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The Sorrowful Mysteries of the Rosary

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 Come into Mary’s rose garden which is the rosary, and pick red roses of devotion to bring with you on this journey with her through the Sorrowful Mysteries.

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The first Sorrowful Mystery: The Agony in the Garden

rose hip: Union of will with God

“My Father, may this cup be taken from me. Yet not as I will, but as you will.” Mtt. 26:39

Mary takes your hand. She brings you to Jesus, lying prostrate as he prays. Suddenly as if  you fell in, you are in the depths of Christ’s Heart, experiencing his anguish, physically feeling his bloody sweat, his stinging tears smearing on your cheek as you sink into the abyss of his agonized heart.

 Let yourself feel your love for him. What do you want to say to him? 

Maybe, “Jesus I love you. I will not deny you anything. “

He hands you the cup he has now drunk, compassion  in his eyes. 

You understand. 

It tastes like fire but is sweet.

Chaos breaks out. He is arrested and taken away. 

In the silent  Garden of Gethsemane you and Mary lay a red rose. Beside it place the empty cup.  

The Second Sorrowful Mystery: The Scourging at the Pillar

Rose hip: endurance with love

“My soul is in deep anguish. How long, Lord, how long?” Psalm 6:3

You’ve never seen or imagined cruelty like this. As hooked whips tear into Jesus’ back you want to throw up and Jesus does as his body goes into shock.  You look at Mary as the violence goes on and on. How can she stand it? Her eyes are filled with tears, yet her face is resolute. His blood pools between the tiles of the courtyard. You want to stop this, comfort him, comfort her. Her arm slips around your shoulders without her taking her gaze from her Son. 

Finally Jesus is carried away and the laughter of the guards fades. Holding hands, you and Mary silently venture forward. Together lay a red rose beside the pillar. Kneel here. Pray with Mary. 

Third Sorrowful Mystery: The Crowning with Thorns

rose hip: reverence

“My spirit blesses the Lord, the Great King.” Tobit 13:15

They’ve been beating Jesus for what seems like Hours. Then one of the soldiers gets an idea. He weaves a crown of long thorns which is forced onto Jesus’ head. Blood runs down over his face and eyes from the wounds. This isn’t enough because they start hitting his head with reeds and shouting “Hail to the King” in mock reverence. Mary is on her knees repeating something again and again. Listening closely you can tell she is saying, Barukh ata Adonai Eloheinu, melekh ha’olam…” (“Blessed are You, LORD our God, King of the universe) in praise of God. Join her in making reparation to the Lord for the mock reverence of the soldiers who know no better. 

You and Mary lay a red rose in Jesus’s cell once he is taken away for an interview with Pilate. 

The Fourth Sorrowful Mystery: Carrying the Cross

Rose hip: holy perseverance

[We keep] our eyes fixed on Jesus, the leader and perfecter of our faith. For the sake of the joy that lay before him he endured the cross, heedless of its shame. Hebrews 12:2a

Your hand tightens on Mary’s as Jesus comes your way dazed and stumbling under the heavy weight of the cross, prodded on by soldiers. You don’t even want to look at Mary. It hurts too much. It hurts too much to see any of this anymore.  To shut it out you close your eyes. Then you remember, “for the sake of the joy that was set before him.” Mary squeezes your hand and you understand that the joy set before the Lord that urges him on is yourself. You are his joy.  Open your eyes now. Don’t be afraid to join Mary in sharing his suffering. 

Once he has passed by, you and Our Lady lay a red rose on this path of sorrows.  

Fifth Sorrowful Mystery: The Crucifixion and Death of Jesus

Rose hip: sacrificial love

[His Mother whispered,] “do not be afraid of this executioner, but be worthy of your brothers and accept death, so that in the time of mercy I may receive you again with your brothers.” -2 Maccabees 7:29

“I’m not going to cry until he’s gone,” she says in a low voice. You understand that she has to be present to him, even participate with him, united with him in heart and purpose. She wants to look at the face of her Son as long as he has left to live. She will grieve later. 

He is struggling to speak to her. “Mom. Mom, this is your son.” Then he says to you,  Beloved Disciple, son, daughter, “this is your mother.” 

Hold Mary close now as Jesus cries out in utter abandonment. Every strangled cry of his you can feel sending shock waves through her. And now his body is without life and the sky darkens. She collapses against you. Your prayer is only to hold her, to share her tears. 

Go together now to the foot of the cross and lay a red rose in the place of sacrifice. Unpetal the others and sprinkle them over Mary. Some of the petals stick to her tear stained face,  some to her hair. Most flutter down to this holy ground which has become the altar of the world. She scoops them up and throws them toward the body of her Son. You do the same. 

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Sorrowful and Immaculate Heart of Mary, pray for us.

Acedia; a spiritual malady

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During this little slice of Ordinary Time after Christmas and before Lent we might begin to feel spiritually unenthused. Maybe we were already. Maybe we even avoid prayer and the practice of our faith. Maybe we have an aversion to our daily duties. Maybe we’re bored and drawn mostly to distractions. What’s going on? St. Evagrius (AD 385-399) who lived  in the Egyptian desert as an early monastic wrote about something called acedia. 

What is acedia? The Catechism of the Catholic Church (2733) calls it a form of depression caused by giving in to spiritual laxity or presumption. The Desert Fathers thought of it as a spiritual condition people can fall into with a complex set of symptoms, a spiritual malady, or even as a demon. 

[Acedia is] a hatred of industriousness, a battle against stillness, stormy weather for psalmody, laziness in prayer, a slackening of ascesis, untimely drowsiness, revolving sleep, the oppressiveness of solitude, hatred of one’s cell, an adversary of ascetic works, an opponent of perseverance, muzzling of meditation, ignorance of the scriptures, a partaker in sorrow, a clock for hunger.

St. Evagrius

Yikes. 

St. Evagrious of Pontus says the real roots of acedia are self centeredness, anger and misdirected desire. When oppressed by acedia we tend to seek comfort and pleasure to counteract the restlessness we feel, and in response to our aversion to spiritual practice. We avoid the tasks we are responsible for. We withdraw from charitable activity and are more prone to gab with others for our own entertainment and distraction than to be useful to them.  We fill our lives with surface busy-ness, avoiding prayer and study. We lack spiritual desire and quietly long for things and activities that will draw us away from the spiritual. We are both restless and exhausted. We want to sleep, we want to pace the floor. We feel at once angry and dissatisfied as well as listless, staring at nothing. This sounds terrible. No wonder Evagrious called it “the most oppressive of demons.’ 

All of this reminds me of  a passage from one of my favorite books, The Phantom Tollbooth by Norton Juster. 

“There once was a boy named Milo who didn’t know what to do with himself; not just sometimes but always. When he was in school he longed to be out, and when he was out he longed to be in. On the way he thought about coming home, and coming home he thought about going. Wherever he was he wished he were somewhere else, and when he got there he wondered why he’d bothered. Nothing really interested him- least of all the things that should have. “It seems to me that almost everything is a waste of time,” he remarked as he walked dejectedly home from school.”

And “… while he was never anxious to be where he was going, he liked to get there as soon as possible.” 

Had Milo been a monk he would have been diagnosed by the Desert Fathers like Evagrius, as suffering from, and indulging in acedia. 

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If we find ourselves troubled by acedia, what is the remedy? What should we do?

  1. Master your thoughts. 

Notice when your thoughts are going into that irritable, lazy restless lane again, and change course as soon as you notice. Something that helps me is to repeat the names of Jesus and Mary; “Jesus Maria Jesus Maria Jesus Maria” each time I find myself on that negative track again. Be patient with yourself. It doesn’t help to be mad or disappointed in yourself. Simply move on and persevere.

“Whether or not all these thoughts trouble the soul is not within our power; but it is for us to decide if they are to linger within us or not and whether or not they stir up the passions.”

St. Evagrius
  1. Resist. If you want to sleep or run away or indulge in compulsive activity, persevere in what you are actually supposed to be doing in spite of how you feel. If you are avoiding prayer, pray. If you are avoiding your duties, get back on track. If you’ve lost sight of your routines, get back to them. I suggest working on one thing at a time so you aren’t overwhelmed. When you are stuck in acedia even one of these things can be hard enough to change.
  1. Gratitude. Write down five things you are grateful for when everything is getting on your nerves. It works surprisingly well. 
  1. Manual labor. Nothing helps me as much as some vigorous sweeping, mopping or dragging things around outside.  According to the Fathers, acedia is both mental and physical. This is why it’s so hard to kick.  
  1. Meditate on the Passion and Death of Jesus. Maybe praying the Sorrowful Mysteries of the Rosary or The Way of the Cross can assist you in this. This is uniquely grounding for us as Christians.
  1. Ask God for the gift of tears. According to Evagrius, the gift of tears in prayer, and tears of repentance are indispensable for liberation from acedia.  So have a good holy cry, it cleanses the soul. 
  2. Preach the Psalms to your own soul. As Dorothy Day wrote, “My strength returns to me with my cup of coffee and the reading of the psalms. ” 
  1.  Engage your intellect. I learned this from Fr. Gregory McLaughlin who taught me that when I was being ruled too much by my emotions, I should study, especially religious study such as Scripture or good spiritual reading. It works.
  1.  Go to confession. This may seem obvious but remember the Sacrament of Reconciliation is healing and restorative. God gave us Confession so we can receive his mercy, overcome our sins and begin anew which is exactly what we need to be free of acedia and free for God. 
  2. Good deeds. Go through the day quietly tucking in small kindnesses wherever you can. This is a remedy for almost any malady of any kind. When you are ready, throw yourself into working for others in some way.

Gently fold these things into your life and you will soon sense a clear fine spiritual love reclaiming its place in your heart. 

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A Christmas Rosary (The Joyful Mysteries)

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A personal tradition of mine on Christmas night after all the hubbub is done, the household is asleep, and the living room is dark, is to settle in a comfortable spot near the lit Christmas tree and pray a sweet rosary. Gently bathed in the multicolored lights of the tree, with something hot to drink, I’m especially comfortable and relaxed. Join me. 🙂

Take me, Lord, to the center of everything, into the mysteries of your Incarnation and Childhood. Take me into Mary’s pondering heart.

If you forgot or don’t know how to pray the rosary, check here. for instructions.

If you don’t have a rosary guess what? God made us with the perfect number of fingers to make do with as a rosary of the moment!

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The important thing is to settle down and to pray with attentive love.

So take a few steady breaths. Most likely it’s been a long day hasn’t it? My head is usually swimming at the end of Christmas festivities even if they were nice. My feelings swirl around in me without much definition and I need quiet and solitude with God. Maybe you feel like that too. So take a nice deep breath so you can concentrate now, releasing it slowly. Smile a small smile in a relaxed way. Think of Mary’s joy. She was tired on this night too after all. Let’s relax with her and look at Jesus.

Come, Holy Spirit, come by means of the powerful intercession of the Immaculate Heart of Mary, Thy well- beloved spouse.

Proceed as usual with the Apostle’s Creed, an Our Father, and three Hail Marys in honor of her faith, hope and love that brought us to this moment with the Lord.

First Joyful Mystery: The Annunciation to Mary and the Incarnation of the Lord within her

Mary’s humility was light, natural and free. Real humility is only the truth about ourselves and Mary was grounded and centered in truth. She was free to respond with wonder and love and also to ask for clarification from the Angel Gabriel. “How can this be since I am a virgin?” Once she understood how this would happen, in freedom and with love she accepted. God the Son became a tiny pin point asking for shelter and love and she said yes. It was a quiet thing. And he was there. Maybe she cried. Maybe she smiled. Maybe both.

“To whom God willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.”

Colossians 1:27

The Second Joyful Mystery: The Visitation of Mary to Elizabeth

Mary seems to have gone alone to see her kinswoman Elizabeth. She didn’t hesitate, either. She “went with haste.” Nobody told her to. She seemed to just be drawn there. She must have felt full of the stars God showed Abraham as she hurried to Elizabeth’s, stars bright across the sky, stars in her body, woven in her hair, scatted in her path. I wonder if she felt so astonished and scared and excited that sometimes she ran? Elizabeth heard Mary’s voice calling to her. Nobody told her anything. She just knew. And it seemed the baby she carried knew too. She knew she was in the presence of the Lord and that Mary was her queen. Both women prophesied in joy. The first two Christians, the first two gathered in his Name. God took care of them both through one another. Mary needed understanding, partnership and support, someone to pray with her who was in on the Secret. Elizabeth needed help, companionship and understanding too. They must have had an amazing, as well as joyfully ordinary three months together, leaving both women stronger.

A faithful friend is a sturdy shelter:
    [she] that has found one has found a treasure.
 There is nothing so precious as a faithful friend,
    and no scales can measure [her] excellence.
 A faithful friend is an elixir of life;
    and those who fear the Lord will find [her].

Sirach 6:14-16

The Nativity of Jesus

None of the women of her family or village were there to help her. Men were not used to being part of the birthing process. But Joseph, surrounded by the kindly witness of the animals who seemed to understand, did his utmost for Mary that night in the dark, in the hay of a stable. Maybe she told him what she needed since she would have seen many births by then, going with her mother to help the other women. Joseph held her close and they prayed, wiping tears from each other’s faces, telling each other “You’re so brave!”

Mary laid the Baby in a feeding trough after his first nursing and after wrapping him in swaddling cloth she had brought with her, while Joseph cleaned up and brought her water. Then they would have placed the baby between them and slept, waking to feed him, to gently laugh and touch his soft little head wondering what was going to happen now as beyond the stable the rising star of Bethlehem shone out to the three wise men on their travels, and the angels sang to the shepherds in the fields filling the sky and their hearts with awe and joy.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, coming from the Father, full of grace and truth.

John 1:14
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The Presentation of the Baby Jesus in the Temple

Oh no this was not what she thought she would hear at all; that Jesus would be rejected? That her heart would be pierced with a sword? What did it mean? The Angel had not said this. But Simeon had recognized him. She and Joseph had listened astonished as the old man blessed God and declared he could go in peace because he had seen the Savior as God had promised him. The prophetess Ana had known him too, had spoken about him. What is this God was telling them!? Joseph was worried because Simeon hadn’t said anything about him which made him think Mary and Jesus would face this calamity alone and it broke his heart. But Joseph and Mary were brave young people, full of love and determination. They discussed Simeon’s words on their way home. What would they do? Maybe Joseph said that there was only one thing to do: to love Jesus and each other, and to go on knowing they would walk with him as far as the Lord allowed. Mary squeezed his hand. “After all,” she said, “what else is there?” “God is it,” Joseph said. “God is it and that’s it.”

I say to the LORD,

you are my Lord,

you are my only good.

Psalm 16:2

The Finding of the Child Jesus in the Temple

“Mary, please try to eat,” Joseph pleaded. “Maybe you should sleep,” she said. “Maybe you will have one of your dreams.” But there was no sign, and no one knew where Jesus was. They prayed as they walked and searched with growing desperation, calling his name.

Finally they found him in the Temple. Mary interrupted the questions of the teachers of the law to embrace her Son. “Why have you done this to us? We have been looking for you everywhere!” Jesus was surprised. “Didn’t you know I would be here in my Father’s house?” The teachers were telling Joseph how amazed they had been to hear the uncanny wisdom of his child. Jospeh and Mary weren’t sure what was going on. But Jesus went home with them and kept growing, learning, and loving them, and they loved him back.

Maybe you feel like you have lost Jesus. Maybe you can’t find him and be with him the way you used to. But he is there in the Temple of your heart and you will find him again.

Do you not realize that Christ Jesus is in you?

Corinthians 13:5

Now imagine yourself with Mary. She is there with you, smiling gently, looking at you expectantly. Take her hand and pray the Hail Holy Queen. Add some words of your own. Maybe you would like to say, “Thank you Mother Mary. Thank you for all that you did to bring us Jesus and to be with us on our way.” Wish her a Merry Christmas. 🙂 Merry Christmas Mother Mary. And happy birthday, Lord. Happy birthday to you. 

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The Liturgy of the Hours

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Every morning as sunlight makes its way across the earth, the  praises of God awaken from the heart of the  praying Church. Behind  the sunrise the praises and petitions continue through the hours of the day. As each time zone turns into the darkness, Night Prayer is raised to God beneath the moon and stars. 

This is the official prayer of the Church called The Liturgy of the Hours, The Divine Office, “The Work of God,”  prayed by Catholics of every vocation, by Pope Francis, by our Bishops, priests, religious, and by many lay people as well; the same words of prayer in every language of humanity. 

It is an anchor in the day, a way to sanctify time, express unity with the whole Church, and to call our hearts back to God again and again. 

Morning and Evening Prayer are laid out for us daily as a hymn, two Psalms, and a Scriptural Canticle, (a poem or song in the Bible that is not a Psalm) each with antiphons, (a reflective one line prayer) and followed by “Glory to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.” 

After the  Psalms and Canticle there is  a Scripture reading; usually from  a New Testament letter. 

After that  there is what is called a “Responsory.” For example: 

 Just is the Lord, in justice he delights.
— Just is the Lord, in justice he delights.

He looks with favor on the upright man;
— in justice he delights.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Just is the Lord, in justice he delights.

This will be followed, for Morning  or Evening Prayer, by a New Testament Canticle. For Morning Prayer, this will always  be the Song of Zechariah (Luke 1:68-79). In the Evening it will be Mary’s Song we call The Magnificat ( Luke 1:46-55),  each with their respective antiphons.. 

After this are the Petitions, similar to the ones we pray at mass. These are different each day. Then we pray the Our Father and a closing prayer that changes daily. 

The other daytime  “Hours” : midmorning, midday and mid afternoon are more abbreviated.  Night Prayer is brief and includes an Examination of Conscience and Act of Contrition or Confiteor, along with its Psalms prayers and canticles. It ends with a Marian antiphon such as the “Hail Holy Queen” to kiss our mother goodnight. 

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The “Office of Readings” will have a longer reading, usually from the Old Testament, and a Patrisric reading (from a Church father or from the writings of a Saint) and can be prayed any time. 

These prayers in their daily format can be found in the four volume version of The Liturgy of the Hours which unfortunately is a bit expensive for some. You can also buy  the one volume version called Christian Prayer if the expense is prohibitive. Christian Prayer does not include the Office of Readings. 

It’s hard to learn to navigate the volumes at first while you are getting used to this. You might want to buy what’s called The St. Joseph Guide, a little paper book that gives you all the page numbers for each day.  There is a lot of page turning and going back to a page and so on. I once heard a priest describe it as “death by ribbons.” Yes it feels like that! 

It was worth it to me to learn. The Liturgy of the Hours has become an indispensable part of my everyday life, connecting me consciously to God and to the whole Church at the times of day I pray it. As Secular Carmelite I am committed to pray Morning, Evening and Night Prayer daily. 

Through hard times I have prayed every available “hour” to help me get through the day, which was healing and helpful for me. At all times the rhythm of it grounds and connects me with the family of God. 

Morning and Evening Prayer should take about ten minutes for you to pray at a normal pace.  The other “hours” are shorter. 

When we pray the  Psalms of  Liturgy of the Hours we  are praying with Jesus who prayed these too as did the generations before him. We are praying with the whole Church, with the voice of the Church. 

I love praying with everyone. 

Another thing I love about praying The Liturgy of the Hours all these years is that the Scriptures they contain are written in my heart. A line from a Psalm that is just right will come to me at exactly the right time when I need it. The prayers , Canticles and  Psalms are woven into my life now like flowers in my hair. 

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I look forward to praying the Divine Office as I wait for my coffee to brew,  or when I start thinking about what to make for dinner, or when I am getting ready for bed. 

I enjoy praying it alongside others as well, especially my family and my Carmelites when we are together. When we are apart the liturgy connects me with them.  

Know that praying The Liturgy of the Hours does something. It is never just a recitation. 

“For the word of God is alive and active.  (Hebrews 4:12a) 

“So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I pupose

and shall succeed in the thing for which I sent it.”  (Isaiah 55:11)

We are praying God’s words, and the words of the Church spoken by the Holy Spirit. We are participating in the healing of the world. We are allowing ourselves to become conduits of God’s grace when we join our brothers and sisters spiritually for “The Work of God”. 

Now I will tell you a secret. The secret is that nowadays you don’t have to go through “death by ribbons” unless you just want to. I feel like a cheater because I use the app now though I still cherish the books. I have the app called Divine Office on my phone. You can also pray from the Divine Office website or the other one,  Universalis. 

So you see? It’s not hard. Come on and join us. You’ll be glad you did.   

From the rising of the sun to its setting, let the Name of the Lord be praised. (Psalm 113:3)

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*This piece originally appeared as my column in The Eagle Newspaper Saturday June 24, 2023

“And now that you are alone daughter,”

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To me Ordinary Time is getting back to the everyday and delightful work of prayer and service that makes up our beautiful Christian lives. It means hot Texas afternoons, coming into the cool, quiet church, feeling relieved as the sweat evaporates from my face and back and peace surrounds me.

“Hi Jesus. hi. Help me pay attention at mass this time.” I can’t help but smile to myself, or really, at him, in his sweet presence there.

His presence is also right here with us, in us.

Ordinary Time beckons

with the promise of quiet inner space

to be with Jesus in the center of my heart,

I in the center of his,

drawing from the source of all life.

St. Teresa wrote about how the companionship of the Lord is magnified when we are prayerfully solitary, our awareness of him not in the least disturbing our perfect solitude.

“Contemplation is nothing more than making time to be alone with the one who we know loves us.”

Instructing us in how to go about practicing inner prayer, she writes, “And now that you are alone, daughter, make the Sign of the Cross.”

In this way you acknowledge that you are in the presence of God, with the intention of spending time alone with him.

You will notice this kind of quiet and solitude are more full than empty, and that the fullness is nourishing, often joyful. Again, it makes me smile. “Hi Jesus, hi.”

If you have trouble with your focus when you are alone, if stillness causes you anxiety, or of you have many worries that disturb your peace, here are a few things to try.

It helps me to listen to the sounds around me. If you are blessed with a silent house or a quiet chapel, these sounds will be small. Mentally note them, starting with the farthest away. Maybe a dog barks from a neighbor’s yard down the street. Someone is mowing in the distance, a car drives by. Now bring your awareness closer. Maybe you hear birds singing, children playing next door, wind in the trees outside your window, a sprinkler perhaps. How about sounds in your house or wherever you are right now? A clock ticking, a washing machine swishing, the refrigerator humming, the dog drinking its water in the kitchen;

listen.

What sounds are in your room? The ceiling fan, the air coming on… your own breathing.

Speaking of breathing, take a few deep breaths; in through your nose, out through your mouth.

Put all your worries in a little pile; Milagros to leave here in his lap while you pray. He will take care of you.

And now that you are alone, daughter, son, love of God’s life, make the Sign of the Cross.

Ah, there he is now.

Smile.

See him smile back.

Send some time with this, with him.

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St. Joseph Novena Day 9

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St. Joseph Novena Day 9

You Lord, are a shield around me,
my glory, the One who lifts my head high. Psalm 3:3

St. Joseph living in glory your work is not done but is different! Now you have tremendous ability to share that glory and love and fullness of joy with us as well. And so we entrust ourselves to you as an understanding father who is also the terror of demons, the tender protector, the universal teacher and master of prayer and the Christian life. We want what you have. We want to live and work and laugh with Jesus and Mary every day. We want to die in their arms. We want to be with you and with them in Heaven. We are so happy it is your Solemnity; the Solemnity of your beautiful life, of you in your heavenly glory and you as amazing intercessor. We bless you St. Joseph and we thank God for you and so does all of Heaven. You have our love as small as our hearts are sometimes. May God make our hearts mighty to love as you did, as you continue to do. Intercede for us with your Son. Remain with us today in a special way. Amen.

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St. Joseph Novena Day 8

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Precious in the eyes of the Lord
    is the death of his faithful ones. (Psalm 116:15)

St. Joseph, your death was beautiful and tender. Your passing filled the room with love; your love, the love of your family, the love of God.

Joseph the dreamer, the worker, the father, the husband, the prophet, the protector, the meaning of your life settled with intense clarity on those who kept watch at your side and on everyone who ever knew you, flooding the hearts of them all. Help us when our time comes to leave this world, to have fulfilled our purpose, to have loved God and every human being he sent our way, to have lived with Jesus and Mary daily that we may also die in their arms and ultimately reach heaven in the company of the angels and saints, to be forever in the Heart of the Father, inhabiting his House filled with wonder. St. Joseph, Patron of a holy death, pray for us as we honor you. Pray for us always.

St. Joseph Novena Day 6

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“Orare est Laborare, Laborare est Orare—to pray is to work, to work is to pray” – St. Benedict

St. Joseph you knew this and it was your way of life, your “skin religion” to pray by hand, to instill love into all you did. For you concentration on your work was consecration of your work as you lived continually aware of the presence of your God, and of Jesus and Mary’s physical presence with you.

You taught Jesus your trade and way of life and prayer, the dignity love and beauty of work.

Teach us your special brand of the practice of the presence of God, of the holiness of work and how it changes the world as we dedicate it to you in ways we can’t imagine. Be with us in our daily work and help us to bless our fellow human beings with our work and prayer, our ora et labora. We pray with you for all who work, especially those who do hard labor. May their burdens be lightened today. May they find joy in their prayer and work. Amen.

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St. Joseph Novena Day 5

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1 Samuel 16

“12 So Jesse sent for him. He had a healthy complexion, attractive eyes, and a handsome appearance. The Lord said, “Go ahead, anoint him. He is the one.” 13 Samuel took the flask of olive oil and anointed David in the presence of his brothers. The Lord’s Spirit came over David and stayed with him from that day on. Then Samuel left for Ramah.”

St. Joseph, Son of David, I bet when you were growing up the stories from the Torah you loved best were the stories of King David your ancestor. God told the Prophet Samuel that God does not choose as we do but sees the heart. You were poor but descended from a humanly unlikely king who was nevertheless after God’s own heart. He was little and yet mighty. His greatest gifts were from within. You could relate to that. Your boyish heart must have longed for adventure. Little did you know what adventure and danger and helping to save the world you were in for, and what joy you would find in ordinary life and the work of your hands, the love that surrounded you, the privilege you alone were given. You really were royalty. 👑 Help us to keep in mind our beautiful crowns as children of God and to love this day in quiet joy.

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