Christian

A Litany of the Sacred Heart based on Dilexit Nos

Lord, have mercy
Lord, have mercy
Christ, have mercy
Christ, have mercy
Lord, have mercy
Lord, have mercy

God our Father in heaven
have mercy on us
God the Son, Redeemer of the world
have mercy on us
God the Holy Spirit
have mercy on us
Holy Trinity, one God
have mercy on us
Heart of Jesus, Son of the eternal Father
have mercy on us
Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother
have mercy on us

Heart of Jesus, inmost being of the incarnate Son and his love, both divine and human * have mercy on us

Heart of Jesus, natural sign and symbol of the boundless love of Christ *

Heart of Jesus part of Christ’s holy risen body, *

Heart of Jesus, inseparable from the Son of God who assumed a human body forever *

Heart of Jesus, beating, real, alive, loving us *

Heart of Jesus, receiving our love in return *

Heart of Jesus, our friend *

Heart of the same Jesus who for love of us, was born in Bethlehem, passed through Galilee healing the sick, embracing sinners and showing mercy, who loved us to the very end, opening wide his arms on the cross, rose from the dead and now living among us in glory. *

Heart of Jesus, centre and source from which salvation flowed for all humanity *

Heart of Jesus, profound unifying centre of his body, expression of the totality of his person *

Heart of Jesus, signifying the divine love of Christ, united forever and inseparably to his wholly human love transformed by his Divine love *

Heart of Jesus, beating with the most tender and human affection *

Heart of Jesus, in whose human love, we encounter his divine love *

Heart of Jesus, the Holy Spirit’s masterpiece *

Heart of Jesus, heart of the world *

Heart of Jesus, nourishing our lives with the strength of the Eucharist *

Heart of Jesus, pierced, gushing living water, a flowing fountain, outpouring of a spirit of compassion and supplication, wellspring of new life for us *

Heart of Jesus, warm and tender *

Heart of Jesus, who feeds us from his own breast

Heart of Jesus, in which we rest in contemplation *

Heart of Jesus, source of life and interior peace *

Heart of Jesus, open to all *

Heart of Jesus, in whom our names are carved *

Heart of Jesus , thinking of me, even the smallest hair of my head *

Heart of Jesus whose intense love is fire and light *

Heart of Jesus, free of anger, free of bitterness, filled with genuine compassion towards its enemies *

Heart of Jesus, infinite in mercy *

Heart of Jesus, living in us *

Heart of Jesus, our only Treasure *

Heart of Jesus, all love, forgiveness and justice *

Heart of Jesus one in solidarity with those who are poor and rejected by the world *

Heart of Jesus, consoling us that we might console others *

Heart of Jesus, thirsting for our love *

Heart of Jesus, transforming our hearts *

Heart of Jesus, loving and serving in us *

Heart of Jesus, consoled by our service and love of Christ *

Let us pray.

Grant, we pray, almighty God,
that we, who glory in the Heart of your beloved Son
and recall the wonders of his love for us,
may be made worthy to receive
an overflowing measure of grace
from that fount of heavenly gifts.
Through Christ our Lord.
R/. Amen

Dilexit Nos is an encyclical written by Pope Francis

.Dilexit Nos

June 27, 2025 0

Is empathy a sin? A Gospel perspective

As the feast of the Sacred Heart of Jesus is, at this writing, tomorrow, (Friday June 27th in 2025), and June is traditionally the month of the Sacred Heart, I’ve been pondering the heart’s virtues, such as love, compassion, mercy, solidarity, and empathy especially. This seems an urgent topic to write about right now as so many seem to glory in cruelty, others going so far as to call empathy a supposed “sin”.

I’ve had somebody say to me in response to a plea for compassion for migrants, that we “aren’t supposed to be the Church of ‘nice.” “No, I said, “we are supposed to be the Church of radical love.”

The argument that there is a “sin” of empathy, I likely don’t have to tell most of you, is antithetical to the Gospel. At best this argument is coming from people who are trying to protect their hearts from the pain of empathy or their conscience telling them to do something about it. Maybe it’s to justify the hardness of their hearts. God knows what it is. In any case this is the work of the devil. It’s ugly and contrary to love. Love, remember, is what God is and what we are supposed to be doing. Maybe they’ve re-interpreted what that was supposed to mean to love God and love our neighbor as ourselves. It’s hard to understand how that is possible. However here we are hearing anti-empathy declarations.

This belief that empathy is to be quashed and not nurtured or respected is mostly found in certain corners of ultra-reactionary or hyper-rationalist “theology.” The argument usually goes something like:

“Empathy clouds judgment. It leads us to condone sin in others. It makes us sentimental and irrational.”

One time I came home from work and my teen and pre-teen were playing seriously inappropriate music loudly in the house. I turned it off and made them stand in front of a picture of Our Lady and recite the lyrics to her. They couldn’t. I wonder if people who discourage or disdain empathy can look into the face of Jesus and tell him that nonsense they say to other people. Lacking empathy, campaigning against it is the more likely sin.

The “sin of empathy” crowd say they feel manipulated by calls for empathy. They put labels on goodness like “virtue signaling.” rather than being inspired to act with mercy. Maybe they think the man beset by robbers deserved what he got, that the Good Samaritan was weak, stupid, being taken advantage of. Perhaps they would say that the priest and the levite who passed by without helping were the real heroes of the story. Maybe these are people who have been put-upon too much in life, or feel used when they do something for someone, or they have trouble with boundaries and they threw the “baby out with the bath water,” as my mom would say. I don’t know but they’re wrong and they try to deceive others as well.

How could empathy erase moral clarity? It can only deepen it and fill it out. As Pope Francis said in Dilexit Nos, his encyclical on the Sacred Heart of Jesus, the human heart brings together fragments of ourselves into cohesion. The heart brings together soul, spirit, mind and body, enabling true discernment and understanding. We can’t attempt to cut off parts of ourselves and call that “clarity” or “judgement.” To do that only mutilates us as people, distorting our judgement and endangering our salvation.

Being “cruel to be kind” is an oxymoron when it comes to the suffering of another. It is merely mean, dumb, and contrary to the Gospel.

Empathy is the ability to enter into another’s experience — to “weep with those who weep” (Romans 12:15), to “bear one another’s burdens” (Galatians 6:2), to love your neighbor as yourself (Mark 12:31). Jesus constantly showed empathy:

He wept over Lazarus (John 11:35) and over Jerusalem (Luke 19:41)
He touched lepers, (Matthew 8:22-26) embraced children, (Mark 10:13-16) noticed the suffering no one else saw and did something about it every time.
His Incarnation was an act of ultimate divine empathy — “He took on our infirmities and bore our diseases” (Isaiah 53:4, Matthew 8:17)
Toward the lowly he never used “tough love.” He reserved that for the powerful alone. He was angry with them for their oppression of others, for their hypocrisy, their legalism that got in the way of mercy, and for their lack of compassion. (See Matthew 23 for some serious rage from Jesus toward religious leaders for these very things).
He healed a woman with a crooked back and was angry when the Pharisees and Scribes confronted him with doing this on the Sabbath. He hated the way they put strict observance of rules over care and compassion for people. (Luke 13: 10-17)

To reject empathy is to reject Christ’s own way of loving. Our Lord never condemned anybody for being too soft hearted; quite the opposite. People were condemned by him for being legalistic without mercy (the Pharisees), for being indifferent to suffering (the priest and Levite in the Good Samaritan story Luke 10:25-37), for being harsh and arrogant instead of humble and compassionate (Luke 18:9–14).

Clearly the “sin of empathy” assertion is a serious distortion of the Gospel – anathema to it. People asking “yeah well who IS my neighbor” and trying to redefine that as people they agree with, like or approve of, are on the wrong path. Don’t listen. Jesus Christ is the same yesterday, today and tomorrow. Do not be carried away by strange teaching (Hebrews 13:8 and Ephesians 4:14). If anyone preaches to you a different Jesus than we (the apostles) have, said St. Paul, let them be accursed (Galatians 1:8-9, 2 Corinthians 11:4).

You cannot love God and hate your brother or sister. That would make you a liar. (1 John 4:20)

The intentions of Pope Leo XIV for the month of June are “that the world will grow in compassion.” He says, “Now is the time for love.”

It seems to me there is a battle of good and evil happening, a fight for the soul of the world. I don’t think I usually talk like this. But this anti empathy stuff is the devil. Resist him, solid in your faith. (1 Peter 5:8)

Jesus teaches us that it’s not enough just to resist evil. We have to pray for, bless and love those in the grip of it. We have to shine our light of love and compassion for all to see. And we need to grow in the virtues of the heart ourselves.

Jesus, gentle and humble of Heart, make our hearts like unto thine.

June 26, 2025 2

Time Out for Peace

My sweet friend Julia, of the Focolare Movement, (the official name is “The Work of Mary”), mentioned to me once the practice they have of stopping to pray for peace at noon. Looking into this, I found out this was something a young Focolare Blessed, who had died at the age of seventeen in 1990, of bone cancer, had done every day. Her name is Chiarra Luce (meaning “clear light”). She took one minute daily at noon to pray for peace in silence.

In 2023 The Focolare Movement promoted this idea as “The Time Out for Peace Project.”

Most of us are at work at that time of day as I am. However if we can’t stop for a whole minute we can stop for a second or two.

The Church provides us with a couple of traditional prayers for noon so that we are all joining together in spirit then. One of these is The Angelus, a Marian prayer prayed for centuries at 6am, noon, and 6pm. This is why the bells of so many Catholic Churches and monasteries ring “Angelus Bells” in a pattern of three times in a row three times. These are a reminder to pray the Angelus. I love the Angelus Prayer and I try to pray it every day. If I can’t, I at least touch foreheads with Our Lady or squeeze her hand or at least pray one Hail Mary at that time. It’s a great way to touch base with her. We can dedicate the Angelus to Peace. After all Mary is the Queen of Peace.

The Angelus

The Angel of God declared unto Mary

R/. And she conceived of the Holy Spirit

Hail Mary…

Behold the Handmaid of the Lord

R/. Let it be done unto me as you have said.

Hail Mary…

And the Word was made flesh (genuflect here)

R/. And dwelt among us.

(stand) Hail Mary…

Pray for us, O holy Mother of God,
R/. That we may be made worthy of the promises of Christ.

Let us pray.

Pour forth, we beseech you, O Lord, your grace into our hearts: that we, to whom the Incarnation of Christ your Son was made known by the message of an Angel, may by his Passion and Cross be brought to the glory of his Resurrection. Through the same Christ our Lord.

Amen.

The other prayer traditionally prayed at noon is Noon Prayer (or “Sext’) from the Liturgy of the Hours. Lest this sound complicated, there are apps for your phone so you can access this simple prayer break in this middle of the day. The Divine Office App or the Universalis App are both good. You can also access the Liturgy of Hours free online at Universalis. It’s made up of a hymn (I usually skip it), three Psalm selections, a short Scripture reading, and a brief closing prayer. It sounds long but it only takes a few minutes in practice.

I sometimes stop for a minute, and look at Jesus residing in my heart. Once I have greeted him I will tell him I am asking him for peace. Sometimes we talk about it. Other times we are quiet and I occasionally say mentally, “Peace, Lord, Peace,” or I imagine us going around the world calming fear, protecting those in danger, reconciling peoples, stopping bombs. I know I can’t stop anything but he can and he likes to have me along I think. He seems to love sharing his work with us. I see imagination as a way to focus intention and express prayer in the same way words do. We don’t need words in order to pray. Neither do we need imagination to pray, but I find it nice.

Of course you can pray for peace in whatever way you like and for however long or briefly you like. These ideas are only suggestions for anyone who wants them.

The important thing is to take time each day, preferably at noon so we can join together by heart, and the Lord will enjoy the prayers for peace crossing his earth with the sunlight like the movements of a song.

Blessed Chiara Luce, pray for us. For peace.

June 18, 2025 1

Creating a Unique Wedding Vigil: A Personal Journey

My late husband, Bob, during our engagement, had been deeply moved by his first Holy Thursday mass. Watching the priest wash parishioner’s feet impressed him profoundly.

One time we were talking about Vigils the night before Catholic funerals. He wondered if the same thing happened before a wedding – a service with readings, prayers and a rosary. I said no but I wish that there was a tradition like that.

Bob thought we should have one. Well why not? We found out this was something that had to be a private thing we did at home rather than in the Church. We started planning our at home wedding vigil.

We looked at books like The Blessing Cup and a Catholic wedding prep book called Marriage, Sacrament of Hope and Challenge, for ideas since both contained little rituals that could be done at home, and then we wrote our own.

We invited friends over for the night before our wedding (we had our bachelor and bachelorette parties earlier in the week).

Bob definitely wanted us to wash each other’s feet, and he wanted a way to include my kids from my first marriage (their dad had died in a car crash when they were little). He felt he wasn’t just marrying me but becoming family to them too. So he bought them both necklaces as tokens of his commitment to them too.

Bob was not Catholic (yet). Most of his friends weren’t either. So while we Catholics prayed the rosary, the non- Catholics could go to the back yard where Bob would have a fire going and could play guitar and sing and people could talk or join him. We rosary pray-ers would join them when we finished.

Our ceremony included an opening prayer, a Scripture reading, intercessions, and an exchange of words of commitment before we washed each other’s feet. We included Bob’s gifting the necklaces to the girls, the sharing of a “Blessing Cup” we passed around, an Our Father and a closing prayer and plus lots of hugs.

I mostly remember that just as he finished washing my right foot, he gave my toes a squeeze with those big warm calloused hands of his.

I think a wedding vigil is such a beautiful idea, a wonderful thing to do. A couple needs as many prayers and as much support as they can get!

Bob was already fighting brain cancer by the time we did this. Our marriage was far from long enough but it was a beautiful one. I am extra glad we started it this way.

Our favorite wedding picture. 🙂

May 1, 2025 1

Remembering Mr. J.D.: A Legacy of Faith

When I used to volunteer for Hospice I would deliver flowers every week or so to an old man who had kidney cancer. He lived way out in the middle of nowhere in a small, very old wooden house with his wife, Priscilla. He was my favorite stop. We used to talk and talk. I prayed with his family, sons and daughters, cousins, brothers and sisters, in the kitchen holding hands. They prayed spontaneous vocal prayer. I was shy so I prayed Come, Holy Spirit but they were delighted and said it was wonderful.

He liked to pray for me about things that came up in my life. He would say he had “pondered” in his heart and reflected on a situation in my life and tell me what he felt he got in prayer about it. He often worried about me being a widow so young, and thought I should marry again. He prayed a “holy Christian man” would come into my life. Years later, this did happen, and I’m sure Mr. J.D. had something to do with it. I was surprised he could worry about anyone else when he was dying. But that’s how he was.

When I came in, he used to tell me how his day was in spiritual terms. He would say, “I been deep in the Lord, deep in the Lord all day today.” Another time, in his last few days, he said, “I’m sorry I just can’t talk about anything else but Jesus Christ anymore.” I said “No need to apologize. That’s what I think about all the time too. “ This was in 2002. I still remember him sometimes and smile. He’s deep in the Lord for sure

March 13, 2025 2

Immigration, our Catholic faith, the present moment

Most of the people about to be deported and rounded up into camps are our fellow Catholics; people who are praying their rosaries scared to death. Our people. When the U.S. invaded Mexico Irish mercenaries were brought in to fight with the U.S.. But when they saw the flag of Our Lady of Guadalupe on the other side they refused to fight their fellow Catholics. They’re known as the San Patricios or The Saint Patrick Brigade, of 1846. I’ve been reflecting on their celebrated legacy in the wake of the protection of our churches as sanctuaries has been taken away.

We all need to think about how we will respond to possible raids during holy mass. What will you do?

Our Holy Father has said the way we treat migrants and refugees is as important as the way we treat the unborn. The Scripture says we must treat the alien as our native born and not persecute or oppress them. (Lv. 19: 33-34) The Catechism teaches us that they are to be treated in such a way as respects their human dignity, and with compassion.

The Church understands we can’t accept everyone who comes to us asking for asylum but that we should always treat them with empathy and understanding regardless. Catholics believe in the unconditional dignity of the human person made in the image and likeness of God. Jesus says whatever we do to the lowly we do to him. (Matt. 25:40)

The following are quotes from the Catechism of the Catholic Church on the topics of migration and immigration.

¶1911: Internal quote is from Gaudium et Spes: “The unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to provide ‘for men’s different needs, both in the fields of social life—such as food supplies, health, education, labor and also in certain special circumstances which can crop up here and there, e.g., the need to promote the general improvement of developing countries, or to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families. to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families.’”

¶2211: “The political community has a duty to honor the family, to assist it, and to ensure especially… the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate.”

¶2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”

¶2433: “Access to employment and to professions must be hope to all without unjust discrimination; men and women, healthy and disabled, natives and immigrants. For its part society should, according to circumstances, help citizens find work and employment.”

We may be having a moment here; a moment when God is asking us to stand up even though it’s scary. Everyone worries about the reputation of the Church. We have made our mistakes, often because of that worry. But we know what is right. I hope we won’t blow this and let this moment pass us by. We haven’t always stood up when we should have. We always worry about the balance between appeasing authority to effect change or avoid interference in our affairs, and being faithful to our mission and our call to radical love and to “speak truth to power” as some say. I hope our leaders won’t just straddle the fence. In some of what’s going on we will have to pick a side. Let it be the side of the lowly, the persecuted and the oppressed, the stranger, the immigrant, the refugee.

A friend asked, “I wonder how many of them are named Jesus’. “

“All of them,” I said.

January 26, 2025 0

Take refuge in prayer and service on Inauguration Day

Photo by RDNE Stock project on Pexels.com

This post is for those of us for whom the 2025 Inauguration of our incoming president will be a day of grief, or at least a difficult day.

I am very very sad for my country too and worried as well as I have said before. I am horrified by the ugliness and hate this administration is already unleashing into society – bringing out the worst in all of us.

Here are my survival plans for January 20.

I am not watching the inauguration, not in any way. In fact I’m not listening to the news at all that day. Spiritual reading or audio book sounds a lot better.

I plan to celebrate MLK whose day it is. I can do this by being grateful for him, by posting about him, by reading some of his writings, by talking about him with my family, especially with my grandchildren. Locally we have an MLK day March that because of weather will be a caravan this year. We plan to join it.

If you’re home for the MLK holiday then you can make this a mini retreat day for yourself to recharge and put on the armor of God

.
“Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.”

Ephesians 6:11-17

Pray. Because when we pray we are truly putting more love into the world , in whatever way we choose to pray. If we pray with love and attentiveness God will work through us in secret and powerful ways; our soul becomes a door of grace for the movement of divine love into this world. We don’t have to say anything. We only bring ourselves to God with an open heart. He will only do what is right.

So pray in whatever way you can. Pray as much as you can.

I plan to dedicate my actions that day and any suffering I feel or any happiness, all my thoughts words and experiences of the day, to the cause of truth and justice and right. God knows what those truly are so I don’t even have to be specific.

Next, make this a day of service. Do a good deed. Make a connection with someone. You can pick up trash in your neighborhood. Perform a random act of kindness. Volunteer at a local charity. Spend some time really listening to a child and let them lead the conversation or the activity of their choice. Kids remember things like that. Do someone else’s chores. Pay it forward at a drive through. Give someone flowers. Ask a homeless person how they are. You know what to do.

I also think at least for that day Philippians 4:8 has excellent advice for what to keep in mind. I’m going to try to master my thoughts and put that verse into action.

“Finally, brothers, sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Philippians 4:8

I plan to listen to beautiful music and also to take refuge in poetry. I’ve been reading a lot of poetry lately.

Make good use of that dark day of worry fear and grief. Make it something beautiful for God and for others, for yourself.

It’s like putting flowers in guns I think. Only these flowers are able to bring about the change they represent.

This is it y’all. Let’s prepare ourselves with prayer, with beauty, with acts of service, with peace. That’s our real refuge.

January 17, 2025 0

Pilgrims of Hope

On Christmas Eve the Holy Father knocked on a normally sealed (with bricks) door in St. Peter’s Basilica and gave it a push. Symbolically and ceremonially the holy door was opened wide, ushering in the Jubilee Year of Hope for the whole world so in need of it now.

The holy door represents Christ, who said, “I am the gate,” and “I am the Way.” He is our door, his heart open wide in welcome, beckoning for us to step in to him, to open the doors of our hearts as well, to him, and to others.

This door and this holy year are not merely a symbol and a theme, not only a call from the Pope to renew and intensify our faith, to remember hope and to give hope, though they are those things too. Something very real is happening here, a release, a flood of grace from the treasury entrusted to the Church by Jesus, and to Peter who can unlock and lock, release and forgive.

Veteran Vatican journalist Gerard O’Connell described on the podcast “Inside the Vatican,” being present for the opening of the holy door for the jubilee year 2000 by Pope St. John Paul II. He said we often talk about “ being in the now” but this felt “beyond the now.” I think he was talking about a transcendent present. “Like being in another dimension” he said. I think that sense he had points to the truth of what is actually happening as the Church opens these holy doors all over the world.

Pope Francis urges us to remember that we are a people of hope, a people on a journey, and we have confident assurance that we are on the road with and to Christ. We know where we are going though we cannot see it with our eyes.

He also asks that we turn and give hope to others who need food, shelter, freedom, human dignity, people under relentless attack in war, the refugee and the migrant, the prisoner, the poor.

He is speaking not just to individuals but to nations, urging them to work for peace and to protect human life and dignity. He calls for rich nations to forgive the crippling and impossible debts of the poor ones. He asks for the richer nations to be mindful also of ecological justice for poorer countries as well.

He wants to see restorative justice for prisoners emphasized more than the punitive emphasis we tend to favor. Francis went so far as to open a holy door in a prison (that leads to their prison chapel) and asks that society help these people have hope for their lives beyond prison.

We are called to works and an approach of mercy for all of these brothers and sisters in need of hope

We can also take advantage of the mercy and grace of this holy year by making a pilgrimage. Most of us can’t get to Rome but each diocese will announce pilgrimage sites closer we can journey to.

Here are the ones for the Diocese of Austin. For pilgrimage sites near you check your Diocesan website.

St. Mary Cathedral, Austin
Holy Cross Parish, Austin
Holy Vietnamese Martyrs Parish, Austin
Our Lady of Guadalupe Parish, Temple
Our Lady of Wisdom University Parish @ Texas State University, San Marcos
Santa Cruz Parish, Buda
St. Joseph Parish, Bryan
St. Mary Church of the Assumption Parish, Waco
St. Mary Catholic Center @ Texas A&M University, College Station
St. Mary of the Immaculate Conception Parish, Lampasas
University Catholic Center @ University of Texas, Austin

In order to receive an indulgence:

Visit and Pray at a Pilgrimage Site
Perform a work of mercy or penance
Recitation of specific prayers (If you are homebound and cannot participate in pilgrimage)

We can apply this grace and mercy of the Jubilee Year to our beloved dead to help them in their journey through eternity, for their purification. This is commonly called a “plenary indulgence.” We share spiritual goods with the dead and with the living in the Communion of Saints. So we can access the special graces of the Holy Year for ourselves as well as others.

Another thing a plenary indulgence does is release us from temporal punishment for sins that have already been forgiven. In current parlance you could think of this as the antidote to “what goes around comes around.”

This is also a year for repentance and penance. We can take advantage of the grace of this holy year by returning to confession, making amends to anyone we have hurt, amending our lives, beginning again.

It’s a year of reconciliation and forgiveness. Any forgiveness we are holding back, this year we should let go. Forgive everyone, everyone. Don’t let anything anyone detain you on your way to Christ.

We are Pilgrims of Hope. There is a renewal of Christian Joy afoot! Grab your pilgrim’s staff, put on your pilgrim’s shoes. Let’s go!

December 29, 2024 0

Holy Innocents

Today is the Feast of the Holy Innocents, the toddlers and babies killed by Roman soldiers at Herod’s orders after Joseph fled to Egypt with Jesus and Mary.

I have never liked the traditional way of describing these kids as martyrs. A martyr chooses death rather than betraying Christ. Little children suffer and die before the age of consent and from the terrible things adults do.

I also am not sure abortion is exactly the best modern comparison to what happened that day. As far as we know the tiny innocents in their mother’s womb do not have consciousness yet. I imagine them, at least early on, as in a dreamlike bliss, violently but quickly disturbed and ended by abortion. Abortion is violent and tragic in several ways. However, as Pat Benatar sang, “Hell is for children.”

This is a good day to pray for children around the world who suffer the violence and callousness of adults, especially from state sponsored terror and genocide where there is no safety, no relief, where parents cannot protect them, such as in Gaza where parents write their children’s names on their limbs in case they are killed so they can be identified, where children are orphaned, maimed, under the rubble, starving, sometimes being operated on without anesthesia if they are lucky enough to find care at all. Surely their blood cries out to the Lord. We all know the outrageous numbers. Hell is for children.

Ukrainian children suffer war as well, and I am struck by the fact that Russia is taking the children away from their parents and into Russia. It reminds me of our child separation policy during the last Trump administration; something a lot of us lost sleep over, protested but felt powerless to stop. The damage to those little ones is profound and many of them were sexually abused as well, or never reunited with their families. It’s a method of torture I believe, to do this to kids and their parents. Some of those children were nursing babies.

In many countries life is so dangerous or poverty is so great that parents are forced to flee with their children to find safety or go where life is possible only to be rebuffed and unwanted, subjected to detention or camps or sent back to the dangers they fled after an often long and dangerous journey.

In Sudán, famine threatens and children die of malnutrition as parents look on helplessly. This is happening in so many countries.

I haven’t heard what life is like for the children of Haiti as their country descends further into chaos, violence, and gang rule.

We know children are forced to fight and kill in parts of the world. Children are trafficked and live lives of nightmarish abuse.

Children are abused in their churches, schools, and families and too often the abusers are protected instead of the children.

And here in America, the leading cause of death for our children is gun violence. .

These are things adults have done or conditions the world of adults have created that massacre the souls minds and bodies of children who deserve safety and love, freedom to be kids. These are the holy innocents of our time.

This is overwhelming. What are we supposed to do? Jesus was stern about any harm done to little ones.

We need to be a part of lessening their suffering, advocating for them, of challenging the structural sin of our world, and the wrong headedness of the powers that be. Nothing will change if we don’t.

Hell is for children, but we are allied with Heaven and we hold the gift of prayer given to us by God. As we stand up for children and help as we can, God makes our prayers and actions big and far reaching. We can be everywhere he is, holding frightened children, drying tears, giving strength, transforming the world.

Holy Spirit, we pray for the Holy Innocents of our time and we dedicate this day to them. You are the comforter and the giver of life, the one who strengthens, uplifts, transforms, the Spirit of Love and Truth, Father of the Poor. Make your way through this world bringing light and nourishment and peace. Make us repent of the sins of the world and show us what we must do. Guide our prayer for every child everywhere in need of rescue and relief of sorrow and fear. May our leaders prioritize the needs and rights of children to safety and freedom and family life.

Bless every little heart on earth on this day of the Innocents.