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Living the sacredness of Ordinary Time

My daughter, Maire, got in trouble at her Catholic middle school for wearing green nail polish, which was against the rules. (Only clear or light pink nail polish allowed, if I remember right.) When asked about her indiscretion, she said, “It’s for Ordinary Time!”

I laughed hearing about that. At least she remembered what season we were in as Church, and it meant something to her.

We have just begun Ordinary Time, that big section of green, the liturgical color of the current Church  season, that fills most of the wheel illustrating the Liturgical Year.

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We have special things we do at other seasons in the Church year. What about Ordinary Time?

Ordinary Time has it’s own feel. I associate its’ post Pentecost beginning with that first breath of cool air from the church door as I step into the intimate hush of daily Mass on a hot Summer day. This season is a contrast of calm and peace after the penance of Lent and the holy fire of Easter and Pentecost. It’s a return to the simple holiness of daily life. 15039609_10211644917782949_4725375496342074872_o

 

One of our family albums is titled, “Ordinary Time.” It is a scrapbook of our family life during a few months of Summer and Fall. Into it I recorded our daily “rule of life;” (or sometimes not-so-rule,) song lyrics to music we were listening to at the time, the every day prayers we prayed, the silly things we did on the spur of the moment like a spontaneous family dance in the middle of dinner, as well as our little celebrations of the feasts of Ordinary Time, such as the Nativity of Mary (September 8.)

We always made Mother Mary a birthday cake. “Chocolate. What other kind of cake would she eat, right?” the caption  says in green ink.

We remembered this part of the Church year by keeping green candles on our family alter. We prayed a “kid version” (when the kids were younger,) of the Liturgy of the Hours I put together for family prayer, which always reflected the current season.

Ordinary Time in Dubina
Ordinary Time at Sts. Cyril and Methodius in Dubina

At Mass, the vestments and alter cloths will be green or have green trim. My mom, always the gardener, used to say this was because “green is the color of life.” In Ordinary Time, the focus shifts from the culminating moments in the life of Christ and His Church; the birth of Jesus, His death and resurrection, and then Pentecost, to the space in between where most of life is lived.

 

“Ordinary” comes from the word, “Order.” So we enter into the daily order of the Church at this time of year, and the emphasis of the Gospel readings is on the ministry of Jesus; His preaching and healing, His daily encounters with people, His conversations, his journeys.

Ordinary time can be a time we pay special attention to our own encounters, conversations, and the events of our own lives, and how God speaks to us in these. How does the life of Jesus unfold in your own?

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What do you do every day? I know I spend a lot of time coping, and sometimes I need to cultivate more conscious awareness of life so it doesn’t just happen to me and I miss it.

I am not by nature a very rule or schedule oriented person. But I do know paying attention to my loosely interpreted cadenza of a life, makes it more of a little holy rule instead of a stream of consciousness in which I might forget to practice the presence of God. * When I can lightly observe the rhythm of the day with holy intention, I feel peaceful and connected.

Ordinary Time is a great time to learn to pray the Liturgy of the Hours, to read the daily mass readings, (or maybe just the Gospel each day, as my youngest adult daughter and I do.) It’s a good time to get in the habit of sanctifying time by stopping, or at least pausing, in our day, to pray, even for a moment. It’s a good time to remember to look around and notice how beautiful God is, and how He is everywhere represented and speaking to us.

Now is a great time to carry Jesus into the work we do, and to consciously do all we do as it truly is; through Him, with Him and in Him. We can try doing every task with gentleness and love. Whether we sit, or lie down, or are talking to our children, whether we are in our house, driving our car, doing the shopping or at work, when we are sitting with friends, or going for a walk, we can try always to be remembering the nearness of God, even in our breathing.

“God is alive. I am standing in His presence.” ~Antiphon from The Carmelite Proper for the feast of Elijah the Prophet (July 20)

We can each day seek to understand how it is that His yoke is easy, His burden light, His Heart meek and humble. We can slowly begin to incorporate that lightness, that easiness, that meekness and humility of heart into our lives as we become more aware of the sweet companionship of His spirit every day.

This is how we enjoy life as people who consciously live in God; by bringing the remembrance of Him into the sacred Ordinariness of our time.

from my out door reading grove :)

“See that I am God. See that I am in everything. See that I do everything. See that I have never stopped ordering my works, nor ever shall, eternally.

~ Revelations of Divine Love by St. Julian of Nowich

* The Practice of the Presence of God is a term coined by the Carmelite mystic, Brother Lawrence, and is the title of a collection of his writings.

on our family land outside of College Station
Green, the color of life

 

 

 

Let yourself be loved: a challenge for Lent

The sunlight obscures him in its intense brightness on the horizon, but I can still see his figure walking ahead as I follow at a distance. I have to run a little just to keep him in sight. I am wondering if he wanted some desert alone time and whether I should let him be. He seems to sense my hesitation. He turns to glance back at me, stops right away, turns on his heal and heads toward me more quickly than I would have thought walking would bring him.

“Follow me. I have something I want to teach you this Lent.”

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We walk in silence for a while. Eventually he leads me to where he has set a camp fire in front of a small cave. I am surprised he seems to be cooking. I thought we were fasting. He has made me a simple meal of lentils and bread.

He explains to me that he knows that for me, especially at this time of shock, grief, and upsetting change in my life, eating is harder for me than fasting. This is why he asks that, for now, I take up the discipline of eating, of letting him feed me. This brings us to a larger issue that he wants to sit and talk over as we eat.

He hands me a clay cup full of water and we sit on the warm ground to eat our meal.

Even though we are quiet after the meal blessing, I sense that he wants me to remember that he understands what I am going through and that he experienced it himself. Briefly I remember it as he remembers it, that he was a man of sorrows, acquainted with grief of every kind. He wants me to remember so that I will feel deeply understood by him, and I do.

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He wants me to let go of what anyone else is doing, and of what unfolds around me, even and especially the things that hurt me the most.

“Just seek healing for these forty days. Care for yourself as I care for you, let yourself be loved, and pay attention to your prayers. I want you to stop worrying about things that are mine to take care of. I would like you to stop wasting energy doing things I am not asking you to do, and to say yes to doing as I am asking. When you do what I have not asked, you wear yourself down for nothing. When you do as I am asking, I will give you all you need to accomplish everything.”

I have to think about this. Then I start worrying about certain situations in my life. “Trust me. Get out of my way and let me care for you in all those situations that are not really yours to do anything about, but mine.”

I have to think about this, too.

photo Maire Manning-Pauc

He says he has heard my prayers asking what he would like me to do for Lent.

His answer is that he wants me to take care of myself in ways that are hard for me right now.

He goes over with me his idea of my to-do list.

Me eating on a regular basis seems to interest him a lot. Me paying my bills on time and taking care of other things that are mine to take care of are high on the list. Me standing up for myself in certain matters that he wants me to seems important to him, too.

He wants mercy in this: that I let other people love me, that I let him love me, that I take care of myself and my life with love for his sake.

Well, this is different than what I was thinking. But I can see he’s serious. He has given me a lot to think about. In fact, I feel a bit upside down right now.

The lunch he made is good and we eat in appreciative silence next to the fire in the shade of a rocky hill. I glance into the cave at his simple belongings- a bag of some kind, a sleeping mat.

He catches my eye, and I look at him across from me, chewing casually on his piece of bread. Then I catch my breath because suddenly his eyes go straight to my heart, his gaze like a scalpel in the hand of a surgeon, laying my broken inner world open before me. I can see it in metaphor; a bombed-out building I have been trying to live in as if it were not rubble. I see the chaos from the outer world that I have let in like a flood of bad water over what little I had left to live on.

I see that I did not welcome him when he came to pay his mourning call to me to comfort me.

I had given him his usual seat, I had sat near him, so to speak, but did not allow more than his proximity most days. I did not care for myself, nor did I let him care for me. I did not see him cry for me. I was not looking.

I don’t even know how to fix this problem; not this broken heart, not my inability to open it right now.

He gently helps me understand that even this is not mine to do. I don’t have to do anything. I just have to be willing.

I feel at peace as I look up and see only him, still chewing on his bite of bread, gently brushing off an ant.

“In silence and in hope will be your strength,” crosses my mind.

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He says, “Just don’t move without my will.”

He shows me myself moving in tune with him through my days as I set about my house work, my bill paying, my phone calls, my cooking, driving, working, my encounters with others; in all these allowing him to care for me in how I care for myself.

He shows me myself quiet in my prayer, breathing his gentle love, his presence, his mercy, his holy Name, into my broken heart, allowing him to rebuild, to redefine, to transform.

The tenderness I feel from him is almost frightening right now, and I realize it is because of all the pain I have been feeling but trying to carry alone without realizing that was what I was doing. I need to trust him. I need to let him in more to the places that hurt. That is what he wants.

He says, “The Lord is close to the broken hearted. Those whose spirit is crushed, he will save.”

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I understand what he is asking me to do.

I have to do what I am supposed to do in life right now, and it isn’t very much. He will take care of the other things.

He will protect my heart.

He will defend my heart.

He will heal my heart, no matter how impossible it may seem, or how many times it must be renewed or even remade.

He will do what it takes.

He already did all this with his willingness to have his own heart, his own life, broken for my sake. I understand that he stepped radically into my sorrow, inhabiting it himself in his incarnation, his life, suffering and death.

“Let yourself be loved,” wrote St. Elizabeth of the Trinity.

“You are not your own,” says St. Paul. We are each bought at an infinite price and are of unspeakable value to the Lord of love.

To love ourselves perfectly in God, through God, and for love of God, is the fourth and highest degree of love, that signifies union with him, wrote St. Bernard of Clairvaux.

It seems to me the deepest and most humble of surrenders.

This is my challenge to grow toward for Lent 2018.

I look up at the bright sky, and suddenly he showers me with rose petals of every color. They smell beautiful as they fall around me and over me, sticking to my face and shoulders, piling up in my lap, getting between my toes.

He is laughing. I smile. Jesus is Lord. He can laugh and dump rose petals over my head if he wants to.

I will just have to get used to it.

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Something related you might like to try: 

Prayer of the Heart (in the Eastern Orthodox tradition)

Sit quietly and recollect yourself.

Imagine your heart, visualize it and keep your attention there.

Lead the mind from the head into the heart, and say mentally, with your breath, “Lord Jesus Christ, have mercy on me,” slowly and reverently. Imagine you are breathing “Lord Jesus Christ.” into your heart. Then on the out breath, think, “have mercy on me.”

If your mind starts doing its usual job, thinking, gently bring it back to the prayer and continue mentally repeating it, visualizing your heart and keeping your attention there.

Be patient and peaceful, spending some quiet time with God in this way.

 

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Don’t Freak Out

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photo Maire Manning-Pauc

Putting up with things that irritate us builds character. I think that is because when we are in a situation we can’t change, the only option is changing ourselves. “This is a good life skill,” I tell my kids. It is also a good skill for developing the spiritual life because it’s good training for the mind, for self control and endurance. Besides it’s no fun to freak out all the time. What does it get us…. but a lot of freak-out? And there’s nothing you can’t make worse by more of THAT!

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Art by Bob Chapman

Here are some things I have tried to help me not freak out.

Paying bills can be stressful. You know how when you are paying bills your shoulders get really tense and sometimes your back too, and if anybody says anything to you, you say, “Leave me alone I’m paying BILLS!” I decided that attitude needed work.  I tried a change of venue. I picked a place that it seems silly to pay bills. Then I could be amused. I try to amuse myself as often as possible. It helps a lot with life. So I paid bills in the tree house. I kept smiling because it was a goofy thing to do.

I wrote,  ” thank you so much,” on each bill. Thank you for the electricity. Thank you for the car. Thank you, veterinarian,  for helping when my dog was sick.
Thank you, God, that I can pay these bills. Thank you. Gratitude is an even better tool than self -amusement.

I enjoyed puting rose petals in the envelopes of each payment. I imagined the various possible reactions to this. “Made my day? Is it anthrax? Who’s does that?” This also amused me.

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Loud neighbors can be annoying. I had neighbors last year who screamed at each other and honked car horns several times a day. One time when the screaming and car horns started, I thought. “I HATE THIS!” This is a red light for me mentally. I usually don’t allow my mind to think, “I hate this,” about anything since that thought never leads to anything good. I took a deep breath, and I remembered St. Therese the Little Flower and all she did to train her mind in the face of annoyance to leave it free and peaceful for God. What could I do?

I told my family that from now on that screaming and honking was code for, “Smile, Jesus loves you!” It worked. From then on whenever the yelling started, one of us would say, “Smile, Jesus loves you!” and we would start laughing. I’m glad we learned how to let that frustration go. When my husband was sick, those very people came over and helped me when I needed it. If I had stayed mad at them all the time and just thought of them as “the screamy neighbors,” I would never have gotten to know them. They had some wonderful qualities.

The young people who live next door now play very loud music at times. I was enjoying a quiet fall day on my front porch one time when they started that noise. First I amused my self with the thought that I can out blast them any time. I have some enormous speakers. What got me laughing and letting go was the funny thought of getting a recording of a nice, quiet fall day and blasting that. Suddenly the young people would be overcome with an unaccustomed sense of inner peace, and they would be stunned! That made me laugh. They turned it off after a while. I diffused my inner volatility with a series of funny images and thoughts. I win!

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Waiting in line or being stuck somewhere can be maddening.  One wild grocery store day, stuck in line, I tried looking at the covers of magazines by the register to entertain myself. These seemed not good for anyone to look at ; you know- magazine covers about who looked bad in her bathing suit this week, or with titles like “Potato Juice Keeps You Young and Sexy.”  My other choices seemed to be  lighters, candy and soda. I asked Jesus silently, “What would You look at if You were here?” The thought came to me that Jesus would look at the people. “Look at the people and love them.” So I started working on that. I looked at each person around me and noticed how they seemed to be doing. I mentally blessed each one or prayed for each one. I felt very peaceful and entertained.

During long, boring trips to Lowe’s with my husband, Bob, I always had a rosary in my pocket. I thought I may as well try and be useful to the world while I suffered. Another thing I tried was to ride in the cart and have him push me around. That helps too. He wanted to bring me, after all. It made us both laugh for me to do this. He enjoyed throwing his items into the cart on me too.

Being overstimulated makes it difficult to think.

If there is too much going on and I need to concentrate, I go within myself as I would for prayer. I close my eyes, and I go to that dark interior center of myself where God is. Staying there even for a second can restore me to sanity and renew my perspective. I might imagine resting my face on Jesus’ chest for a minute. I may go someplace calm in my mind momentarily. It helps.

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photo Shawn Chapman

We Catholics have a great array of “mantras” of our own; prayer words, short prayers, and litanies that are useful when we feel overwhelmed. I have a little note up that says, “Keep calm and say a Hail Mary.” Or I repeat the Jesus prayer or the Holy Name, or one of those one-liners like “May the Sacred Heart of Jesus be praised adored and loved.” Saying over some memorized Scripture is helpful too in times when I feel a sense of overload, frustration or impatience.

When somebody pulls out in front of me in traffic, my daughters know I will growl, “RAWR!” Then right away I will say, “God bless you have a nice day and I hope  there is a happy surprise for you when you get home, maybe cake, maybe puppies….,” and I’ll go on with this stupid list of things until either I’m laughing or my girls are.

Being interrupted is irritating. When I am interrupted, it helps if I interpret the interruption as the Holy Spirit’s action in my day. Sometimes I plan one kind of day but it works out totally differently. It can be jarring to be interrupted  when I am busy or to have my day go “out of control.” It helps if I let go and let God order my day. I ask Him to show me what He wants. I try to forget what I wanted to do and just be with who ever I am with, pay complete attention to what’s happening in the moment I am in. Often when I get to the end of a day that could have been exasperating, I will see the grace in the interruptions. It is usually the demands of love and relationship that interrupt us. At the end of the day that’s what matters most anyway… the love and the relationships.

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My daughter Maire, my grandbaby boy, Blaze, and my son-in-law, Jon

Philippians 4:8 tells us to fill our minds with beauty and we will know God’s peace. Jesus said peacemakers are children of God. Sometimes temple tables actually need to be over turned or some Pharisees stood up to. However most of the time, I think I should tend towards a more peaceful, elastic, accepting mind that God can work with. My brain believes what I tell it. Usually I tell it stuff is funny and that everything is in Divine Order. Sometimes I say to myself, “This will make a great story some day.” And it does.

By the way, as I wrote this article, I was interrupted twice by each of my kids and also had to listen to some music I didn’t really like and the kitten would not stop mewing. But I didn’t freak out. 😉

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photo Shawn Chapman

 

 

 

How to pray the Prayer of Recollection

 

Today I gave a talk about the Prayer of Recollection of St. Teresa of Avila, a prayer she said the Lord Himself taught her. She confessed that she had never known what it was to pray with satisfaction until the Lord taught her this method.

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How to pray the Prayer of Recollection

First, go somewhere that is quiet enough you can concentrate, and private enough that you can close your eyes without worrying anyone, and where you’re not likely to be interrupted for a few minutes. Hide if you have to. Tell your phone you won’t be answering calls for a while. Take a timer that doesn’t tick loudly or have a jarring alarm. I use a timer so I can let go and not worry about time for a while. I know the little bell will call me back to my day when it is time to go back to it.

Set your timer for the amount of time you plan to spend in prayer; such as five minutes, 15 minutes, or thirty minutes. Thirty is standard, but do what you can!

Sit in a comfortable, supported position.

Calm the faculties. Put your hands in your lap. Close your eyes. Slow down your breathing. Pay attention to all the sounds around you; sounds outside, sounds in the room, the sound of your breathing. You might think to yourself as you breathe in, “I let go,” and as you breath out, “and I let God.” Relax anywhere you feel tense. Some people will become uncomfortable physically just by trying to sit still. It will help to imagine your in- breath soothing and calming the anxiety throughout your body. Then send the stress out with your exhale.

Do what works for you to relax, and get centered;  to step out of the mad pace of life for a while and do something to ease your overwrought body and mind so you can best pray and be receptive.

Make an examination of conscience pray an act of contrition. If you don’t have much time,  a heart beat or two of contrition will do. This is simply putting yourself in reality and letting go of any barrier or mask between you and God so He can see your beautiful face, even if, like a good parent, he has to wipe your nose a little. He doesn’t mind. He loves you. Allow Him to tend to you. Then put your burdens and worries in His hands for a time so you can be all His.

Pray a slow, silent, attentive Our Father.  Pay attention to  the words you are “saying”, and to Whom you are saying them, fixing your inner gaze on the Lord in whatever way works for you. In this way go over the words of the prayer silently, keeping your awareness with Jesus.

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Next, let yourself say whatever you need to say to Jesus. Is here anything you need to tell Him? Your troubles, your questions, your gratitude? Would you like to tell him that you love Him? Tell Him whatever you like to now.

Then, drop off into interior silence.  Just be quiet with God, staying present to Him.

Your mind is going to go everywhere. Don’t worry. When your brain starts worrying, remembering, planning, dreaming, gently bring it back each time you notice it straying.

Use some simple means of “looking” again at Jesus.

Silently say His Name.

Imagine Him with you or sit in the cave of your heart with Him.

Or just remember His tenderness and love is with you in this moment.

Repeat a phrase from Scripture such as, “Come, Lord Jesus,” or say “My God and my all,” with the Apostle Thomas to the risen Lord, to help yourself remain in conscious contact with God.

Put yourself into a Gospel story and imagine it. Be Nicodemus asking for wisdom in the dark of night and hearing the surprising answers of Jesus.

You might pretend you are the Samaritan woman at the well and Jesus is thirsty. Give Him something to drink. Ask Him for living water.

Be Mother Mary holding the baby Jesus in her arms.

Or  you may wish to choose a prayer word to softly draw yourself back again and again to being with God attentively such as “God…. God…. God.”

Choose a way that works for you to maintain your focus on God; not to reason about Him or think about Him, but to be with Him.

Recognize your distractions, let them go and use one or more of these tools mentioned above to bring yourself back again and again. Take heart that St. Teresa says that even if our intellects are running wild at times, our souls can be fixed on Jesus and in communion with Him.

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Carmelite wisdom would say your prayer is even more meritorious before God when you had to fight for it but you did it anyway for love of your Lord.

You can’t sit in the sun and not get a tan whether you are thinking about the sun or not. You can’t be in the rain, set down your umbrella, and not get wet! Just put down your parasol and umbrella, that’s all.  It’s your intention, your will, to remain in His presence for this little bit of time, that matters. His power can’t be limited by your own perception of how “well” you are praying. Just keep turning your attention back to Him.

Allow Him speak to your heart or sit silently with Him and have a conversation without words. It feels like work. But after a while you realize it’s love; love worth fighting for. So try to be patient when it’s a lot of work in the beginning. Bring yourself back to the love.

Continue in this loving awareness until your time for prayer is up.

To close, pray a slow, attentive set prayer that you like and have memorized, such as the Hail Mary or the Glory Be, again being attentive to whom you are speaking and what you are saying.

Make the sign of the Cross and step back into the stream of life. Know you are better for this time you took to be with Christ. The stream of life itself will be bettered too by the grace you just let flow into it by your prayer and availability to God.

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Pause a while and know that I am God! Psalm 46:10

What are you waiting for this Advent?

What are you waiting for this Advent?

Since my conversion* I have seen Advent as a time of waiting for Christmas, or as commemorating the waiting of humanity, the waiting of Israel, the waiting of Mary and Joseph for the Messiah to come.

I have thought of it as an entrance into the mystery of that expectation both a memory of humanity and something that makes  it present.  Also, as the Church teaches, I know Advent as our renewed expectation of the Parousia, the return of the Lord.

Something else is happening with me this year. I find myself sensing that God is about to act in my life in a mighty way, a way I will be conscious of. I feel it like a rising tide, steady and slow, but sure.

God is coming. And He will set things right. Even if setting things right means I become free to accept and walk away from some painful and deep running, long term injustices I have been coming to terms with. Even if that is what is happening, I am happy.

“Lift up your heads, for your redemption is at hand.” (Luke 21:28)

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However, I have a feeling that change is coming. Clarity is coming. An unravelling of seemingly impossible knots is already starting to happen. Justice is rising gently, truly.

I believe it.

Something about it is not just personal to me, but also universal.

Advent, in a very real way, is a special time of grace.

I hope this is happening for you, too.

I hope it is happening for our country, and for the world.

Let us prepare the way of the Lord. (Isaiah 40:3) 

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His ways are not our ways, and His thoughts are not our thoughts. (see Isaiah 58: 8-9) 

Of course that is so.

But this year, as we wait for the Lord, and we make way in our lives,

let’s really expect Him…

In our houses, for real…

In our lives.

God entered into time in a mighty way by the Incarnation and Nativity of the Lord.

Let it happen now to us.

Let there be a star.

See it.

Because it’s all true.

I don’t know about you,

But I think I will celebrate Christmas this year with my front door open.

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* I was baptized a Catholic October 23, 1990, at the age of 22. 🙂

 

 

 

The moon in my heart

 

 

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Thinking and dreaming and having tea with Mary

In the briefly blooming rose of evening.

We sit together silently, night’s growing darkness cloaking us,

Warm about our shoulders.

Through the window we can see the sun’s glow cascade ecstatically over the top of Howell’s Grocery,

Pour itself over the edge of the earth into space;

A passing caress over the other side of the world

As she turns on her axis.

We sit.

Mary’s hand touches mine,

The warmth of her tea cup still on her finger tips.

I sense her encouraging nod in the darkness.

She is with me.

“Remember,”

Says the brush her of fingers,

Remember day when you forget.

I am always with you,

I will bring for you the moon,

Reminding you of the sun

The deepest glow of God

Present in your heart.

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  • Sky photos by Renee Bork

 

The day’s modest ornaments: simple routines that re-center

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I have a cup of coffee, and I am listening to jazz (Alice Coltrane today,) because it is 2 o’clock. That’s what I always do this time of day; jazz and coffee. Somehow this makes me feel more present in the day.

The loose, open-ended routine of stopping the day, at least a little bit, to remind myself I am in it, began when I was an overwhelmed young mother with my first new born. I looked forward to the afternoon jazz show on public radio every day. It helped me touch base, and for the day not to just slip away. It started at 2:06PM. It still does, actually.

My best friend, Andrea, lived on the other side of our duplex, and she liked to make a pot of coffee about 2, because she tended to get sleepy that time of day. So we had the afternoon solace of a cup of coffee, afternoon jazz, and an attempt at a moment of peace together each day, with our babies.

Later 2 o’clock jazz and coffee was a stopping place of peace and re-gathering before I picked the kids up from school. There were various incarnations of the same 2 o’clock routine as my life evolved.

Even through all the tragedy and trauma of these last few difficult years, I have continued to put on some jazz and make a cup of coffee around 2PM, if possible. The duration of time I spend on this, and what else I will do at that time, varies, but generally, I will do at least those two things, and make conscious contact with the day.

What does this do? It gives me a little island in the day to reclaim my peace and priorities.

On a busy, hectic day, it reminds me that I need to slow down.

On one of those difficult, timeless days when my ADD seems worse, or I have that PTSD inertia -anxiety I get, it helps me get a foot on the ground and start over.

For me time can be vague, and the day gets away from me. The simple act of turning on the music and putting on some coffee at that same time of day I always do, is a rung on the ladder back to earth.

As Dorothy Day said, “My strength returns to me with my cup of coffee and a reading of the Psalms.”

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When I am at work caring for Mac, I still make coffee and put on some jazz at 2 in the afternoon. He has developed a taste for jazz now, and if I put on any other type of music that time of day, he looks confused. “Hey, what are you doing?”

The rhythm of the day means a lot to Mac. I think it is how he understands his place in time and in the world in general.

I can learn from his way of keeping track of his life so that it means something to him. Without the predictable and repeated routines of each part of the day, life would feel like an unsure, confusing continuum to him. He feels safe when he understands, at least in a general way, where he is in his day.

We are the same way, though most of us have more physical senses and more personal choices available to us than Mac does.

Routines and traditions help us to be fully in the present moment, and, if they are appreciated, can help us live more deeply, more consciously, and therefore, more prayerfully.

Maybe that’s why God made time for us to live in, even though He doesn’t need it. He doesn’t have any problem being present everywhere at once, but we do. We need time to truly experience life and meaning.

We have to mark time to keep ourselves in the only part of time we can really live in; the present moment.

The present moment is where we are most able to encounter God, because that is where we ourselves really are. God is within us, so we need to be “home,” to be present to our Guest.

During the day, we can get caught up in the past, in the future, and other distractions, worries, and concerns. Our minds are a constant river of thoughts and feelings.

Sometimes the day is a frantic blur. Sometimes it is like a dream we can’t quite remember.

When we occupy time fully by being present in the day, there we will find meaning; we will find God.

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I have been thinking about that.

I am not much of a routine person. I tend to prefer a cadenza of a day, leaving plenty of room for inspiration, for people who show up, for the Holy Spirit to blow through, for random acts of goofiness, impulsive kindness, or happy, dreamy uselessness.

However, I understand that touch points in the day can be sacred. They give me a way to put the day back on track, put first things first, and remember what I’m trying to do with my life.

Besides making sure I get certain things done each day that have to be done, routines can be boxes to put presence in.

They can be conscious bridges into the next part of the day, helping me live intentionally for the next few hours.

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I am trying to aim for small and attainable things to do here and there like modest ornaments for the day I am crafting.

One of these little routines is to turn off any music or stop whatever noise or activity or device is on at noon and pray the Angelus prayer.

I try to get certain things done at work  by then so that I can sit down beside Mac and pray the Angelus at the traditional time of noon, or as close as I can get.

 

Mac likes this, too. He knows when all is tidied up and quiet, and he is made comfortable, that I will come sit and pray with him for a while. Sometimes he likes me to scratch his head while I pray the Angelus, and mid day prayer from the Liturgy of the Hours.

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Mac and I hang out

Another thing I have been trying to do: When I get home from work, before I do anything else, is to make time for a mindful sweeping up before I let myself settle down or get obsessed with anything. It’s an easy thing to do, but it makes a big difference in how the rest of the evening goes.

The temptation, when I get home from work, is to  flop down and start reading or messing around on the Internet, or get caught up in listening to the news.

When I succumb to that temptation, it seems I only get more and more tired and unmotivated, and that time is wasted. There goes the evening, before I know it; myself and the world, none the better.

I am more likely to do other good things if I make the transition into the evening by doing a simple, silent routine like sweeping, paying attention to what I am doing, often accompanied by inwardly saying the names of Jesus and Mary prayerfully as I sweep.

Jesus. Maria. Jesus. Maria. Jesus. Maria.

Sometimes I even think there is another pair of playful, encouraging feet dancing with mine as I move across the floor with the broom; sneaky, sandaled, dusty feet behind my bare ones, and a silent voice that playfully says, “1,2,3, 1,2,3,” as if we were waltzing together while I sweep.

It makes me chuckle.

Maybe I’m on the right track.

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painting by Bob Chapman

 

 

*If you would like to try praying the Liturgy of the Hours, you can try it for free on Universalis

For more on finding meaning and mindfulness in house work, you might like my post The holiness of house work

 

 

 

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