When we pray we become channels of God’s love and grace, of his holy will.
The praying soul is like a window opening. Sunshine and a warm, sweet wind flow through that soul to everyone and everything. It’s clear openness fills the whole world, and each of its situations with healing light. The rushing wind and light of the hidden spirit of prayer changes hearts, lifts up those who suffer, makes a way for peace to happen. It sets people and all of life free.
We are so little but it is God who draws us to prayer. In his creative power, because of his joy in sharing his divinity with us, because of the Incarnation of the Lord in the marriage of humanity with God, the smallest breath of prayer suffuses the universe with a flow of light and beauty.
In the beginning the Spirit of the Lord breathed upon the waters, and life sprang from his command. Jesus walked among us, recreating, redeeming and renewing the world by his life, death and resurrection. We are baptized into union with him, infused with his love.
He could have renewed the world by himself. But he shares his mission with the littlest of us because of his love. He has lifted us up to join him in his work.
I think this is what it means to “reign with Christ.”
Living water has come to flow from our hearts.
So pray, Christian soul, however you can, without a doubt in your mind. We don’t always know what God will do. But we know he will do something. Just open the window of your soul as best you can, letting God do the rest.
Mary knew this when she told the servants at the wedding at Cana, “Do whatever he tells you.” And so we do whatever he tells us. We pray, we grow in faith, and in love, then love leads us to service, as St. Mother Teresa taught us.
This is how we spend our days when we love God.
We can draw from the “Little Way” of St. Therese of the Child Jesus, that when we are rooted in God, he makes our smallest acts of humble service and sacrifice reverberate with spiritual power throughout the world for the good of all.
Everything we do affects everyone everywhere. Even our willingness to offer God the thoughts, words, actions and experiences of our day, the Lord expands into a mystery of grace in union with all that Jesus did, even his greatest of offerings, that of himself, and blesses all of us drawing us closer to the Kingdom.
In this way, too, we reign with Christ, and he shares his life and his action in the world with us.
We know that Mary, the first Christian, God crowned with stars and made her the luminous queen we love so much. She had lived the life of a Jewish peasant in a rough world of hard work and political upheaval and injustice. Only the angels saw her queenly beauty as she sweated in the fields, carried water, helped the neighbors, cooked dinner.
Mary was a Jewish woman of the first century. As such, like the other women, she would have prayed all day as she worked and served her family and community. She would have prayed over the bread she made, the work she did, her son’s play, and when she lit the evening lamps. Like Mary, we can do the same in all that we do. God expands the worth of our small offerings, touching them with glory.
So we can lift all that we pray, all that we do, placing it at the foot of his altar in Heaven, trusting that he will make it something amazing. He can, and he will.
Today as we celebrate the Memorial of “The Queenship of Mary,” we should remember our own crowns. We should straighten them on our heads, smile, and wear them well.
And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.
No matter the method of meditation, each one employs some kind of anchor to help us master our thoughts during prayer;a scripture passage, a set prayer, a holy word or phrase help us return again and again when the mind wants to do its busy work. In Christian Meditation, this anchor will also be a way to root us in our intention of prayer, openness and presence to the Beloved
There is often a format, a structure that helps us to make our prayer a process, a movement, a conversation, an exchange of love.
The basis of all Christian prayer, including holy meditation, is Jesus.
Moreover it is our intent to connect to this Lord that makes our meditation prayer rather than a mental exercise.
Please don’t worry too much about whether a method is what you think it should be or whether other people should be using it. Use discernment in your choice, but know it is not as if doing the “wrong” one is going to make your or anyone else’s prayer go down the wrong pipe and not to God. That’s just plain silly.
To me prayer is about love and my will to be with God, no matter what technique I use to learn to be ready for an encounter with the Friend. Prayer is less about me and more about God. In my experience, when I seek his will he responds and when I am open and willing to be corrected, he will correct me. This seems to run true for others as well. “If I am wrong, Lord, change my heart.”
The author of the Christian classic The Cloud of Unknowing ( the “cloud” representing the fact that our intellect cannot reach God sufficiently) tells us to use our anchor in meditative prayer as a spark or arrow of love, to pierce through the “cloud of unknowing” straight to the Heart of God. That is a beautiful way to think of it, and it also rings true.
If a certain technique confuses you or you feel you aren’t making good progress with it, make adjustments and carry on. Yes there are pot holes on the road of prayer. I think I have fallen into them all along the way, though I eventually overcame, thanks be to God and God willing, I will continue to.
I am concerned that a lot of people seem to be overly cautious about Christian Meditation or about this or that method. Don’t do anything that makes you uncomfortable, but don’t freak out. Just move on if something you try isn’t right for you. Be free about this. I am. So far liberality of spirit has born great fruit for me,
If you are striving to grow, and you are guided by love of God, faithful in practice, doing your best to conquer sin, if you are living a sacramental life,loving more, then I think you are fine to set out on the Royal Road of contemplative prayer, or to stay on it,wearing the shoes that fit you best.
When I wake up on Easter morning what I usually feel is happy for Jesus. He is the first person I say “Happy Easter” to. Happy Easter, Beloved Lord. You win!
Love is stronger than death, oh Love Itsef!
Then I think of the Church all over the world and how we are all together in spirit, experiencing this day that is not just a remebrance of the past, but something happening now, a special time of grace from Heaven as we all celebrate together.
Then I think of all the people I miss, especially my family that have died, and I am so grateful I will see them again because of this Lord who accomlished it.
Granted this has been the strangest Easter in any of our lifetimes, but that’s another thing about Easter. Jesus is unstoppable.
I had a good enough day, and was able to pray with my youngest daughter and her four year old in our traditional way. I heard from my eldest daughter, and my friends too. I have had time to pray and reflect and listen to music that is special to me at Easter. It was sad to be away from mass and that is an understatement. I am sure you can understand too.
It was a quiet day, and pretty outside. I blew bubbles on the back porch with my granddaughter, a sweet way to end the day.
And now my place is quiet again. I think about how this is the time maybe the disciples settled down enough they could just enjoy Jesus.
All day he was playing hide and seek, surprising different disciples in different places and in different, wonderful ways, all of them crazy. It had been an overwhelming day, a world inside out day.
They had laughed and cried and screamed, tried to understand and experience impossible things and some couldn’t even believe their own eyes. It was too astonishing.
All that was settled now, and they said, “Stay with us Lord, for evening draws near.”
They got to be with him for 40 more undoubtedly beautiful days.
It must have been hard to stop looking at him, hard to stop hugging him, hard to calm down and just be with him. Maybe it was easier in the glow of the fire to relax in his presence, to enjoy his tenderness and love for them.
To me the signature of the touch of the Lord is tenderness. This is something I am deeply grateful for today.
Sometimes I don’t emotionally identify with Easter that much. My life feels like a long Holy Saturday after several Good Fridays. I’m not complaining. I want to say that I am aware that I possess a much deeper joy than emotional happiness, though I would say I am happy enough, even after all the losses. I have been aware of this joy through it all, not to say I haven’t been desolate because I have. It’s the joy of that rock solid knowledge of God all the way to the center of my soul. I don’t think I would have that if I hadn’t gone through hell so many times; emotional hell, and spiritual desolation.
“My one companion is darkness,” the Psalmist wrote (Psalm 81.) In some ways this is still true, my soul cleared of so many things that filled it. But there is something beyond that emptiness. That something is what I am made of now. The darkness has a radience to it. I lost all the lushness of my spirituality and gained infinitely more. Maybe the disciples found something in their own souls similar after the Ascension.
Carl Jung, asked if he believed in God, said, “No.”
And then he added, “I don’t believe, I KNOW.”
I can identify with that.
I don’t believe in the Resurrection. I know. And that’s a gift of the Resurrection itself, of the power flowing from it.
Even when I don’t necessarily “feel” God I just know and that’s enough for me.
When I do sense his presence, that tenderness I also know as his sign. I hope he feels my tenderness too.
Jesus said, “I will not leave you orphans. I will come to you.” (John 14:18)
For me Holy Saturday is usually a quiet, meditative day spent with Mary.
Normally the parish church would be open, but quiet and bare. Catechumen and Candidates would be gathering for Morning Prayer with their teacher, their sponsors perhaps, and the pastor. The feeling would be somber and expectant too, this last gathering before the class would be baptized and/ or confirmed at the Easter Vigil.
Mary seemed to sail through Great Silence like a sparrow released into a moonless night. The others watched her closely for signs of life and awareness, but her heart was fully awake.
“Mother, please,” Magdalene said, “Have something to drink. For me.” Her sisters had brought breakfast. Something hot and steaming was pressed gently into her hand. The cup warmed her fingers. She looked at the tear stained faces and worried eyes around her and took a small sip. She felt the weave of the mat she sat on, the movement of air, the stillness of earth.
The room filled with the others who also sat. As the strips of light from the shutters moved across the floor, no one spoke.
The cup grew cold.
At home I keep my little apartment quiet except for playing some Marian chant now and then. I pray the Hours too.
Our family altar is bare as well.
The door is open.
For you, my God, my soul in stillness waits. Truly my hope is in you.
(See Psalm 95/Catholic Hymn “My Soul in Stillness Waits” by Marty Haugin)
Today we humbly receive ashes on our foreheads and hear that we are dust, or maybe, “turn away from sin and believe in the Gospel.”
Usually I think of setting out into the desert with Jesus to pray and fast with him.
This year I am thinking about Mary. What was it like for her when Jesus went into the desert for 40 days?
I am sure he let her know he was going. Maybe his apprentices ran the carpentry shop while he was gone so Mary wouldn’t go without.
I am sure she missed him and she understood that their private lives together were over, and that his mission had begun. Like any mother, I am sure she was both sad and excited too. “”Son we have waited so long, so long for you!”
She knew how much people needed him. She knew who and what he was and she was ready to assist him, let him go, face what came next, do or be whatever he required of her.
Just as Mary accepted the purification ceremony after the birth of Jesus even though she was already free from original sin or any other sin, I have no doubt she would have wanted to be baptized too as Jesus had ( though he was sinless and didn’t need baptism.) Maybe she was there that day.
She would have seen the Holy Spirit come down from Heaven in the form of a dove and heard the voice of the Father, “This is my beloved Son in whom I am well pleased.” I can almost see her smile and close her eyes in prayer when that happened.
Jesus went into the desert to pray, to fast and face Satan. Mary went home to an empty house. And she had to get on with her life.
She would have gone about her work in the garden, with her weaving,cooking, hauling water, kneading bread, caring for the animals, talking with friends and family. Yet the sense of him was always with her. Now and then maybe she paused, raising her hands in prayer for her Son, and for the whole world.
In Carmel, one facet of our charism is “to stand before God for all,” as St. Edith Stein put it. This is also Mary’s vocation in her prayer for us all as universal mother.
While Jesus was in the desert, Mary kept her spirit close to his. In the spirit of her baptism, she stood before God for us all, praying for us, in sack cloth and ashes, at least in the depths of her heart on our behalf. I imagine her prayerfully lowering her head to touch the ground, a gesture of solidarity with the earth and with the profound humility she had as a daughter of Eve. She wanted to put her freedom from sin, and her place as Queen Mother toward our good in her petitions to the Father, and to unite herself with the mission of Jesus.
When we make our Lenten sacrifices, maybe we could say with Mary, “Oh Jesus, it is for love of you, and in union with Mary.”
So when we receive our ashes for penance and dedication for our journey of Lent, we could receive them in union with Mary for the whole world as well as the way we always do, which is to say, for ourselves. And as we go about our lives during these forty days, maybe we could do so with Mary, doing our work, living our lives, always aware of Jesus, pausing and praying deeply whenever we can for the whole world, and for Jesus’ continued mission of salvation on earth.
“In the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were upon my knees in the Chapel.”~ Brother Lawrence
Brother Lawrence was a Carmelite Lay Brother (d. 1691.) He had an intense realization of “the fact of God” while looking at a dead and leafless tree. He had been a soldier, and after being wounded he became somewhat lame. He then became a footman but, as he said, was “a great clumsy fellow who broke everything.” He no doubt was feeling like a dead, leafless tree himself at that time. But God opened a way for him to find life again. He became a Lay Brother in a Carmelite monastery; cooking, (a job he disliked right away) running errands, sweeping floors and of course, praying and discovering God within at all times and sharing this way he called The Practice of the Presence of Godwith others.
By making active use of the teachings of The Practice of the Presence of God we can learn to be continually recollected in God, which keeps our souls most open for God’s grace and at his service at all times.
The flow of our lives then becomes a conscious flow of God’s transforming love.
The consequences of this simple practice seep into our personalities and the way we are in the world. We find we even touch inanimate objects with love. We feel affectionate and open towards people. We feel happier, more peaceful, certainly more in tune with God.
1. Morning Offering.
Many Catholics begin the day by dedicating/offering it to the Sacred Heart of Jesus in a Morning Offering. If you already do this, try to do it more consciously than usual. Pay close attention to what you are saying and to Whom you are speaking. Reflect on what the words mean to you.
If you don’t do this, you could start doing this. Write a Morning Offering on a post-it note and stick it on the coffee maker. You could write your own dedication instead of the traditional one if that would be more meaningful to you.
2. Address your thoughts to God.
This may sound overwhelming to do all the time but even recalling God and restarting your conscious awareness of him whenever you remember to, during the day can have a noticeable effect that will grow.
While you are at it, try turning your grouchy thoughts into prayers of praise. No really. So many things in the course of the day are annoying to us. Figure out how to make prayers of praise or gratitude out of these irritating things. You may be surprised how amusing this can be, and how it becomes second nature after a while.
Turn your thoughts into a continual conversation with God. We all live in a river of thoughts, images, memories, plans, worries, what have you. Turn this river toward the Lord, as often as you can remember to.
I think about my daughters more times a day than I care to enumerate. So, for example, I can try to talk to Jesus about them instead of only thinking to myself or worrying or dreaming for them, as parents will.
Today my daughter is moving, My other daughter and her husband are helping while I watch the grandchildren and hope the three year olds get along and the baby isn’t too distressed by the whole thing. I can talk to the Lord about this. “Calm any fears that arise, Lord. Help us to make this a joyful day.” Or I can express my concerns to him if I want to. As Winnie the Pooh says, “It’s friendlier with two.”
3.Turn your suffering into prayer
The best way is to hold your pain up to God just like you used to bring your bumps and bruises to your mom for her to kiss. Words are unnecessary here unless you want them. Let God sit with you like a loving quiet friend when you are hurting. You probably know this is harder than it sounds.Try it anyway though.
Catholics also have the habit of offering up our suffering in union with the suffering of Jesus. We call this being co-redeemers. When something bad happens to me I consider myself a treasure of grace and try to offer my suffering as prayer for everyone who needs it.
4.Purposely invite God into even the smallest things you do each day
This is at the center of Brother Lawrence’s teaching, and a big part of The “Little Way” of St. Therese as well. Instead of rushing through a task or just trying to get a thing done, it helps to slow down and concentrate on it. As Eknath Easwaran says, “Concentration is consecration.”
Offer your task as if it were an act of prayer and then it will be.
St. Therese would offer the difficult things she had to do for missionaries or for priests. Maybe you would like to offer your work for something you care about to help the world or the Church.
Your offerings can be as simple as saying, “Lord here is my little pancake for you” if you are cooking, for instance. Maybe this sounds silly to you but I recommend you try it for a while and see for yourself. Maybe you too will find God “amidst the pots and pans.”
“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.”~ Brother Lawrence
This habit of being aware of God in your actions takes a lot of practice but even if you only remember to do this a couple times a day God will bless it and you. You will soon notice a difference in how connected you feel to God at all times.
When you are in line somewhere or at a red light (we spend a lot of our day waiting) use some of that time to connect to and talk to God. It’s easy.
5.“Listen” for God with an open heart
No matter where you are, whether you are alone or with others, hanging out with your friends, at work, petting your dog or talking to a small child, try to maintain a sensitivity to God in all situations. You will sense a heightened awareness and connection to other people and all living things when you do this. You will notice beauty you used to miss. You will be more and more able to register signs of God’s will or voice in the events and conversations of your day. It will become a working part of you in time.
We hear a lot about these concepts lately and I think that is good. As Christians, being present in the moment and being mindful in our daily lives is going to mean conscious awareness of God in the present moment, mindfulness of God in all we do and experience.
Fr. Greg McLaughlin said to me once, “You are not on this planet! I don’t think you are even in the solar system! God is in the present moment. God is right here! And right now, right here, he is saying‘ Where are YOU?”
To be absent minded is to be absent to attentiveness to God who is here with us now. This one has been a hard one for me as I am given to day dreaming. I have learned that we don’t have to be perfect at this present mindedness. But every little bit helps.
St. Teresa of Avila’s way of thinking was that “God is within us, and we should not leave him there alone!” She thought we should imagine the Lord beside us at all times until that active mental effort becomes internalized and natural, part of consciousness.
7. Repetition of the Holy Names
Brother Lawrence doesn’t talk about this in his letters or conversations. However this can be a useful key to keep on your key ring that can help you in your quest to cultivate the constant sense of the presence of the Lord in your life during your day. It can open the door for you.
When I am doing a task that doesn’t require a lot of thinking, I repeat the names of Jesus and Mary. For me it does the trick, and brings me into conscious awareness and attentiveness to the presence of God. It is also a prayer because I am calling on them in my heart and dedicating whatever I am doing to them.
Doing this in the waiting times of our lives can bring us into focus as well, so we can fill those empty spaces with the Lord.
It is very helpful in times of stress or fear too or any time I need to re-center.
St. Rose of Lima is said to have memorized the Names of God from the Bible during a time of blankness and darkness in her prayer life, and repeated them while she did her embroidery or any task that allowed it. It was her light through that difficult time.
Before going to sleep I like to tell God what I am grateful for about the day and commend all to him, good and bad.
I also try to fall asleep with the holy names of Jesus and Mary, taking them with me into the night.
“He does not ask much of us, merely a thought of Him from time to time, a little act of adoration, sometimes to ask for His grace, sometimes to offer Him your sufferings, at other times to thank Him for the graces, past and present, He has bestowed on you, in the midst of your troubles to take solace in Him as often as you can. Lift up your heart to Him during your meals and in company; the least little remembrance will always be the most pleasing to Him. One need not cry out very loudly; He is nearer to us than we think.”
― Brother Lawrence
People who wrote about talking to Brother Lawrence remarked on his deep peacefulness. He was a simple Lay Brother who had had a poor and difficult life, wounded in war and witness to horrific slaughter in his own home town. Through his remarkable relationship with God, and this way he found to live always in his presence, he found deep peace and was able to help others find the same.
This way is available to all of us.
Developing these habits may sound like an arduous process. Remember that we do what we can and God will do the rest. God sees and will bless our efforts. He’s cool like that.
It’s been a stressful day. But we are here together at Hensel Park. I played here when I was little. My daughters played here growing up. Now Arelani does, too. She considers it “her” park. I brought her even though it is the hottest part of the day in the hottest part of a Texas summer.
I am anxious and worried about many things. So it takes a special effort to make consistent eye contact with her, to respond to what she says, to play with her attentively, given the stresses of the day.
I have learned from the practice of inner prayer how to bring myself back again and again gently each time I am distracted by a wayward thought about this or that.
After a while this practice with Lani becomes easy. I realize I feel peaceful in a similar way I do when I am grounded in prayer.
Time seems to flow back into itself like the tide drawing away, leaving its treasures on the beach.
The cicadas chant in the trees around us. A hot wind lifts her curly black hair, a curtain pulled away from her face – a face unbelievably pretty- sweeter than any Disney princess. The conversation is simple (she’s three,) and tender, her black eyes wide, soft and steady. We smile at each other in a timeless moment. She reaches over and clears my tousled hair from my face. Peering at me closely,she seems lovingly amused.
She crosses a little bridge, turning to beckon to me, “Come on, Granny, this way.”
It strikes me that she is the Christ Child or maybe the little Child Mary leading the way for me; to love, to hope, to the Kingdom where the littlest are the brightest of all.
The idea we can love Jesus in others, or learn to love others by seeing Christ in them may sound impersonal at first. But Arelani never seemed more herself to me than when I saw her as having the Little One inside her. I was seeing the truth of her, her “Arelani-ness” itself. Are we not each part of the Body of Christ? When someone sees the Lord in us, is that not only the simple truth? It does not make us less personally loved, but more so when the Lord of Love who is truly within us is experienced by another person.
We slide down the slide, we swing. We sing in the pavilion that echoes, run in circles for fun, watch ants. I take a picture of her running through a field of yellow flowers; a little kid in overalls and tee shirt, wild hair flying. She’s excited and she looks back to yell, “I yuv you, Granny!”
“I love you too, Pooh,” I say as I clump along behind her.
Later she picks a few flowers for her mama. She gets lost in the lovely details of one of these, touching each petal in awe. She sits down with it. Nothing else exists to her.
Time is a gift we can open and make holy by attentiveness. This is the “sacrament of the present moment.” * This is God with us. This is the first commandment and the second also.
Master, which is the great commandment in the law?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbor as thyself.
On these two commandments hang all the law and the prophets. (Matthew 22:36-40)
Lectio Divina (Holy Reading) is an ancient Christian way to pray the Scriptures. It involves reading a passage of the Bible, listening to God in silence, responding back to God in prayer, and then resting in silent prayer.
To pray Lectio Divina, you will need:
Some quiet, private time.
A comfortable place to sit.
A note book and something to write with
An open, receptive heart
Make yourself comfortable in whatever way you can best
You might begin, after the sign of the cross, with a vocal prayer to the Holy Spirit. I like this one:
Come, Holy Spirit,
come by means
of the powerful intercession
of the Immaculate Heart of Mary,
Thy well beloved spouse.”
Step 1: Lectio
Have a passage chosen ahead of time. I usually choose something from the mass readings of the day, particularly the Gospel.
Read the passage aloud, slowly and reflectively.
As you hear the Scripture passage, listen for a word, phrase or sentence that stands out to you. (Don’t worry, one will.)
After the third time reading the passage through, write your word or phrase into the note book.
The Benedictine monks, who most developed this prayer form, called this note book a “florilegium,” meaning, “book of flowers.” Writing your verse or phrase down will help you focus as you pray, and be fruitful for later perusal, discussion with soul friends, or for future prayer and reflection.
This word or passage that stands out as you hear the Word of God, is considered to be the Holy Spirit speaking to you.
Step 2: Meditatio
You may want to set a timer for this section of the prayer. Try to make it a light, non- jarring sound. I have an app on my kindle and my phone also with a nice Tibetan bell sound for this purpose.
As to the time duration, ten to twenty minutes should do it. But even five is OK if that is all the time you have.
This time will be silent, eyes closed.
• Inwardly repeat your word or phrase with expectation. As you ponder it, apply it to your life and relationship with God. Let yourself be guided by the Holy Spirit, allowing Him to make clear His message to you.
When your mind wanders, gently bring it back to your word or phrase, placing yourself once more in God’s presence.
• Ask the Lord, “What are you saying to me in this word or phrase?”
Step 3 Oratio
After the timer goes off, take a moment or maybe a few moments to respond with a prayer back to God about what He has lead you to understand or given to you during meditatio.
You might wish to write your prayer response into the notebook and to pray it aloud.
Step 4 Contemplatio
This usually means to rest in God’s Heart in silence.
Again, set the timer, perhaps for 10-20 minutes as during the meditatio, close your eyes, place yourself in the presence of God, and rest lovingly there together with him.
If it is hard for you to do this, you might choose a prayer word like the Name of Jesus, Mary, or the word, “God,” “love” or “peace,” for your mind to hold onto like a walking stick as it travels in quiet over the next few minutes.
When the time is up, you may wish to pray aloud the Our Father.
End with the sign of the cross.
Blessed are those who hear the word of God
– and cherish it in their hearts
(a responsory from the Liturgy of the Hours)
If you pray Lectio Divina on a regular basis it becomes second nature. When you hear God’s word.at mass, say, you may notice you go through this process in a brief way. You will find the Word and praying it as an outflow into daily life and activities.
This method of prayer is well developed over centuries. You will pray it in excellent company: the Communion of Saints, Christians all over the world, and the Holy Spirit.
God’s Word is active and alive, (Hebrews 4:12) always does what God sends it to do, and never returns to him void. So we can pray it, internalize and live it.
May our souls magnify the Lord.
Let the word of Christ dwell in you richly… (Colossians 3:16a)
When I go to sleep, I take time, after I get comfortable, to let myself be loved and to feel that God surrounds and fills me with His loving, protective presence. Early in my young widowhood, I used to make it a habit to say, as I sank into my bed, “Into Your hands, I commit my spirit.” I would think to myself, “my spirit….. and everything else.”
I love sleeping, and I love naps. Naps are a kind of any time Sabbath, a rare and splendid solitude. Naps are prayer. Naps are a letting go into God, right in the middle of the day. They are a form of contemplation, really. A nap can even be a dreamy Lectio Divina. I love falling asleep to a quiet recording of one of the Gospels.
I loved it when I found out that St, Therese of Lisieux, Carmelite Nun, and Doctor of the Church, used to fall asleep sometimes during the set hours of solitary prayer in her cell. She wasn’t really supposed to do that. It was an accident. She didn’t feel bad about it, though. She saw it as falling asleep in her Father’s arms. What could be better than that?
Catherine Doherty, in her wonderful book, Poustinia, says,
“Sometimes we are so exhausted mentally, morally, and physically, we can’t do much of anything… we just flop down! Well, to sleep in the arms of Christ is a pretty good idea. You don’t have to do anything. It’s being simple in your relationship with God.”
Holy Naps can also be shared, of course. When my kids were younger, and their dad was still alive, we had a tradition of the Sunday Family Nap. We all cuddled and fell asleep listening to music or a story, and by the time the recording stopped, everyone was asleep. It was a holy Sabbath rest, and I continued to honor it with the kids for years to come.
My second husband and I found that naps were indispensable in dealing with the stress of fighting cancer. We would pretend cancer couldn’t follow us into our bed, and we liked to put on one of those relaxation recordings, wrap the rosary around each other’s hands as a joined prayer, and sleep that way.
Jesus said He would give us rest. But we are to come to Him for it.
“Come to me, all you are are weary and burdened, and I will give you rest.”
I like to think about how he said to St. Faustina,
Know, My daughter, that the ardor of your heart is pleasing to Me. And just as you desire ardently to become united with Me in Holy Communion, so too do I desire to give Myself wholly to you; and as a reward for your zeal, rest on My Heart (Diary, 826).
This is what I like to do, lay my head on Jesus’ Heart, like St. John did at the Last Supper. I let myself be loved and comforted and healed by sleeping there like a tired little bird in the crook of His arm.
So have a nap. Make it a nap of restoration and silent love.
Expect great things from a holy nap.
“He pours gifts on His beloved while they sleep.” Psalm 127
Don’t feel guilty about relishing a good nap, if you can get one; the kind where you know you’re sleeping, and you’re happy about it. Be happy about it. You need it!
As my daughter, Maire’s, friend, April, says, “We need naps after our naps!”
Sweet dreams. And may the love of God enfold you in all your naps!
One of my favorite parts in the book Consecration to St. Joseph, The Wonders of Our Spiritual Father by Fr. Donald Calloway is Day 29 – St. Joseph, Hope of the Sick, Pray for Us. This is and was a powerful part of the book during the consecration because it covers the miraculous physical healings… [Read More]
One of my favorite parts in the book Consecration to St. Joseph by Fr. Donald Calloway is the “Wonders of Our Spiritual Father” section number 10 on St. Joseph, Terror of Demons. This is and was a powerful part of the book while doing the Consecration to St. Joseph, twice this year. Here is one… [Read More]
As thousands prepare to consecrate themselves on March 19th (Solemnity of St. Joseph, Husband of Mary) and others prepare for the second consecration beginning March 30th and ending May 1st (Feast of St. Joseph the Worker) let us contemplate the power of our spiritual father St. Joseph and his mighty “Staff” which is a prefiguration… [Read More]
As February 16, 2020 nears for the start of the Consecration to St. Joseph let us begin to prepare our hearts to encounter the man who most influenced Our Lord Jesus Christ, St. Teresa of Avila, St. André Bessette, and many others. Let us prepare for 33 days to enter St. Joseph’s workshop every day… [Read More]
For me, consecration to St. Joseph began many, many years ago, as far back as March 4, 2004, when I believe, St. Joseph interceded to save my life. (read story) I have done so many Consecrations to St. Joseph over the years that I honestly don’t remember which one I was using when St. Joseph… [Read More]