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Immigration, our Catholic faith, the present moment

Most  of the people about to be deported and rounded up into camps are our fellow Catholics; people who are praying their rosaries scared to death. Our people. When the U.S. invaded Mexico  Irish mercenaries were brought in to fight with the U.S.. But when they saw the flag of Our Lady of Guadalupe on the other side they refused to fight their fellow Catholics. They’re known as the San Patricios or The Saint Patrick Brigade, of 1846. I’ve been reflecting on their celebrated legacy in the wake of the protection of our churches as sanctuaries has been taken away. 

We all need to think about how we will respond to possible raids during holy mass. What will you do? 

Our Holy Father has said the way we treat migrants and refugees is as important as the way we treat the unborn. The Scripture says we must treat the alien as our native born and not persecute or oppress them. (Lv. 19: 33-34)  The Catechism teaches us that they are to be treated in such a way as respects their human  dignity, and with compassion. 

The Church understands we can’t accept everyone who comes to us asking for asylum but that we should always treat them with empathy and understanding regardless. Catholics believe in the unconditional dignity of the human person made in the image and likeness of God. Jesus says whatever we do to the lowly we  do to him.  (Matt. 25:40) 

The following are quotes from the Catechism of the Catholic Church on the topics of migration and immigration.

¶1911: Internal quote is from Gaudium et Spes: “The unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to provide ‘for men’s different needs, both in the fields of social life—such as food supplies, health, education, labor and also in certain special circumstances which can crop up here and there, e.g., the need to promote the general improvement of developing countries, or to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families. to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families.’”

¶2211: “The political community has a duty to honor the family, to assist it, and to ensure especially… the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate.”

¶2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”

¶2433: “Access to employment and to professions must be hope to all without unjust discrimination; men and women, healthy and disabled, natives and immigrants. For its part society should, according to circumstances, help citizens find work and employment.”

We may be having a moment here; a moment when God is asking us to stand up even though it’s scary. Everyone worries about the reputation of the Church. We have made our mistakes, often because of that worry.  But we know what is right. I hope we won’t blow this and let this moment pass us by. We haven’t always stood up when we should have. We always worry about the balance  between appeasing authority to effect change or avoid interference in our affairs, and being faithful to our mission and our call to radical love and to “speak truth to power” as some say. I hope our leaders won’t just straddle the fence. In some of what’s going on we will have to pick a side. Let it be the side of the lowly, the persecuted and the oppressed, the stranger, the immigrant, the refugee. 

A friend asked, “I wonder how many of them are named Jesus’. “ 

“All of them,” I said. 

That’s Shabby

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I dress kind of shabbily, or so I’ve been told; not in a mean way. I don’t mind hearing that. In fact my bandanas and old jeans and t-shirts with worn out shoes have allowed me to gain some insight into something going on in the churches that is or should be of great concern to us.

Not too long ago I stepped into an adoration chapel at a church I don’t attend as often as my own parish. I was looking at some pamphlets and holy cards near the front door in the foyer. There were some people who had just finished an event that seamed to have ended. One of them came over to me. “Can I HELP you?” She asked pointedly. I was dumbfounded which is funny because this isn’t the first time this has happened to me at church ( I do attempt to dress more nicely for mass). One time when this happened, I had said, truthfully, “Yeah I’m looking for the ministry schedule.” This time I could think of nothing to say for myself. We continued to stare at one another. Suddenly she looked at my Immaculate Heart of Mary shirt and seamed embarrassed. It was OK. I wasn’t mad. I didn’t want her to feel bad. But because of experiences like these I have had and that others tell me they have had or have seen I am worried about something.

I’m worried that we don’t seam to have contact with the poor at our actual Catholic parishes generally. In my area and also in Lubbock the Catholic Churches have kind of “contracted out” that experience to a Diocesan charity all the parishes contribute to. I’m sure it’s not intentionally in order not to have the poor and homeless around our churches. However that is mostly the result. Furthermore it appears everyday Catholics don’t want the poor and the homeless around. Some have police or security guards at the door during mass. There could be a lot of reasons for this. I have asked around but never gotten a satisfactory answer, only vague or seemingly evasive ones or else the people I asked didn’t know.

I just have to wonder what message we give an outsider who may be nervous about coming in. Some people are comforted by the presence of the police but I don’t know any low or no income people who are. Having grown up in an alternative or “subculture” style household I don’t like seeing police around either. No hard feelings I just don’t. Their presence doesn’t mean anything good to me. So I imagine anyone needing help or community but hesitant to enter a church even though they want to may interpret a police presence as unwelcoming and frightening. It’s a great deterrent but is that what we want? How necessary is it to have that? I’m open to answers. I honestly don’t know.

In Austin I attended mass at a parish that has a little attached building in the back of the church where the homeless can come and get something to eat, something to wear, a blanket, whatever. When you come to the church during the day there are unhoused people sitting at picnic tables drinking battled water, maybe eating sandwiches. Some of them come to mass. I like that a lot. There is a chance to get to know them, an opportunity to learn what their lives are like, what their problems are, and in what ways they want to be helped in contrast to how we want to help them. Not everyone stops to say hi to them but some do. What a great idea.

By seeing the unhoused at mass with us we receive the message that we are one with them, that we are all in God’s eyes, on the same level. This is so much better than having them be out of sight.

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It seems to me that the more contact we have with people in need and get to know what they’re about and what chronically troubles them, and what they think they need, we would be better able to deal with these problems on a larger scale.

Another time I was coming out of mass with everyone else in an Austin church on a very cold night. A young woman was waiting outside. She looked very young and very scared. She had two little kids with her. She was asking for bus money or anything anyone could do. Most people filed past her as if she were not there. Others looked at her as if they smelled something bad. I didn’t smell anything but winter air and unkindness. What are we all doing here worshipping Jesus and then ignoring him outside of mass?

That’s shabby.

Sometimes I have looked away from someone in need when I knew I didn’t have any money or any way to help. I had to learn to cut that out. It’s a shabby reaction. I can at least greet people like this and talk to them, try to find out what’s going on, let them feel cared about. I may even be able to help them in some other way than what I thought they would ask.

In the same parish where some people have treated me like I don’t belong, I was scolded years ago by a long gone priest at a local parish about having been late to mass because a woman with a baby was standing out in the cold asking for help and I tried to help her… which made me late. He said they didn’t want to encourage this kind of thing (people coming up to the church asking parishioners for help) and also that I should prioritize being punctual for mass. This was another time I had no idea what to say so I just looked at him. I said, “Oh.” I wanted to tell him I didn’t think I could do that, just couldn’t. On the way home I prayed about it. “Am I really supposed to do that?” I didn’t know. But it has never made sense to me.

A pertinate Catholic social teaching is the Preferential Option for the Poor. How can we practice that as Church if we are only sending money to some charity we know little about, or random collection of faceless (to us) poor? To me love should be more personal if at all possible.

 If I give all I possess to the poor and give over my body to hardship… but do not have love, I gain nothing. (1 Corinthians 13:3, a &c)

It does seem as if just giving money isn’t enough.

How can we as Church encourage our government leaders to enact policy that is really helpful to the needy if we don’t know what goes on for them or even know any of them at all? When we don’t know we tend to make things up, assume things we shouldn’t, or just believe other people who may have their own agendas concerning the issue at hand. I think we should find out if a politician speaking about these things knows any low income or no income or mentally ill or unhoused people personally before we consider their ideas about what should be done or not done.

I often hear, “We should let the charities take care of that.” The problem with that is that the need is overwhelming. Donations are low. Local charities in my area are out of money almost as soon I they get it. One I’m fairly knowledgeable about only takes calls on Fridays. On Fridays about twenty people can get through and then they’re out of donations again and can help no one else. I usually advise those in need of their help to invite all their friends over and have everyone call repeatedly starting early in the morning. Then maybe somebody will get through.

A good friend of mine who had to resort to food stamps when her husband was ill and needed constant care was only able to get $23 per month in assistance. Sometimes I talked to her and she hadn’t eaten for several days. She lives eight hours away or I would have taken her our dinner. The food bank where she lives is out of food all the time. Charities do amazing work. But we can’t always think we don’t have to help because they’re doing all that on our behalf.

On behalf of another family I was trying to help I called and I drove all over town and could only get a Wal-mart card for $50 from Catholic Charities. They were out of money. Everyone was. The clinic said they couldn’t help the very ill mother either because her extremely painful illness was not on their list of illnesses they could help with. The family, the very sick mom and her two sons only got $11 of food stamps per month. Yes you read that right. Eleven dollars.

I have learned so much about what really goes on by getting to know people who live in survival mode and have to depend on charities, churches and government agencies for the necessities of life either all or some of the time. I learned enough to know I don’t know anything about anything and that I need to make an effort to find out for myself what they go through.

What I’m hoping to do here is make a case for Catholic Churches to stop merely farming out their work for the poor and welcome them instead. As parishioners we are missing out not having the poor around. We are also getting the message that the practice of our faith and worship is separate from helping the poor. Nobody says that but isn’t that the way it is playing out? We want to go to mass and not be bothered with them. We think it is a nuisance. Maybe it is but I don’t think Jesus has prioritized that.

One area parish I called on behalf of someone needing help does refer everyone to that charity the churches here contribute to. However they also have someone in the office who calls and talks to the person and sees what else the parish can do. The person I was calling for had just lost her boyfriend to a tragic event she had witnessed. He had died a few weeks prior. I hadn’t even thought of grief counseling for her I was just trying to get her help with her bills. The woman who called from the church got this girl hooked up with free grief counseling.

All the parishes can do that. Maybe they do. However in my experience of trying to be of help people, what they get when they call a local Catholic Church is sent away with yet another phone number to call or list or a brochure to check out. Sometimes these are outdated and the places on the list don’t even exist anymore. We can do better than that. We can be more personal. We can make sure they don’t feel stupid or unwanted or unwelcome when they come to us. We could have a little food pantry or clothes closet or some diapers on hand at least. Some of our churches do.

We can keep somebody on staff whose job is to truly connect with compassion and respect, to walk people through what they need to do next, help them fill out a form or make a call. Maybe that person can be you. Maybe we can all take turns being there. We can ask questions kindly, really wanting to know; not because we are worried they are going to pull a fast one on us, but because we want to see if there are any other ways we can help.

Yeah I dress shabby. But what’s really shabby? This. It’s shabby. There is no need for it. Sure dress nicely for mass as expected. But first, as a community, let us be resplendent in charity.

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Texas, what the heck?

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I have been puzzled by recent attempts by the Texas legislature to bring religion into the schools. What were our leaders expecting to accomplish by putting the Ten Commandments on classroom walls (this one failed) in public schools? (And anyway why not the Beatitudes?)

And now what do they want with putting chaplains in schools to do the mental health work that school counselors usually do? To save money? In that case what about having other religious leaders from other religions in as well? I haven’t heard anything about that so I don’t know.

If the chaplains at school idea fails (it went into effect September 1 but I anticipate problems) I expect there will be another way proposed to bring their version of Christianity into the public schools of Texas.

But what are they trying to do exactly?

Having been raised without religion during a time when prayer was allowed at school and commonly practiced, I can say that it was always uncomfortable for me, sometimes upsetting and often embarrassing. I used to hide under my desk sometimes- and get in trouble for that and for my lack of participation. I was in first grade but I felt very much like they were disrespecting my parents and what they believed in and how they wanted to raise us, though I don’t remember talking to my parents about this

Having religion forced on me by the school, and being consequently judged about my lack of it by the other kids and their parents too, kept me closed to any relationship with Jesus for years. So their actions seemed counter productive to me and manipulative too. What good does that kind of exposure to religion do God?

Why would God want anyone to come to him by fear or force? (And anyway how would that be possible)? I can’t imagine that he could possibly want that. The whole point of life with God is love. You can’t force love. How can anyone come to love God when God means empty conformity and the enforcement of rules?

And do our leaders actually think that there is no moral code outside the Ten Commandments? That nobody knows right from wrong if they don’t see them? I don’t know. They probably do think that.

I just can’t get my head around this.

Do they think that God approves of religion as a form of government control? What an insult to true faith that is. What kind of God does that “make” God (as if you can make God be or do anything)? Just as you can’t force love you certainly can’t force faith either.

Maybe they think the kids have never been exposed to the Ten Commandments? Maybe not. But how do they know? Anyway some of the Commandments sound very different to a secular person than they do to a religious person. Without love and understanding they can sound just mean. The part about coveting your neighbor’s possessions in which the neighbor’s wife is listed as a possession, I would not want a kid to read without explanation and some adjustment to the current understanding that women are not men’s property.

What are you trying to do Texas?

Do tell.

Because it looks like an insult to both God and to kids who are not religious or who are from religions other than Judaism or Christianity. My Catholic faith teaches me that we are to respect other religions and people. This is not it.

Jesus said to do unto others they way you would want them to do with you. Wouldn’t we freak out if the Eight Noble Truths of the Buddha or a list of Yogic principles of conduct were were being put on school walls? Or if an Imam were being sent in to do counseling at school?

Plenty of Christians would definitely be out protesting for religious liberty, demanding the Bible be displayed, our priests and preachers sent in as well. We would certainly object to religion being taught in classrooms then.

We’re not being good Christians by attempting force, exclusion and control when it comes to Jesus. I think he would hate that. Jesus wants us to choose him and love him for real and of our own free will. Right?

What are we doing here? What do we really think is going to happen?

I love you, Texas. You’re my home and my people.

But what are you trying to do? This is just crazy talk.

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