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Catholic contemplative life and devotion

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Virgin Mary

Kiss the sky; a blessing

A priest and I have met in a cool, bustling lobby on a hot summer day. We smile at one another. We don’t know one another really except by sight and a few short conversations. But we have a warm, positive regard for one another and I feel safe and encouraged as soon as he comes in. I am so grateful that he is here.

We are about to head up to bless the place where my brother committed suicide. I know this is not a light task to ask someone to come along and join in.

I came here twice before to make sure I could handle it. The first time I sat in stunned silence for an hour and a half without even realizing the time that had gone by. The second time I was pretty sad but I thought I was ready. I am ready.

I am impressed that this priest who barely knows me responded to my request so readily and agreed to come here for this.  He seems to understand the need for healing, both emotional and spiritual for all concerned.

Our plan is also to commend my brother’s soul to God, and to pray in that place for my family’s healing.

Father walks with me toward the elevators, which we take to a high floor. We walk down a hallway, then through a stair exit, and out onto a tiny bare balcony overlooking a pool area.

“Just be however you need to be,” he says reassuringly.

This is the spot where my brother, Mark, sitting on the railing here, shot himself and fell down to the concrete below even as friends and family repeatedly called his cell phone and frantically texted him begging him not to do it while the police looked for him not knowing where to begin. I have thought of those moments over and over, tried to understand, tried to feel the way he must have felt, wondered why it had to be this way, watched my family and our friends do the same.

What is there to say in a place like this?

After a time of respectful silence, Father talks to me earnestly about how the Cross conquers everything. “I believe that,” I say.

He has such a kind face, I think to myself. It’s an easy, open, playful face, too. He is the kind of person who puts others at ease.

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photo Renee Bork

I get out my phone and show Father one of my favorite pictures of my brother. I briefly tell him about Mark, about my symbiotic relationship with him, and what happened to him as best I am able to understand it now.

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This gentle priest takes all this in thoughtfully.

He tells me what he would like to do, how he would like to proceed now.

I show him what I have brought: a grocery bag full of rose petals, some bubbles; a small bottle for each of us.

He smiles. He says the bubbles are a great symbol for what we are doing with the commendation. He blesses them.

He puts a thin priestly stole over his shoulders and smiles at me.

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Photo by Skitterphoto on Pexels.com

We begin with the Sign of the Cross together. He prays the prayers for the blessing of a place, telling me we are also reclaiming this place for God. In our prayers we invite the angels to come and drive every trace of evil from here. We bless and bring healing to this place where there was so much pain, where there was such a tragic, senseless death.

Seriously and with purpose, he begins to fling holy water all around us; over the rail, down the stairs, all over the balcony, the walls of the building, and splashes it down to the concrete below. He blesses this place in the Name of the Father, and of the Son, and of the Holy Spirit.

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Photo by Hilary Halliwell on Pexels.com

I tell this dear priest how hard it is not understanding what happened, and how I agonize still about how my brother could do this. Didn’t he know we loved him? Didn’t he know that any of us who loved him would have forgiven anything, given anything, done anything for him? How could he do this to us?

Tears are running down my cheeks.

Father listens closely, nodding.

I tell him how I have come to understand that somehow, that for some reason I will never know, my brother wasn’t able to let our love and support change what he did. Maybe to him we seemed so far away, he just didn’t know his way back.

I have to cry a little bit.

“You’re being really strong right now.”

“Thank you.”

He reminds me that as Catholics we believe every soul is given a moment of choice at the time of death, an encounter with God’s merciful love and truth, so each of us has a chance to choose the embrace of mercy.

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“Jesus” By Bob Chapman

He mentions that our Lord is here on this balcony with us, and that our Holy Mother Mary is here with us, too, to pray with us.

I am moved to talk to her. I tell her I had never thought I would be OK again but now I see I can have a new life and that Jesus wants me to have life. I spontaneously renew my consecration to her offering my life to her and committing to follow her Son better than I ever have before.

I can hear Father quietly praising Jesus as I speak these words of my new hope to Mary.

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I close my eyes and smile. I say, “I love you, God.”

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Photo by Elia Clerici on Pexels.com

 

In his gentle voice, the priest reads a reading from one of the Gospels, and we pray for my family’s healing. We pray the Our Father together. I pray for the deep inner healing of the Holy Spirit for each person in my family. We say Amen.

We talk. We pray more. I tell him about the evolution of my understanding of my brother’s death through the tenderness of God in my prayer life right through all the horror of this death, this overwhelming loss, and fear I had of finding out something that would make this even worse. I explained that I still needed to understand all the same, and how I feel God helped me in His ingenious ways.

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I feel so much less alone as the priest listens quietly and with compassion to all I am saying. I don’t think even I knew how much this day would mean to me. I am grateful for his courage and kindness in coming here.

He said he would like to pray the Prayer of Commendation now, that we use for funerals. He says it is our prayer to send the soul to God, commending the person to God’s mercy and love. It serves as some release to us too, allowing us to send the person forth with love, to God.

So he prays the beautiful Prayer of Commendation.

Together we pray a Litany of the Saints.

We blow bubbles and watch them glide out shimmering, into the sun, cascading down the side of the building, drifting out over the pool. We send streams of them up into the blue and watch them float gently. We can’t help but smile.

I open the bag of rose petals and toss some out over the rail. I sprinkle some over Father. ‘Yay! Thank you so much!”

We grab more and more handfuls of petals and throw them out, everywhere, like confetti at a party. Some of the petals drop quietly onto the water below, some waft out on the breeze, some scatter themselves on the patio.

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“Did you SEE that?!”  he exclaims, as, amazingly, some of the petals suddenly spiral upward into the sky and away. Laughing we throw more and more of them everywhere, as if we are showering the world with roses.

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He takes some holy water and blesses me with the sign of the cross on my forehead.

With trembling hands, I drape a rosary over the end post of the rail and fasten two white silk roses to it.

Something I need to say to my brother:

“You’re not that.” 
You are not the way you died.

You’re just… my beautiful brother.”

Smiling, Father and I take pictures of each other, of the balcony, of the draped rosary, and the scattered petals, so my daughters can see what this looked like today.

 

We hug, and peacefully we leave the rose petal strewn balcony.

Eternal rest grant unto him, O God.
~ And let perpetual light shine upon him.

 

The clergy sexual abuse crisis

I want you to know that I have addressed this issue on ATX Catholic and here is the link if you would like to read it.

God be with you,

Shawn

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An apparition of Mary in the heart of Texas

She remembers walking barefoot on pilgrimage up the road to San Salvador Mission as a child, praying the rosary together with her family and friends, each August, lead by her grandmother, Ouida, to commemorate a healing, a vision, and a community coming together in response to a message from Heaven to build a church.

She remembers her grandmother’s reluctance to talk much about the three apparitions she received at twelve years old from “a lady in black.” She only ever heard the story from her Italian American grandmother in broken English.

It’s a Scarmardo family story, a story of a community; and though it happened over 100 years ago, it is cherished and guarded by the family as a very special and somewhat private gift. To the local Catholic community it is the quiet, lovely legend behind a beloved little mission church out past the river, whose parent parish is St. Anthony’s in Bryan.

In 1894 getting to mass was very difficult for a small rural Texas community of Italian immigrants, as there was not a reliable bridge to cross the Brazos river and go to Bryan, where the nearest Catholic Church was. They mostly depended on a priest to come to them when he could, celebrating mass on someone’s porch.

One of these times, in the middle of mass, there was a sudden strong gust of wind and the crucifix fell onto the altar. The crash on the altar was so sudden and forceful, the people were uncomfortable and wondered what it meant.

The next day, in her family’s cotton field, in the wake of a gentle breeze, a young girl named Ouida (pronounced “Weeda”) suddenly saw a lady in black who asked why there was no church in this place. “There needs to be a church here.””

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The girl told her parents about it, but they didn’t take it seriously at the time.

Then there was another appearance of the lady, possibly in a dream this time, during which she gave the girl more details about the church she wanted to be built there, even including a list of the men who were to build it.

The girl’s parents wondered but were still not taking this too seriously until there was a yet another apparition, and this time the lady asked why the church had not been built yet.

Ouida’s concerned parents decided to take her to talk to the priest in Bryan, Fr. Antonio Simone. It seems the priest soothed their worries about their child because what happened next was that the community discerned that they should and they could do as the Lady from Heaven, understood to have been Mother Mary, had asked.

Each family gave their first crops, another family donated land, and the church was built in six weeks.

It was named for the patronal feast of Cefalu, Sicily, the native village of these Italian immigrants, a feast  they call San Salvador, “Holy Savior,” which is August 6, the feast of the Transfiguration of the Lord.

First mass was said at its altar in October 1908.

Ouida had breast cancer at the age of 40 and vowed that she would make a barefoot pilgrimage to the church every year on the feast of San Salvador, the Transfiguration, if she was cured. She was cured. And the pilgrimage was made for many years, even revived by a third generation and walked for several more.

San Salvador Mission celebrated its centenary in 2008 with Bishop Gregory Aymond.

Today there are good bridges into Bryan, and not so many people still live near San Salvador Mission, which still stands in the midst of an expanse of farm land near a country road. But it is cherished nonetheless and mass is attended there still by those who love it.

The first time I went out to take pictures of it, I was surprised to find it locked. A red truck pulled up, and a kindly woman, who told me she grew up right next to the church and still lived nearby, let me in. In the course of our conversation, she let me know that she had come to check on the sanctuary light. When she is at home she gets a feeling when it is out and she goes and changes it to honor the presence of Jesus in the Blessed Sacrament. When I remarked on how touching I thought that was, she said,

“When you get the grace to pay attention, it’s just an amazing life we live. “

San Salvador stands as a testament to a community that paid attention, and still does.

Photo by RODNAE Productions on Pexels.com

*Many thanks to Ouida’s granddaughter, Mary Jo (Scarmardo) Lindsay, and to her cousin, Judy (Scarmardo) Comeaux, two lovely women, for sharing their memories with me.

**Mass at San Salvador is celebrated the First Saturday of the month, at 7PM. You’ll find it at County Road 222 – 1/4 Mile off Farm Road 50 (County Road 286), Bryan, TX 77836

*** No approval for this Marian apparition was ever sought. It is a private revelation given to Ouida that was responded to by her community of faith.

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Pentecost Novena Day 6

I delight in you

So taken with you

I sink my love’s Fire

Deep within you
!

Be steeped in the Fire of the Dove.

Your womb exults, O worthy daughter

Bless the sea 
Make it holy water

Infused by the Dawn,

Bring forth the Sun

Exult like the grass the Dew is nestled on.

So full of ecstacy is your body

It resounds with Heavens’ symphony.

That is how it is with you, Mary,

Mother of all Joy.

~originally a song by Shawn (me) and my husband, Marc Blaze Pauc

with (italicised) words of St. Hildegard

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Come Holy Spirit, infuse us, body and soul with the consuming Fire of Your Divine Love bringing about all healing and the transformation of every faculty to Your Divine Order and intention. Anoint us with Your Holy Peace and help us to listen to Your voice in our hearts guiding us.

Lord of all Love and Wisdom and creative power, we never know how we are to pray but Your power is never limited by our perceptions. For this we are grateful.
Holy Spirit, Your inexpressible groanings intercede for us to the Father and are our true prayer. We know that You understand our hearts and our situations in life, and we open our hearts more and more to You.
Spirit of Hope, pour out Your gracious hope into our hearts and strengthen us.

Mary, Mother of all Joy and Bride of the Spirit, intercede for us that we may receive with joy all the graces the Holy Spirit wishes to give us with pure and open hearts.

May we be steeped in the Fire of the Dove.

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Luke Interviews Mary: The Annunciation

 

After the breaking of the Bread and the Prayers in the house of John the Apostle, when all the others had left, Mary sat me down, bringing me water and a plate of olives. She walked quickly through the house, putting things away, straightening mats, stirring a stew she was making for John and me for dinner. Finally, after much motherly bustle, she sat down, smiling at me expectantly.

I marveled at the way her gently lined face still looked like the face of a little girl, and wished I could see all that her kind and peaceful eyes had seen.

“So, you understand why I came, and what I am working on?” I asked her.

“Yes, how wonderful!”

I took my writing materials out of my bag.

I was nervous but felt calmed by the comfortable, child like enthusiasm on her face.

She wanted to know everything about my work.

I went over with her the information I had gathered in my process of talking to eye witnesses of the events, my list of parables, details of healings, outlines of teachings, the order I proposed for the narrative, my sources, one of which I hoped would be herself.

She asked good questions, gave thoughtful replies, made helpful suggestions. She was wise, warm and encouraging.

“Luke! You have done so well already!  I am sure God has chosen you for this!”

“Mother, I will need to include some truths about you that will help me show the nature of your Son, and to record events only you can tell about. Especially important is… the way Jesus was conceived, and how it came about. The Church needs that story. We need it from you.”

I could see she was troubled.

She looked out of an open window, to the quiet garden outside, to the sky above.

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A light breeze moved, as if in consoling answer to her inward prayer, rustling a tendril of her hair, stirring the air, stirring my heart. I remembered what I had heard: The presence of the Holy Spirit is felt when one is with the mother of Jesus.

Then, she looked at me and smiled, touching my wrist lightly to reassure me.

“It would be easier for me if we walked. Walk with me?”

I rose, alive with excitement that I was perhaps about to hear things no one else had ever heard.

“You must pray and decide what to leave in and what to leave out,” she said, as she took her wrap and draped it over her shoulders.

Outside she put a small hand on my arm, and I saw that she still wore her wedding ring, a simple band of carved stone. It touched me to think of her love and faithfulness to Joseph. How she must miss him. How she must miss her Son.

“How can I ever do her justice?” I thought.

At times we walked in silence. At times she spoke.  When I had to, I  asked questions. At some of the things she said, I caught my breath and tears came to my eyes.

I had not known, no one had known, just how this conception had come about.

Ah, the Angel Gabriel? Of course, how fitting. The Book of Daniel came to mind, and its implications.

She stopped and turned to me at certain points in her story, as if to make sure I heard what she said,

“He shall be great…. And shall be called the Son of the Most High, and the Lord will give Him the throne of His father David! And He will reign over the house of Jacob forever!”

She would squeeze my hand, nod at me, and we would walk on while she thoughtfully considered what to tell me next.

The hardest part for her to talk about was the experience of her conception of Jesus. She almost could not do it.

She had been overcome with holy fear, she said. As Abraham was filled with godly dread in the night before his visitation and the sealing of God’s covenant with him, so it was with her when Gabriel appeared to her, and said, “Hail, full of grace!” She had not known what it meant, she had been overwhelmed, overcome completely.

But when the Angel said, “Do not be afraid, Mary,” she found that she was not afraid at all. She was allowed, she said, to gaze in wonder.

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In reply to the astonishing request the Angel brought from the Almighty, and the announcement about the coming of the Messiah through her, she had been perplexed. She and Joseph had felt so strongly guided by God to remain virgin. They had made a vow. How was this child to come to her?

After her questions had been answered by the Angel, she had said, in a rush of love, exultation, and understanding, “Yes! The Lord knows everything! He knows that I love Him, that I love His people!”

She stopped walking now and closed her eyes, stretching her arms forth in prayer, remembering, “Then I said, with great joy of heart, ‘Mighty Gabriel, see, I am the handmaid of the Lord. Amen! Let it be done to me as you have said.”

 

She rested her hand on my shoulder, we began to walk again. I thought of  Sarah, and of Hannah, of daughter Zion, as a light breeze rustled the new leaves on the trees around us, rippling the hem of her veil. I enjoyed the light of both the sun and the glow of inner joy on her face.

“Holy Gabriel had said the Lord was with me. I thought, ‘I must have been made for this.’  But… I didn’t quite know what to do when the angel left me. I prayed, what happens now?”

Mary closed her eyes, her hand on her heart, our steps slowing on the path.

“I felt the great and tender Spirit of the Lord, asking me to welcome Him. I said in my heart, ‘I don’t know how. Show me. Command me to receive You, and it will happen.”

She said that suddenly her senses and inner faculties were suspended, all was still, and she knew only Love, only God, only tenderness, as if light flooded her soul, even her body; light so bright, she was inwardly blinded.

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For the first time she was aware that God was One God in Three Persons, as He revealed His very nature to her- like three suns rising in her heart as one.

He never left her.

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She cried trying to tell me this, and she said she knew she had not gotten it right, not expressed it as it should be told, but she trusted that I would know what to say in the Spirit.

Yes, I knew. I thought of the Scriptures about the Arc of the Covenant and the cloud of the Lord’s presence, the shekinah glory that would settle over the mercy seat in the holy of holies in the Temple. I knew what I would say. It would be simple.

I would protect the secret of her soul, except what I must write in Jesus’ Name, of what the Angel himself had said, that the Holy Spirit would overshadow her. 

 

In the days to come the holy mother would tell me many more stories of the Lord. She trusted me for the sake of the Gospel.

I believe I came to know her heart in those hours spent with her in the garden behind the house of John. Some of what she said was to remain with me, some of it was a gift for the Gospel. I let the Holy Spirit decide which was which.

I am often asked about my time with Mary, the Mother of Jesus.

Christian soul, child of Mary, you may ask her in the Spirit anything you like. I have said what is mine to say.

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Stations of the Cross, with love from Mary

 

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After Christ’s Ascension, Mary, the mother of Jesus, would go out and walk the way of the Cross again, the way of our salvation and hers. She could be seen sometimes in the early morning, walking slowly, pausing.”He fell here. And again here. He spoke to the women here.”

Her prayers of Good Friday returned to mind, “My Son, my Son, my Lord, how far will this go? How much of this will You allow? If it be Your will, let me  suffer all with You, die with you! My Son, God’s Son. I will go with you as far as I can.”

She remembered, “This is where our eyes met. This is when I knew. Here is the place where Simon of Cyrene took up the Cross. Here is where Jesus was crucified and- unthinkably, died. Oh what those people said to Him, what they did to Him! Father, forgive them! May His mercy capture their hearts forever! Let me lead our children, Father. Allow me to lead them by heart and prayer, to our Son.”

And then she would walk back to her home with John, grinding grain and making cakes for his breakfast, kneading bread for the visitors who would come, spending her day in prayer and service, humbly telling the story of her Son to all who wanted to be set free.

So much of the Gospel depended on her witness. And her sons, the Apostles, needed her prayer and presence. She would stay as long as she was needed, until God took her home to her Son. As Spouse of the Holy Spirit, she prayed for, companioned, and mothered the early Church, living also as a daughter of the Church as long as God willed her to stay on earth.

People started to follow her when she walked the way of the cross. At first a small group of the women disciples walked with her. Soon many people went out early and walked with her in the quiet morning, recounting and reflecting on the Lord’s Passion and death, reflecting on what had been done for them, and that His spirit within them was so real it would raise their bodies, too, from the dead. In awe of the living proof and witness of His divinity and humanity that she was, they, too, paused in silence, and in that silence the Scriptures were opened for them, and their hearts burned within them as the Spirit, too, accompanied them and taught them all they needed to know as they walked with His Bride, the little and simple, humble and human Mary, mother of Jesus.

As persecution grew, barricades were set up by the authorities to keep the Christians from walking the Via Dolorosa, and the Apostle John took Mary with him to Ephesus for her protection.

There, she carried stones she had brought from Jerusalem to the back of the house and set them along a path she marked out in and around the garden. She would pause at each one of the markers she had made, pause and remember: Here He fell, and again here. He spoke to the women here. Our eyes met here. Simon took up the cross here.

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In the end there were fourteen stations where she could stop to pray. The Ephesians from John’s church would visit her and walk this way of the Cross with her, and with her remember and reflect on all that had happened.

The Gospel had not yet been written. But it was recorded and treasured in the heart and in the footsteps of this mother who, lowly and barefoot, walked and pondered, in remembrance of her Son’s suffering and death. This walking reflection of hers became the Stations of the Cross represented in every Catholic Church, on which we meditate each Friday of Lent to this day, and especially on Good Friday, the day of our Redemption.

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This is only a legend about the evolution of the Stations of the Cross, filled out by my prayerful imagination, but it makes deep sense to me. In a way it is true whether it’s factual or not. Mary is the one who treasured the truth about Our Lord for us in her heart. She was the one person who truly knew where He came from. There are parts of the Gospel that could have only come from her, including some of her inmost thoughts… and the fact that she treasured and reflected on all these things in her heart. Even if she never walked the Stations of the Cross in such ritual fashion while on earth, though it is easy to imagine she did, we know she carried it in her heart. We remember her, and she remembers us when we pray it now, and she joins us, her Son’s Church, in prayer, as she always did.

I attended the Stations of the Cross the evening of this writing. This time I walked it in my soul with Mary, from the original events of Good Friday to after the Ascension, to her last days in Ephesus, joining her on the Way of the Cross, consciously drawing on her memories.

Learning from Mary is so easy. She is full of grace. It’s what she has to share.

We adore you, O Christ, and we praise you–because by your Holy Cross, You have redeemed the world.

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Christian Mantrams

January is the month we focus on the Holy Name of Jesus, celebrated January 3.  It’s also the Solemnity of Mary, Mother of God January 1. As the eve of the New Year leads me to reflect on the past year and my resolutions for the year ahead, I feel that God is re-directing me to a new way to make use of a fruitful practice of mine. I understand that it will help me again to heal from trauma, to walk free from injustices, losses and grief that I can do nothing more about now that I have done all I can with God’s help.

I have wondered how I will ever heal, ever be able to forgive, ever be able to be whole again. I begin to see the way, and I have a powerful tool to start with.

I can take the reigns of my mind once again. I can draw it constantly back to the healing, freeing presence of God, turning painful memories, overwhelming thoughts and situations over to Jesus and to the prayers of His Blessed Mother and ours by repeating their holy names when that sense of helpless outrage rises, or bitter thoughts try to take over my life.

This will be my main resolution: to repeat the holy names of Jesus and Mary, as others have for centuries of Christian history, as a way to attaining the mind of Christ, and to cultivate in my battered soul the beautiful receptivity of Mary. May God give me the grace to follow through, and if I fall away from this constant prayer, to draw me back to it. I have already begun to experience mental freedom and soul healing in making a new beginning with this prayer.

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Should you be interested in joining me, but perhaps “Jesus Maria” doesn’t appeal to you, there are other choices that run deep in our faith tradition. They are oft repeated prayers that shine like paths well trodden by holy feet, blessed by the Communion of Saints, for you to choose from and make your standard in the battle of earthly life.

Eastern religions make use of mantrams (or “mantras,” as one hears more often.) We do too. We may not realize that we Catholics have some mantrams as well, and that we could put them to good use in our spiritual lives.

This is one way to pray without ceasing, one way to occupy the mind properly during a difficult temptation, or slow it down when it is racing or dwelling on something that makes it angry or destructive, a way to harness the power of anger, or to find guidance and inspiration, and to grow constantly in love of God.

As the author of The Cloud of Unknowing says, God is accessible only by the little spark of love, that impulse toward Him, even if for a moment we  lift our hearts toward Him, this is how to reach Him as well as any arrow hits the bull’s eye on the target. This impulse of love is the way to penetrate the overwhelming mystery of God and to possess, even apprehend Him by love in a way our intellects are not capable of. A mantram gives voice to that spark of love and helps us consciously place all of our lives in the presence of God throughout the day.

For those of you familiar with “Centering Prayer,” (a form of Christian meditation, or mental prayer using a prayer word or phrase ) you will already have an idea what I mean.

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This short prayer can be done all the time, even when we are busy, or bored in a lobby somewhere, or sweeping the floor. We can pray those moments  with a word or phrase that we repeat either vocally or mentally.

Don’t worry. Vain repetition means just that: vain. Are you being vain or mindless? Is it vain to repeat something that means all the world to you: the Name of Our Lord perhaps, or of Our Lady, or both? Of course not.

Some Christian mantrams:

In the Eastern Church the Jesus prayer (“Lord Jesus Christ have mercy on me”) is used in a mantram fashion. One is encouraged to repeat it constantly from the heart… until it begins to pray itself within us on it’s own and becomes as much a part of us as breathing or the heart’s beating.

St. Francis is known to have stayed up all night at times repeating, “My God and my all, my God and my all, My God and my all!”

St. Rose of Lima memorized the Names of God from Scripture during a period of terrible aridity for her. She would say them over as she did embroidery and this practice gave her light.

The prayer received by St. Faustina is a good one to base our lives on, “Jesus, I trust in you.”

The anonymous author of The Cloud of Unknowing recommends simply the word, “God.”

The angels sing “Holy! Holy! Holy!” It seems like they are always saying it. We join them   at every Sunday mass. Why not as often as we can?

There are a lot of very short, one line Catholic prayers that make good mantrams.

“Jesus, Mary, I love you, save souls,” is one I have heard people use. An elderly Carmelite told me it was her constant prayer.

“May the Sacred Heart of Jesus be praised, adored and loved,” is good.

Imagine how much good a constant spiritual communion would do. “Lord come spiritually into my heart.”

There is that great word from Revelation, too, “Maranatha” Our Lord come!

And then, there is the Holy Name itself, which, as St. Bernard says, brings to us Jesu dulcis memoria, “the sweet memory of Jesus.” Repeating it is a beautiful way to consciously live in His presence.

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My mother used to say during chemo, “Divine Mercy, Divine Mercy, Divine Mercy,” especially since she was afraid of needles. If she started saying other mantrams that were not so good for her I would laugh and remind her of “Divine Mercy.”

Each of my daughters has a personal mantram that they repeat in times of trouble or difficulty praying or temptation or stress. Maire’s is “Stella Maris” or (Star of the Sea), one of Our Lady’s titles. Roise’s is, “Hail Mary, Hail Mary, Hail Mary,” or “Ave Maria, Ave Maria…”

My fiancee, Mark, is beginning to explore the use of a mantram prayer. His choice is “Baruch atah Adonai.” It is Hebrew for “Blessed be the Lord,” a phrase that has been sanctified by centuries of pray-ers.

Mine, I got from my beloved St. Joan of Arc, from the words on her banner, “Jesus Maria.” I hope I’m saying it when I die, to accompany me into the the arms of Jesus and Mary.

 

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Some ways to use a mantram and some practical advice:

When you’re mad or worried about something, a brisk walk repeating your mantra can really help put you in the right frame of mind. The mantram is a good way to pray when you are at a red light or a seriously dull meeting or doing something tedious. It is great during hard, physical work to keep you going and dedicate your work, says my fellow Carmelite, George. It’s not bad for when a mean dog is chasing you, either, according to my kids.

If you are not having to concentrate on anything like navigating  freeway traffic or doing a delicate repair that requires all your attention, the mantram can and should be said anytime.

One of my favorite ways to use mine is when I am falling asleep. If I’m good about staying on it, my heart will repeat it all night and if I wake up I notice I am still at it.

I try to pray it as soon as I open my eyes in the morning. Sometimes it helps me get out of bed.

Sometimes when I am too upset to pray the rosary I just hold it. Sometimes I am in need of the greatest simplicity; something for my mind and heart to hold onto. A mantram prayer is perfect for that.

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I would say don’t change it once you have chosen it. This way it will become part of you and sometimes your heart will start it on its own. It will grow with you and be with you all of your life. I have had mine for about twenty years. When I fall away from it, it is not too hard to get back to because of that. It has become a part of me, and my response to it is quicker and deeper now because it has grown over the years.

There’s nothing useless or vain about a mantram. Think of it as steps that lead you closer and closer to Heaven. Just choose it carefully so that it has the most meaning to you in your faith journey.

I have a little book I write the mantram in at times. I might dedicate a page to peace or to someone in trouble. There are several pages on which I have drawn pictures with the mantram in different colors and shapes. You will be amazed what a calming, peaceful activity this can be. It’s fun to do as a family too. We have made some mantram art together with all our different mantrams making a picture. Some of these hung on our refrigerator for years, serving as continuing prayers, and signs of family unity.

 

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Try a mantram prayer with me this year.  It couldn’t possibly hurt you. Most likely it will get you all straightened out when you need it and help you not waste time that you would ordinarily just use to worry when you are stuck somewhere or letting your mind go all over the place in unhelpful ways.

Perhaps it will help you regain focus on the present moment,

and to be present in the moment,

the **sacrament of the present moment,

where God always is.

It’s been very good for me.

I like to think of every repetition as a rose petal that drops into my heart as a gift of God, or that I let go into the wind to bless someone else, or the world in general.

 

The mantram “Jesus Maria” is my constant companion and has done me nothing but good. Have fun choosing yours, choose it carefully, make it part of your every day.

Maybe you will see what I mean.

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*I am much indebted to one of my favorite spiritual authors, Eknath Easwaran, for first teaching me about the mantram and finding it in my own faith tradition.

**Jean Pierre de Caussade

Related and also by me:

http://atxcatholic.com/index.php/2017/01/holy-name-jesus/#.WkmbTCMrI1I   

https://bethanyhangout.com/2016/09/12/holy-name-of-mary/

https://bethanyhangout.com/2017/09/23/this-is-how-jesus-says/

What are you waiting for this Advent?

What are you waiting for this Advent?

Since my conversion* I have seen Advent as a time of waiting for Christmas, or as commemorating the waiting of humanity, the waiting of Israel, the waiting of Mary and Joseph for the Messiah to come.

I have thought of it as an entrance into the mystery of that expectation both a memory of humanity and something that makes  it present.  Also, as the Church teaches, I know Advent as our renewed expectation of the Parousia, the return of the Lord.

Something else is happening with me this year. I find myself sensing that God is about to act in my life in a mighty way, a way I will be conscious of. I feel it like a rising tide, steady and slow, but sure.

God is coming. And He will set things right. Even if setting things right means I become free to accept and walk away from some painful and deep running, long term injustices I have been coming to terms with. Even if that is what is happening, I am happy.

“Lift up your heads, for your redemption is at hand.” (Luke 21:28)

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However, I have a feeling that change is coming. Clarity is coming. An unravelling of seemingly impossible knots is already starting to happen. Justice is rising gently, truly.

I believe it.

Something about it is not just personal to me, but also universal.

Advent, in a very real way, is a special time of grace.

I hope this is happening for you, too.

I hope it is happening for our country, and for the world.

Let us prepare the way of the Lord. (Isaiah 40:3) 

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His ways are not our ways, and His thoughts are not our thoughts. (see Isaiah 58: 8-9) 

Of course that is so.

But this year, as we wait for the Lord, and we make way in our lives,

let’s really expect Him…

In our houses, for real…

In our lives.

God entered into time in a mighty way by the Incarnation and Nativity of the Lord.

Let it happen now to us.

Let there be a star.

See it.

Because it’s all true.

I don’t know about you,

But I think I will celebrate Christmas this year with my front door open.

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* I was baptized a Catholic October 23, 1990, at the age of 22. 🙂

 

 

 

“This is how,” Jesus says.

A reading from the Letter of Paul to the Galatians 2:19b-20

I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me.

The Word of the Lord.

Thanks be to God.

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The last few years have been so traumatic for me that I have felt alienated from everything and everyone, and like I would never be myself again.

Part of my healing in this latest phase of my journey has been to investigate for myself what really happened and to face the truth around my brother’s suicide, to ask questions I had been too freaked out to ask before, to recognize and re-claim my own experience of what happened after a truly dysfunctional family response that left me confused, dismayed, and even more traumatized.

I called my truth- seeking mission “The Immaculate Heart of Mary Detective Agency.” I thought this appropriate because the sword that pierced Mary’s heart, Simeon said, was “so that the secret thoughts of many may be revealed.

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I wanted to truly love my brother by understanding all of him, not just the parts that I had enjoyed so much all of my life, but all of him. I wanted to try to understand what drove him to do what he did.

I realized I didn’t have to wait around for people to quit lying to me and tell me what was going on. I could find out for myself. So I started asking questions and interviewing people who had the information I wanted, or a different perspective from my own as the sister and room mate I had been at the time.

Unexpectedly, the whole experience of the IHMDA has been empowering, though I uncovered rank injustice and malice I hadn’t known some people were even capable of.  I feel more alive than I have since all this tragedy began. I have a glimmer of an idea that I have a life and a future.

It seems to me that Mary’s heart has helped lay bare many truths, and strengthened me to deal with them.

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I am not sure what I will do next. But it seems God thinks my next step is to forgive. That message was in last Sunday’s Gospel. It seems to pop up everywhere I turn. I seem to read or see or hear something about forgiveness every day.

There is hardly anything I have not lost to some degree in the past couple of years of shock and trauma; my home, my life savings, my family, and the cohesion of my group of wonderful friends. Everything is strange now. I have even felt like I lost myself.

I am grateful for the good relationship between my daughters and me, though honestly, at times, even those sacrosanct relationships were violated and temporarily distorted by lies and manipulation.

What do I do with this horrible story? Sometimes I can hardly believe it myself.

How can I forgive the unforgivable? And how can I ever be a whole person again? How can I bear this?

I have been asking all that for a good while.

I realized, praying Morning Prayer from the Liturgy of the Hours today, when I read this reading, (above)  the answer to these questions. “This is how,”Jesus says.

“You will do and experience both of these things because your life is not your own anymore. It’s better than that because I live in you and for you. From within you, I will forgive, I will live, and we will have a beautiful life together. I have loved you and given Myself up for you. You have loved Me and given yourself to Me, no matter what life has brought you. ” 

I thought about this. It is a miracle that the thing I have not lost or had to re-negotiate, so to speak, is my faith in God. Even though I have been broken inside beyond anything I thought it was possible to experience, I have an inner rock solid foundation of faith that God has not let me lose.

I have discovered that, as St. John of the Cross speaks of in his Ascent of Mount Carmel, I am “supported by faith alone,” now, in spite of how disjointed I feel psychologically and socially.

No one and nothing can take me from Christ’s hand. He is even more real to me than I am to myself. And even though my heart is broken, it does know it is safe. It does know Who it belongs to and Who lives there forever. Not even my own death will change that.

In fact, Paul also says that the spirit of Jesus in us is so real, it is that power that will raise our bodies from the dead.

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Romans 8:11 (This turned out to be in Evening Prayer tonight.)

All the lies and malice, misunderstanding, persecution, blame, rejection, trauma, loss and grief I have suffered, and that the whole world has suffered, are no match for the Truth of God who is Love, and Life.

In a way, in comparison, these terrible things are not even real.

The reality is God.

And I am glad to be only ashes and dust.

That is exactly how I have everything I will ever need in this life and in the next:

“It is not I who live, but Christ Who lives in me.”

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