My late husband, Bob, during our engagement, had been deeply moved by his first Holy Thursday mass. Watching the priest wash parishioner’s feet impressed him profoundly.
One time we were talking about Vigils the night before Catholic funerals. He wondered if the same thing happened before a wedding – a service with readings, prayers and a rosary. I said no but I wish that there was a tradition like that.
Bob thought we should have one. Well why not? We found out this was something that had to be a private thing we did at home rather than in the Church. We started planning our at home wedding vigil.
We looked at books like The Blessing Cup and a Catholic wedding prep book called Marriage, Sacrament of Hope and Challenge, for ideas since both contained little rituals that could be done at home, and then we wrote our own.
We invited friends over for the night before our wedding (we had our bachelor and bachelorette parties earlier in the week).
Bob definitely wanted us to wash each other’s feet, and he wanted a way to include my kids from my first marriage (their dad had died in a car crash when they were little). He felt he wasn’t just marrying me but becoming family to them too. So he bought them both necklaces as tokens of his commitment to them too.
Bob was not Catholic (yet). Most of his friends weren’t either. So while we Catholics prayed the rosary, the non- Catholics could go to the back yard where Bob would have a fire going and could play guitar and sing and people could talk or join him. We rosary pray-ers would join them when we finished.
Our ceremony included an opening prayer, a Scripture reading, intercessions, and an exchange of words of commitment before we washed each other’s feet. We included Bob’s gifting the necklaces to the girls, the sharing of a “Blessing Cup” we passed around, an Our Father and a closing prayer and plus lots of hugs.
I mostly remember that just as he finished washing my right foot, he gave my toes a squeeze with those big warm calloused hands of his.
I think a wedding vigil is such a beautiful idea, a wonderful thing to do. A couple needs as many prayers and as much support as they can get!
Bob was already fighting brain cancer by the time we did this. Our marriage was far from long enough but it was a beautiful one. I am extra glad we started it this way.
By guest blogger, Roise Manning (my youngest daughter)
Funnily enough, watching The Martian has shaped how I think about science in a deep, personal way. There’s something uniquely inspiring about Mark Watney, a man left behind on Mars, completely alone, with the world assuming he’s dead. He doesn’t give up. Instead, he leans on what he knows. He’s a botanist, not an action hero, but he starts solving one problem at a time. How to make water, grow food. How to modify a rover that wasn’t meant to go very far. How to get in contact with NASA, then how to communicate with them. It’s not flashy, it’s survival through science. And more than that, it’s survival through hope.
What moves me most is how he gives himself hope by trusting his knowledge, his training, his ability to think critically, and how to manipulate what resources he does have to survive. That kind of inner resilience feels like the heart of science: believing that the world is knowable, that problems have solutions, and that knowledge (even imperfect knowledge) is power. Watney doesn’t wait for someone to save him. He builds his own way forward, one equation, one experiment, one small decision at a time. When I’m feeling hopeless in today’s climate, like I just can’t take it anymore, I rewatch this movie. I always get chills when he looks around after taking a shower and getting the glass out of his abdomen and says, “I’m not going to die here.”
The whole world begins to root for him. China gives NASA a device they had been keeping secret in order to help them get him food, until a young astrophysicist at NASA comes up with an entirely new idea for how to bring Watney home. He’s not part of the leadership, he’s not a veteran engineer, he’s just a kid. He works through the math, tests it, brings it to the top, and ultimately turns NASA on their heads. And that idea, built around using China’s booster, ends up being the turning point that makes the rescue possible. That moment drives home how science is collaborative, and how progress often comes from unexpected places.
In the end, the entire world, every single country, is listening in to his crew’s dialogue. When the Commander says “We got him!” The screen shows everyone in the whole world jumping up and down, crying, hugging, and I just get this burst of hope and togetherness.
That story reshapes what I think it means to explain something in science. It’s not just identifying causes or finding the “right” answer. It’s about making sense of the unknown by drawing on what we do know. It’s about unifying past experiences and theories, leading us to a path through uncertainty. I used to think science was mostly about answers, but now I see it’s just as much about process. How we think, how we question, how we adapt, and how we use what we have.
I find myself especially drawn to the idea of unification, the way science pulls together knowledge from different fields to create something greater. In The Martian, botany, chemistry, physics, and engineering all come together to keep one person alive. And in real life, it’s the same: science isn’t just a subject; it’s a way of seeing and solving problems that connects everything.
This understanding of explanation gives science a deeper purpose to me. It’s not only a method for discovery, but it’s a mindset of persistence and possibility. It tells us that even when things seem impossible, there is a way forward. Maybe not right away. Maybe not perfectly. But step by step, with the right tools and mindset, we can make sense of the unknown…and survive it.
At the end of the movie, Watney is teaching a group of students, and he breaks it down perfectly. He says, “You solve one problem, and then the next, and then the next. And if you solve enough problems, you get to come home.” He reminds them that when you’re in space, you have to think on your feet, as space does not cooperate.
“Something WILL go south.”
So what are YOU going to do? What are you going to do with your knowledge, and the things at your disposal?
I dreamed about the Prophet Elijah a couple weeks ago. We were sitting on a mountainside talking.The conversation we had is lost to me for the most part. It seemed significant that I dreamed of him. In the time following, I re-read the stories of Elijah’s life in Scripture.
*You can find these in 1 Kings chapters 17-19, and 21,
2 Kings Chapters 1-2, and in Sirach 48:1-11.
The pattern of his life that stood out to me as I read and reflected, is the path of the holy activist.
Elijah embodies the prophetic response to times of upheaval and injustice. He is an icon of a prophet arising in a time of darkness, burning like a torch. He spoke truth to power, confronted corruption, and defended the vulnerable. He drew his strength and inspiration from God as he served the hungry, healed the sick, and returned to a hostile land he had run in fear from. Sometimes he was afraid for his life, frustrated, burned out. Then he charged back into the fray, blazing, lit by God’s transforming love. Elijah’s life is a map lighting the path of the holy activist.
Elijah confronted corrupt leaders
King Ahab and Queen Jezebel were horrible, shameless, lawless people. They were greedy, murderous, corrupt idolaters and false accusers leading the people into apostasy. Elijah confronted them several times over killing the prophets and destroying God’s altars, taking from and murdering the poor, warning of consequences to come.
During one of his confrontations with Ahab, the king called Elijah his enemy, blaming him for causing trouble. This happens a lot to anyone who speaks up against wrongdoing. Elijah doesn’t care what the King says. He contradicts him briefly, undeterred. He doesn’t let himself be drawn into argument. He delivers God’s message with its warning and walks away, leaving the results in God’s hands.
If you have to call out corruption or injustice, remember to detach from what happens after you have spoken. You can do your part and the rest is up to the hearers to choose how to respond.
Elijah spoke truth to power
Baal, a pagan god whose worship included child sacrifice, was popular at the time just as destructive ideologies have so much sway now. Elijah was the only prophet of the God of Israel left and the Queen was trying to kill him as well. Sometimes we have to speak the truth at great risk.
Elijah called the priests of Baal to meet him for a duel between their false god and the true God of Israel. The prophet of God stands alone against 450 priests of Baal and before his own people who had gone over to them. He trusted God to act. Dramatically and miraculously, God came through, sending fire from Heaven to consume Elijah’s sacrifice.
God will give us everything we need to do as he asks; to stand up and speak out even if we are all alone in doing so, he is with us.
Elijah made use of humor
I want to add that Elijah made fun of the prophets of Baal as they called to their false god. He taunted them sarcastically about whether their god was sleeping, or deaf or busy. “Maybe you should yell a little louder.”
Making fun of the powerful can be a good thing at times like these so we aren’t overcome by fear or hopelessness. Those late night comedians keep me going sometimes. I’m all for it. After all, Elijah ends up slaying the false prophets and there are more ways than one to slay.
So if you can, find ways to laugh. Bring the powerful down to size with humor.
Elijah served the needy with faith and compassion
After a time of frustration and even despair, God sends Elijah on a journey to help a poor widow and her son who are on the brink of starvation.
By the prophet’s prayers and the woman’s trust, her oil jug never runs dry and her flour jar never runs out of flour until the famine is over.
Elijah prayed over her son when he fell ill and died while he was there, which brought the child back to life. Elijah shows himself to be a man of profound compassion and faith. His service to the widow renews him and helps him grow.
If you’re freaking out, an act of kindness or service will help your perspective and give you peace.
Defending the poor and oppressed
King Ahab and Queen Jezebel conspired to take the ancestral land of a man named Naboth after he refused to sell. It was already against Jewish law to press someone to sell their family land. Then Jezebel arranged false accusations against Naboth because of which he was executed. Then the King took over the man’s land. Naboth stands for all of the poor who suffer injustice and oppression, from the greed of the rich and powerful, from unjust systems.
Always defend the poor and oppressed and be sure that even if you don’t think you succeed in doing so, God will, either now or in the future.
Being guided by God, motivated by love
One of the times Elijah was in hiding, God asked him, “Elijah, what are you doing?” Elijah pours out his heart to the Lord. He tells him how scared he is with the Queen trying to have him killed. Then he tells God of his burning, intense love for him, which is the spark of his zeal. This is what it means to be a holy activist. Our inspiration, our strength, our courage to confront people in power, our compassion, our hunger and thirst for righteousness, are all from God.
Now and then it’s important for an activist of faith to do some soul searching with God. What are you doing? Why are you doing it? Is God with you on this?
Elijah experienced burnout and renewal
Twice in Elijah’s life story, we see him in hiding, scared and frustrated, overwhelmed to the point he wants to die and asks God to let him. He suffers from exhaustion, fear, frustration and self doubt. Twice God comes to him like a gentle parent, giving him bread, telling him to drink some water and have something to eat. Elijah rests, gets some sleep, and is fed by God until he is ready for a new mission, and sets out restored and reassured.
If you’re overwhelmed or burned out, let God care for you for a while. Rest, get extra sleep, until you’re ready and receive new guidance.
Elijah encounters God profoundly
God calls Elijah to the mouth of the cave he has been staying in, and invites him to experience him passing by. There is a mighty wind, but the wind is not God. There is an earthquake but neither is this God. When Elijah hears a “still, small voice” within himself, in a gesture of reverence as he covers his face with his cloak, recognizing the presence of the Lord.
Draw from the Source of all life, and practice attentiveness to God’s presence at all times. You will grow exponentially in love, strength and compassion, reflecting the Lord you love and listen to.
Elijah mentored the next generation to take on the work
An important part of activism is handing on the spirit of the work to the next generation. Elijah, after training Elisha at his side, grants him a double portion of his spirit before he is taken up to heaven. Elisha takes the mantle of his mentor over his shoulders, going on to do the great work of a prophet.
Whatever form of activism or mission you are involved in, always take time to talk to interested young people and pass on your wisdom and experience.
I’ve been so worried about so many things going on in our country, in our world. Maybe you have been too. Let us look to the Prophet Elijah to light our way, asking him for a double portion of his spirit, praying for the knowledge of his will for us and the power to carry it out. * from the 11th Step of AA
“The lord lives! I am standing in his presence.”
*Antiphon from the Carmelite proper, feast of Elijah the Prophet, July 20
You’re walking down a narrow country path. It’s craggy and a little steep. You have a good view of surrounding hills dotted with wildflowers and sycamore trees. You see a little group of houses in a valley below and decide to investigate. As you near the town, a strange sense of excitement speeds your steps. Now you start running. It’s spring, the sun is shining, the sky is a clean gentle blue, the air is sweet. You can’t help yourself. You knock on a door you have come to, not knowing what to expect. Someone says “Come in,” so you gently push the door open.
A girl sits on the beaten earth floor near a window, a bowl of figs in her lap, dressed in the soft white of a bride. You realize it’s Mary.
Sit in front of her now. Something has happened to her. She doesn’t move though she sees you. Her eyes are wide as if she has something incredible to tell you. Ask her what she wants to say. Listen to her as a gentle breeze blows her veils and ruffles your hair, kissing your cheek. What does she say?
She reaches her hands out to you as she talks. Explore these hands. What are they like? Maybe you want to kiss them or hold them to your face.
When she is finished with her story, thank her with all your heart for what she has done. Renew your commitment to her. Look at her awed and joyful face. She is so glad you, her friend, are here with her at this moment. Pray a slow, attentive Hail Mary now, never taking your eyes from her.
She feels like singing, and in her sweet, untrained voice, she sings something familiar to you.
“My lover speaks and says to me,
“Arise, my beloved, my beautiful one,
and come!
For see, the winter is past,
the rains are over and gone.
Flowers appear on the earth,
the time of pruning the vines has come,
and the song of the turtledove is heard in our land.
When I used to volunteer for Hospice I would deliver flowers every week or so to an old man who had kidney cancer. He lived way out in the middle of nowhere in a small, very old wooden house with his wife, Priscilla. He was my favorite stop. We used to talk and talk. I prayed with his family, sons and daughters, cousins, brothers and sisters, in the kitchen holding hands. They prayed spontaneous vocal prayer. I was shy so I prayed Come, Holy Spirit but they were delighted and said it was wonderful.
He liked to pray for me about things that came up in my life. He would say he had “pondered” in his heart and reflected on a situation in my life and tell me what he felt he got in prayer about it. He often worried about me being a widow so young, and thought I should marry again. He prayed a “holy Christian man” would come into my life. Years later, this did happen, and I’m sure Mr. J.D. had something to do with it. I was surprised he could worry about anyone else when he was dying. But that’s how he was.
When I came in, he used to tell me how his day was in spiritual terms. He would say, “I been deep in the Lord, deep in the Lord all day today.” Another time, in his last few days, he said, “I’m sorry I just can’t talk about anything else but Jesus Christ anymore.” I said “No need to apologize. That’s what I think about all the time too. “ This was in 2002. I still remember him sometimes and smile. He’s deep in the Lord for sure
Most of the people about to be deported and rounded up into camps are our fellow Catholics; people who are praying their rosaries scared to death. Our people. When the U.S. invaded Mexico Irish mercenaries were brought in to fight with the U.S.. But when they saw the flag of Our Lady of Guadalupe on the other side they refused to fight their fellow Catholics. They’re known as the San Patricios or The Saint Patrick Brigade, of 1846. I’ve been reflecting on their celebrated legacy in the wake of the protection of our churches as sanctuaries has been taken away.
We all need to think about how we will respond to possible raids during holy mass. What will you do?
Our Holy Father has said the way we treat migrants and refugees is as important as the way we treat the unborn. The Scripture says we must treat the alien as our native born and not persecute or oppress them. (Lv. 19: 33-34) The Catechism teaches us that they are to be treated in such a way as respects their human dignity, and with compassion.
The Church understands we can’t accept everyone who comes to us asking for asylum but that we should always treat them with empathy and understanding regardless. Catholics believe in the unconditional dignity of the human person made in the image and likeness of God. Jesus says whatever we do to the lowly we do to him. (Matt. 25:40)
The following are quotes from the Catechism of the Catholic Church on the topics of migration and immigration.
¶1911: Internal quote is from Gaudium et Spes: “The unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to provide ‘for men’s different needs, both in the fields of social life—such as food supplies, health, education, labor and also in certain special circumstances which can crop up here and there, e.g., the need to promote the general improvement of developing countries, or to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families. to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families.’”
¶2211: “The political community has a duty to honor the family, to assist it, and to ensure especially… the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate.”
¶2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”
¶2433: “Access to employment and to professions must be hope to all without unjust discrimination; men and women, healthy and disabled, natives and immigrants. For its part society should, according to circumstances, help citizens find work and employment.”
We may be having a moment here; a moment when God is asking us to stand up even though it’s scary. Everyone worries about the reputation of the Church. We have made our mistakes, often because of that worry. But we know what is right. I hope we won’t blow this and let this moment pass us by. We haven’t always stood up when we should have. We always worry about the balance between appeasing authority to effect change or avoid interference in our affairs, and being faithful to our mission and our call to radical love and to “speak truth to power” as some say. I hope our leaders won’t just straddle the fence. In some of what’s going on we will have to pick a side. Let it be the side of the lowly, the persecuted and the oppressed, the stranger, the immigrant, the refugee.
A friend asked, “I wonder how many of them are named Jesus’. “
This post is for those of us for whom the 2025 Inauguration of our incoming president will be a day of grief, or at least a difficult day.
I am very very sad for my country too and worried as well as I have said before. I am horrified by the ugliness and hate this administration is already unleashing into society – bringing out the worst in all of us.
Here are my survival plans for January 20.
I am not watching the inauguration, not in any way. In fact I’m not listening to the news at all that day. Spiritual reading or audio book sounds a lot better.
I plan to celebrate MLK whose day it is. I can do this by being grateful for him, by posting about him, by reading some of his writings, by talking about him with my family, especially with my grandchildren. Locally we have an MLK day March that because of weather will be a caravan this year. We plan to join it.
If you’re home for the MLK holiday then you can make this a mini retreat day for yourself to recharge and put on the armor of God
. “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.”
Ephesians 6:11-17
Pray. Because when we pray we are truly putting more love into the world , in whatever way we choose to pray. If we pray with love and attentiveness God will work through us in secret and powerful ways; our soul becomes a door of grace for the movement of divine love into this world. We don’t have to say anything. We only bring ourselves to God with an open heart. He will only do what is right.
So pray in whatever way you can. Pray as much as you can.
I plan to dedicate my actions that day and any suffering I feel or any happiness, all my thoughts words and experiences of the day, to the cause of truth and justice and right. God knows what those truly are so I don’t even have to be specific.
Next, make this a day of service. Do a good deed. Make a connection with someone. You can pick up trash in your neighborhood. Perform a random act of kindness. Volunteer at a local charity. Spend some time really listening to a child and let them lead the conversation or the activity of their choice. Kids remember things like that. Do someone else’s chores. Pay it forward at a drive through. Give someone flowers. Ask a homeless person how they are. You know what to do.
I also think at least for that day Philippians 4:8 has excellent advice for what to keep in mind. I’m going to try to master my thoughts and put that verse into action.
“Finally, brothers, sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”
Philippians 4:8
I plan to listen to beautiful music and also to take refuge in poetry. I’ve been reading a lot of poetry lately.
Make good use of that dark day of worry fear and grief. Make it something beautiful for God and for others, for yourself.
It’s like putting flowers in guns I think. Only these flowers are able to bring about the change they represent.
This is it y’all. Let’s prepare ourselves with prayer, with beauty, with acts of service, with peace. That’s our real refuge.
I, like many, have been struggling with acceptance since Nov. 5th. Ive been thinking HOW are we, how am I, going to make it through this? I’ve made some plans, thought of some things to do to assist others who will be most affected. But I realized that one thing that could help is acceptance. It sounds obvious but sometimes it takes me a while to realize that I am in non- acceptance – which is the most painful, sticky place to be. If stuck in a glue trap or a spiders web, struggle only impedes escape. I – and we- have a lot of work to do, a lot coming that we will have to deal with. If you are familiar with AA and Al-Anon maybe you will recognize this:
“The level of my Serenity is directly proportional to the level of my acceptance.” – Alcoholics Anonymous, The Big Book
We should not accept what is evil, thats not what I’m saying. But for me it’s been hard to accept that this is where we are. Trump is here along with his clown car of malignant crazies. Yes they are cruel and destructive and authoritarian, racist, “Christian” nationalist, anti planet, sexist -etcetera etcetera, everything horrible. They are. But until I can quit being shocked every day by the awful things they say and do I can’t be very useful and I certainly will be emotionally drained. I’m chuckling a little thinking of how the Twelve Steps of AA would sound applied to Trump but maybe the idea of acceptance and sorting out areas of powerlessness from areas of responsibility and possibility is a pretty good idea.
Sometimes I listen to a spiritual speaker named Tara Brach. She is Buddhist but her talks can apply to anyone. She talks about having a heart ready for anything. To have that you need acceptance of the fact of what’s here. This is here. It “belongs” so to speak. Here we are. Am I going to go into this kicking and screaming? Or can I relax and untangle the web, roll out of the glue trap, and be open to what the Spirit is asking of me in these times ? I suspect there will be many glue trap days. But I can return to the first three steps of the twelve:
That I am powerless over the fact that for the next four years this is our government, yes, of madmen. Here they are. And I admit that my inner life has become unmanageable because of my reaction to this fact.
I believe that a power greater than myself can restore me to sanity.
I become willing to turn my will and my life over to the care of God as I understand him.
I think the 11th step is a big part of this too: I seek “through prayer and meditation to improve my conscious contact with God, praying only for the knowledge of his will for me and the power to carry it out.”
I do think intercessory prayer is going to be extremely important in what we are about to encounter. So I’m adding that of course, to my 11th step plans.
Sometimes the only way out is through. So let’s go through. And let’s do it with love.
And let’s remember this is also the Jubilee Year of Hope and we are Pilgrims of Hope.
Hate did not win. Love has not died. It never will. And we belong to love. Lies cannot become truth. They never will. And we belong to truth. Our country has not been overcome by darkness. Because our country has us.
On Christmas Eve the Holy Father knocked on a normally sealed (with bricks) door in St. Peter’s Basilica and gave it a push. Symbolically and ceremonially the holy door was opened wide, ushering in the Jubilee Year of Hope for the whole world so in need of it now.
The holy door represents Christ, who said, “I am the gate,” and “I am the Way.” He is our door, his heart open wide in welcome, beckoning for us to step in to him, to open the doors of our hearts as well, to him, and to others.
This door and this holy year are not merely a symbol and a theme, not only a call from the Pope to renew and intensify our faith, to remember hope and to give hope, though they are those things too. Something very real is happening here, a release, a flood of grace from the treasury entrusted to the Church by Jesus, and to Peter who can unlock and lock, release and forgive.
Veteran Vatican journalist Gerard O’Connell described on the podcast “Inside the Vatican,” being present for the opening of the holy door for the jubilee year 2000 by Pope St. John Paul II. He said we often talk about “ being in the now” but this felt “beyond the now.” I think he was talking about a transcendent present. “Like being in another dimension” he said. I think that sense he had points to the truth of what is actually happening as the Church opens these holy doors all over the world.
Pope Francis urges us to remember that we are a people of hope, a people on a journey, and we have confident assurance that we are on the road with and to Christ. We know where we are going though we cannot see it with our eyes.
He also asks that we turn and give hope to others who need food, shelter, freedom, human dignity, people under relentless attack in war, the refugee and the migrant, the prisoner, the poor.
He is speaking not just to individuals but to nations, urging them to work for peace and to protect human life and dignity. He calls for rich nations to forgive the crippling and impossible debts of the poor ones. He asks for the richer nations to be mindful also of ecological justice for poorer countries as well.
He wants to see restorative justice for prisoners emphasized more than the punitive emphasis we tend to favor. Francis went so far as to open a holy door in a prison (that leads to their prison chapel) and asks that society help these people have hope for their lives beyond prison.
We are called to works and an approach of mercy for all of these brothers and sisters in need of hope
We can also take advantage of the mercy and grace of this holy year by making a pilgrimage. Most of us can’t get to Rome but each diocese will announce pilgrimage sites closer we can journey to.
Here are the ones for the Diocese of Austin. For pilgrimage sites near you check your Diocesan website.
St. Mary Cathedral, Austin
Holy Cross Parish, Austin
Holy Vietnamese Martyrs Parish, Austin
Our Lady of Guadalupe Parish, Temple
Our Lady of Wisdom University Parish @ Texas State University, San Marcos
Santa Cruz Parish, Buda
St. Joseph Parish, Bryan
St. Mary Church of the Assumption Parish, Waco
St. Mary Catholic Center @ Texas A&M University, College Station
St. Mary of the Immaculate Conception Parish, Lampasas
University Catholic Center @ University of Texas, Austin
In order to receive an indulgence:
Visit and Pray at a Pilgrimage Site
Perform a work of mercy or penance
Recitation of specific prayers (If you are homebound and cannot participate in pilgrimage)
We can apply this grace and mercy of the Jubilee Year to our beloved dead to help them in their journey through eternity, for their purification. This is commonly called a “plenary indulgence.” We share spiritual goods with the dead and with the living in the Communion of Saints. So we can access the special graces of the Holy Year for ourselves as well as others.
Another thing a plenary indulgence does is release us from temporal punishment for sins that have already been forgiven. In current parlance you could think of this as the antidote to “what goes around comes around.”
This is also a year for repentance and penance. We can take advantage of the grace of this holy year by returning to confession, making amends to anyone we have hurt, amending our lives, beginning again.
It’s a year of reconciliation and forgiveness. Any forgiveness we are holding back, this year we should let go. Forgive everyone, everyone. Don’t let anything anyone detain you on your way to Christ.
We are Pilgrims of Hope. There is a renewal of Christian Joy afoot! Grab your pilgrim’s staff, put on your pilgrim’s shoes. Let’s go!
Bethany Hang Out 