We are all going to need a lot of love.

Jesus walk among us and help us remember love even a little bit in the days ahead, and to see you multiply our smallest investments.

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Ash Wednesday with Mary

Today we humbly receive ashes on our foreheads and hear that we are dust, or maybe, “turn away from sin and believe in the Gospel.”

Usually I think of setting out into the desert with Jesus to pray and fast with him.

This year I am thinking about Mary. What was it like for her when Jesus went into the desert for 40 days?

I am sure he let her know he was going. Maybe his apprentices ran the carpentry shop while he was gone so Mary wouldn’t go without.

I am sure she missed him and she understood that their private lives together were over, and that his mission had begun. Like any mother, I am sure she was both sad and excited too. “”Son we have waited so long, so long for you!”

She knew how much people needed him. She knew who and what he was and she was ready to assist him, let him go, face what came next, do or be whatever he required of her.

Just as Mary accepted the purification ceremony after the birth of Jesus even though she was already free from original sin or any other sin, I have no doubt she would have wanted to be baptized too as Jesus had ( though he was sinless and didn’t need baptism.) Maybe she was there that day.

She would have seen the Holy Spirit come down from Heaven in the form of a dove and heard the voice of the Father, “This is my beloved Son in whom I am well pleased.” I can almost see her smile and close her eyes in prayer when that happened.

Jesus went into the desert to pray, to fast and face Satan. Mary went home to an empty house. And she had to get on with her life.

She would have gone about her work in the garden, with her weaving,cooking, hauling water, kneading bread, caring for the animals, talking with friends and family. Yet the sense of him was always with her. Now and then maybe she paused, raising her hands in prayer for her Son, and for the whole world.

In Carmel, one facet of our charism is “to stand before God for all,” as St. Edith Stein put it. This is also Mary’s vocation in her prayer for us all as universal mother.

While Jesus was in the desert, Mary kept her spirit close to his. In the spirit of her baptism, she stood before God for us all, praying for us, in sack cloth and ashes, at least in the depths of her heart on our behalf. I imagine her prayerfully lowering her head to touch the ground, a gesture of solidarity with the earth and with the profound humility she had as a daughter of Eve. She wanted to put her freedom from sin, and her place as Queen Mother toward our good in her petitions to the Father, and to unite herself with the mission of Jesus.

When we make our Lenten sacrifices, maybe we could say with Mary, “Oh Jesus, it is for love of you, and in union with Mary.”

So when we receive our ashes for penance and dedication for our journey of Lent, we could receive them in union with Mary for the whole world as well as the way we always do, which is to say, for ourselves. And as we go about our lives during these forty days, maybe we could do so with Mary, doing our work, living our lives, always aware of Jesus, pausing and praying deeply whenever we can for the whole world, and for Jesus’ continued mission of salvation on earth.

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Seven ways to Practice the Presence of God

“In the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees in the Chapel.”~ Brother Lawrence

Brother Lawrence was a Carmelite Lay Brother (d. 1691.) He had an intense realization of “the fact of God” while looking at a dead and leafless tree. He had been a soldier, and after being wounded he became somewhat lame. He then became a footman but, as he said, was “a great clumsy fellow who broke everything.” He no doubt was feeling like a dead, leafless tree himself at that time. But God opened a way for him to find life again. He became a Lay Brother in a Carmelite monastery; cooking, (a job he disliked right away) running errands, sweeping floors and of course, praying and discovering God within at all times and sharing this way he called The Practice of the Presence of God with others.

By making active use of the teachings of The Practice of the Presence of God we can learn to be continually recollected in God, which keeps our souls most open for God’s grace and at his service at all times.

The flow of our lives then becomes a conscious flow of God’s transforming love.

The consequences of this simple practice seep into our personalities and the way we are in the world. We find we even touch inanimate objects with love. We feel affectionate and open towards people. We feel happier, more peaceful, certainly more in tune with God.

1. Morning Offering.

Many Catholics begin the day by dedicating/offering it to the Sacred Heart of Jesus in a Morning Offering. If you already do this, try to do it more consciously than usual. Pay close attention to what you are saying and to Whom you are speaking. Reflect on what the words mean to you.

If you don’t do this, you could start doing this. Write a Morning Offering on a post-it note and stick it on the coffee maker. You could write your own dedication instead of the traditional one if that would be more meaningful to you.

2. Address your thoughts to God.

This may sound overwhelming to do all the time but even recalling God and restarting your conscious awareness of him whenever you remember to, during the day can have a noticeable effect that will grow.

While you are at it, try turning your grouchy thoughts into prayers of praise. No really. So many things in the course of the day are annoying to us. Figure out how to make prayers of praise or gratitude out of these irritating things. You may be surprised how amusing this can be, and how it becomes second nature after a while.

Turn your thoughts into a continual conversation with God. We all live in a river of thoughts, images, memories, plans, worries, what have you. Turn this river toward the Lord, as often as you can remember to.

I think about my daughters more times a day than I care to enumerate. So, for example, I can try to talk to Jesus about them instead of only thinking to myself or worrying or dreaming for them, as parents will.

Today my daughter is moving, My other daughter and her husband are helping while I watch the grandchildren and hope the three year olds get along and the baby isn’t too distressed by the whole thing. I can talk to the Lord about this. “Calm any fears that arise, Lord. Help us to make this a joyful day.” Or I can express my concerns to him if I want to. As Winnie the Pooh says, “It’s friendlier with two.”

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3.Turn your suffering into prayer

The best way is to hold your pain up to God just like you used to bring your bumps and bruises to your mom for her to kiss. Words are unnecessary here unless you want them. Let God sit with you like a loving quiet friend when you are hurting. You probably know this is harder than it sounds.Try it anyway though.

Catholics also have the habit of offering up our suffering in union with the suffering of Jesus. We call this being co-redeemers. When something bad happens to me I consider myself a treasure of grace and try to offer my suffering as prayer for everyone who needs it.

4.Purposely invite God into even the smallest things you do each day

This is at the center of Brother Lawrence’s teaching, and a big part of The “Little Way” of St. Therese as well. Instead of rushing through a task or just trying to get a thing done, it helps to slow down and concentrate on it. As Eknath Easwaran says, “Concentration is consecration.”

Offer your task as if it were an act of prayer and then it will be.

St. Therese would offer the difficult things she had to do for missionaries or for priests. Maybe you would like to offer your work for something you care about to help the world or the Church.

Your offerings can be as simple as saying, “Lord here is my little pancake for you” if you are cooking, for instance. Maybe this sounds silly to you but I recommend you try it for a while and see for yourself. Maybe you too will find God “amidst the pots and pans.”

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”~ Brother Lawrence

This habit of being aware of God in your actions takes a lot of practice but even if you only remember to do this a couple times a day God will bless it and you. You will soon notice a difference in how connected you feel to God at all times.

When you are in line somewhere or at a red light (we spend a lot of our day waiting) use some of that time to connect to and talk to God. It’s easy.

5.“Listen” for God with an open heart

No matter where you are, whether you are alone or with others, hanging out with your friends, at work, petting your dog or talking to a small child, try to maintain a sensitivity to God in all situations. You will sense a heightened awareness and connection to other people and all living things when you do this. You will notice beauty you used to miss. You will be more and more able to register signs of God’s will or voice in the events and conversations of your day. It will become a working part of you in time.

6.Presence/mindfulness

We hear a lot about these concepts lately and I think that is good. As Christians, being present in the moment and being mindful in our daily lives is going to mean conscious awareness of God in the present moment, mindfulness of God in all we do and experience.

Fr. Greg McLaughlin said to me once, “You are not on this planet! I don’t think you are even in the solar system! God is in the present moment. God is right here! And right now, right here, he is saying‘ Where are YOU?”

To be absent minded is to be absent to attentiveness to God who is here with us now. This one has been a hard one for me as I am given to day dreaming. I have learned that we don’t have to be perfect at this present mindedness. But every little bit helps.

St. Teresa of Avila’s way of thinking was that “God is within us, and we should not leave him there alone!” She thought we should imagine the Lord beside us at all times until that active mental effort becomes internalized and natural, part of consciousness.

7. Repetition of the Holy Names

Brother Lawrence doesn’t talk about this in his letters or conversations. However this can be a useful key to keep on your key ring that can help you in your quest to cultivate the constant sense of the presence of the Lord in your life during your day. It can open the door for you.

When I am doing a task that doesn’t require a lot of thinking, I repeat the names of Jesus and Mary. For me it does the trick, and brings me into conscious awareness and attentiveness to the presence of God. It is also a prayer because I am calling on them in my heart and dedicating whatever I am doing to them.

Doing this in the waiting times of our lives can bring us into focus as well, so we can fill those empty spaces with the Lord.

It is very helpful in times of stress or fear too or any time I need to re-center.

St. Rose of Lima is said to have memorized the Names of God from the Bible during a time of blankness and darkness in her prayer life, and repeated them while she did her embroidery or any task that allowed it. It was her light through that difficult time.

Before going to sleep I like to tell God what I am grateful for about the day and commend all to him, good and bad.

I also try to fall asleep with the holy names of Jesus and Mary, taking them with me into the night.

“He does not ask much of us, merely a thought of Him from time to time, a little act of adoration, sometimes to ask for His grace, sometimes to offer Him your sufferings, at other times to thank Him for the graces, past and present, He has bestowed on you, in the midst of your troubles to take solace in Him as often as you can. Lift up your heart to Him during your meals and in company; the least little remembrance will always be the most pleasing to Him. One need not cry out very loudly; He is nearer to us than we think.”
― Brother Lawrence

People who wrote about talking to Brother Lawrence remarked on his deep peacefulness. He was a simple Lay Brother who had had a poor and difficult life, wounded in war and witness to horrific slaughter in his own home town. Through his remarkable relationship with God, and this way he found to live always in his presence, he found deep peace and was able to help others find the same.

This way is available to all of us.

Developing these habits may sound like an arduous process. Remember that we do what we can and God will do the rest. God sees and will bless our efforts. He’s cool like that.

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