Resistance

St. Teresa of Avila compared a contemplative to a standard bearer for an army in battle. His job is to hold the banner of the Cross high so those in combat can see it above the chaos. Even if the standard bearer is cut to pieces, he has to make sure he never drops the guidon. As people of faith you may feel like that standard bearer sometimes. And you are. There is a lot of chaos and cruelty going on right now. As Catholics we believe in the dignity of the human person, in the sanctity of life. Anyone paying attention right now probably does feel cut to pieces. Anyone who believes in treating even the most guilty among us as children of God is bound to feel horrified on a daily basis as violence and hate gain ascendency in our collective conscience and experience.

One of my favorite bands in the 90’s was called Live. They had this great line from their song Run to the Water on their album The Distance to Here.

“Brother let your heart be wounded/and give no mercy to your fear.” I’ve thought of it often as faith leaders begin to tell us to get our affairs in order in case we are called to martyrdom. Do I sound crazy? Do they?

… Adam and Eve live down the street from me

Babylon is every town

It’s as crazy as it’s ever been

Love’s a stranger all around.”

St. Therese wrote about being a victim of love for Christ. She offered herself even should her commitment cause her great suffering, for his love and purpose.

“ In a moment we lost our minds here

And lay our spirit down

Today we lived a thousand years

All we have is now.”

The Carmelite martyrs of Compiegne lived at a time that perhaps started with good aims but ended up being a terrible persecution and even a blood bath. They were executed one at a time. The nuns sang a Psalm the whole time as their voices grew thinner with each execution. They had known this day could come. They had been preparing for it in prayer, offering themselves up to God as a sacrifice for the Church, for an end to the killing during the French Revolution.

St. Teresa of Avila wrote that in some ways physical martyrs have it easier than we who live. “One chop and it’s all over.” Life, though, she said, was “a long martyrdom.” She said this because living in Christly love is not easy. It’s hard and not always accepted.

These days we most likely won’t be martyred because of our faith but for living it. Somebody said to me, “We aren’t supposed to be the Church of Nice.” No, I said, “We are called to be the Church of radical LOVE.” And that’s the” long martyrdom” for me right now, and maybe for you too.

The Prophet Elijah said, “The Lord lives. I am standing in his presence.”( 1Kings17:1) We may not be able to physically do much about the hatred and violence we see. However, like Elijah, we are witnesses to the presence of God. And we have to be brave. A lot of people don’t care about love right now. So we have to intensify our witness. How do we do that?

We have to remember that God loves the ICE agents every bit as much as he loves us. We have to remember that God loves the undocumented every bit as much as he loves us. We have to pray for our enemies and do good to them. If we don’t know how to do good to our enemy we can ask God to show us, to give us an opportunity if he wants us to do that. He will.

We do what we can nonviolently and legally do to stand up for the vulnerable, to protect our neighbors.

We have to root ourselves deep in the Lord so that all we do reflects him. Who is God? God is love. We have to reflect that love.

As St. Therese said, “My vocation! At last I have found it! My vocation is love!” She wrote, “In the heart of the Church, my Mother, I shall be love.”

We are not alone in love. God is with us, never to leave us; any of us.

“Run to the water
And find me there
Burnt to the core, but not broken
We’ll cut through the madness
Of these streets below the moon
With a nuclear fire of love in our hearts

Yeah, I can see it now Lord
Out beyond all the breakin’ of waves
And the tribulation
It’s a place and the home of ascended souls
Who swam out there in love”

Run to the Water by LIVE

I dreamed about the Prophet Elijah a couple weeks ago. We were sitting on a mountainside talking.The conversation we had is lost to me for the most part. It seemed significant that I dreamed of him. In the time following, I re-read the stories of Elijah’s life in Scripture.

*You can find these in 1 Kings chapters 17-19, and 21,

2 Kings Chapters 1-2, and in Sirach 48:1-11.

The pattern of his life that stood out to me as I read and reflected, is the path of the holy activist.

Elijah embodies the prophetic response to times of upheaval and injustice. He is an icon of a prophet arising in a time of darkness, burning like a torch. He spoke truth to power, confronted corruption, and defended the vulnerable. He drew his strength and inspiration from God as he served the hungry, healed the sick, and returned to a hostile land he had run in fear from. Sometimes he was afraid for his life, frustrated, burned out. Then he charged back into the fray, blazing, lit by God’s transforming love. Elijah’s life is a map lighting the path of the holy activist.

Elijah confronted corrupt leaders

King Ahab and Queen Jezebel were horrible, shameless, lawless people. They were greedy, murderous, corrupt idolaters and false accusers leading the people into apostasy. Elijah confronted them several times over killing the prophets and destroying God’s altars, taking from and murdering the poor, warning of consequences to come.

During one of his confrontations with Ahab, the king called Elijah his enemy, blaming him for causing trouble. This happens a lot to anyone who speaks up against wrongdoing. Elijah doesn’t care what the King says. He contradicts him briefly, undeterred. He doesn’t let himself be drawn into argument. He delivers God’s message with its warning and walks away, leaving the results in God’s hands.

If you have to call out corruption or injustice, remember to detach from what happens after you have spoken. You can do your part and the rest is up to the hearers to choose how to respond.

Elijah spoke truth to power

Baal, a pagan god whose worship included child sacrifice, was popular at the time just as destructive ideologies have so much sway now. Elijah was the only prophet of the God of Israel left and the Queen was trying to kill him as well. Sometimes we have to speak the truth at great risk.

Elijah called the priests of Baal to meet him for a duel between their false god and the true God of Israel. The prophet of God stands alone against 450 priests of Baal and before his own people who had gone over to them. He trusted God to act. Dramatically and miraculously, God came through, sending fire from Heaven to consume Elijah’s sacrifice.

God will give us everything we need to do as he asks; to stand up and speak out even if we are all alone in doing so, he is with us.

Elijah made use of humor

I want to add that Elijah made fun of the prophets of Baal as they called to their false god. He taunted them sarcastically about whether their god was sleeping, or deaf or busy. “Maybe you should yell a little louder.”

Making fun of the powerful can be a good thing at times like these so we aren’t overcome by fear or hopelessness. Those late night comedians keep me going sometimes. I’m all for it. After all, Elijah ends up slaying the false prophets and there are more ways than one to slay.

So if you can, find ways to laugh. Bring the powerful down to size with humor.

Elijah served the needy with faith and compassion

After a time of frustration and even despair, God sends Elijah on a journey to help a poor widow and her son who are on the brink of starvation.

By the prophet’s prayers and the woman’s trust, her oil jug never runs dry and her flour jar never runs out of flour until the famine is over.

Elijah prayed over her son when he fell ill and died while he was there, which brought the child back to life. Elijah shows himself to be a man of profound compassion and faith. His service to the widow renews him and helps him grow.

If you’re freaking out, an act of kindness or service will help your perspective and give you peace.

Defending the poor and oppressed

King Ahab and Queen Jezebel conspired to take the ancestral land of a man named Naboth after he refused to sell. It was already against Jewish law to press someone to sell their family land. Then Jezebel arranged false accusations against Naboth because of which he was executed. Then the King took over the man’s land. Naboth stands for all of the poor who suffer injustice and oppression, from the greed of the rich and powerful, from unjust systems.

Always defend the poor and oppressed and be sure that even if you don’t think you succeed in doing so, God will, either now or in the future.

Being guided by God, motivated by love

One of the times Elijah was in hiding, God asked him, “Elijah, what are you doing?” Elijah pours out his heart to the Lord. He tells him how scared he is with the Queen trying to have him killed. Then he tells God of his burning, intense love for him, which is the spark of his zeal. This is what it means to be a holy activist. Our inspiration, our strength, our courage to confront people in power, our compassion, our hunger and thirst for righteousness, are all from God.

Now and then it’s important for an activist of faith to do some soul searching with God. What are you doing? Why are you doing it? Is God with you on this?

Elijah experienced burnout and renewal

Twice in Elijah’s life story, we see him in hiding, scared and frustrated, overwhelmed to the point he wants to die and asks God to let him. He suffers from exhaustion, fear, frustration and self doubt. Twice God comes to him like a gentle parent, giving him bread, telling him to drink some water and have something to eat. Elijah rests, gets some sleep, and is fed by God until he is ready for a new mission, and sets out restored and reassured.

If you’re overwhelmed or burned out, let God care for you for a while. Rest, get extra sleep, until you’re ready and receive new guidance.

Elijah encounters God profoundly

God calls Elijah to the mouth of the cave he has been staying in, and invites him to experience him passing by. There is a mighty wind, but the wind is not God. There is an earthquake but neither is this God. When Elijah hears a “still, small voice” within himself, in a gesture of reverence as he covers his face with his cloak, recognizing the presence of the Lord.

Draw from the Source of all life, and practice attentiveness to God’s presence at all times. You will grow exponentially in love, strength and compassion, reflecting the Lord you love and listen to.

Elijah mentored the next generation to take on the work

An important part of activism is handing on the spirit of the work to the next generation. Elijah, after training Elisha at his side, grants him a double portion of his spirit before he is taken up to heaven. Elisha takes the mantle of his mentor over his shoulders, going on to do the great work of a prophet.

Whatever form of activism or mission you are involved in, always take time to talk to interested young people and pass on your wisdom and experience.

I’ve been so worried about so many things going on in our country, in our world. Maybe you have been too. Let us look to the Prophet Elijah to light our way, asking him for a double portion of his spirit, praying for the knowledge of his will for us and the power to carry it out. * from the 11th Step of AA

“The lord lives! I am standing in his presence.”

*Antiphon from the Carmelite proper, feast of Elijah the Prophet, July 20