Most of the people about to be deported and rounded up into camps are our fellow Catholics; people who are praying their rosaries scared to death. Our people. When the U.S. invaded Mexico Irish mercenaries were brought in to fight with the U.S.. But when they saw the flag of Our Lady of Guadalupe on the other side they refused to fight their fellow Catholics. They’re known as the San Patricios or The Saint Patrick Brigade, of 1846. I’ve been reflecting on their celebrated legacy in the wake of the protection of our churches as sanctuaries has been taken away.
We all need to think about how we will respond to possible raids during holy mass. What will you do?
Our Holy Father has said the way we treat migrants and refugees is as important as the way we treat the unborn. The Scripture says we must treat the alien as our native born and not persecute or oppress them. (Lv. 19: 33-34) The Catechism teaches us that they are to be treated in such a way as respects their human dignity, and with compassion.
The Church understands we can’t accept everyone who comes to us asking for asylum but that we should always treat them with empathy and understanding regardless. Catholics believe in the unconditional dignity of the human person made in the image and likeness of God. Jesus says whatever we do to the lowly we do to him. (Matt. 25:40)
The following are quotes from the Catechism of the Catholic Church on the topics of migration and immigration.
¶1911: Internal quote is from Gaudium et Spes: “The unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to provide ‘for men’s different needs, both in the fields of social life—such as food supplies, health, education, labor and also in certain special circumstances which can crop up here and there, e.g., the need to promote the general improvement of developing countries, or to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families. to alleviate the distressing conditions in which refugees dispersed throughout the world find themselves, or also to assist migrants and their families.’”
¶2211: “The political community has a duty to honor the family, to assist it, and to ensure especially… the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate.”
¶2241: “The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.”
¶2433: “Access to employment and to professions must be hope to all without unjust discrimination; men and women, healthy and disabled, natives and immigrants. For its part society should, according to circumstances, help citizens find work and employment.”
We may be having a moment here; a moment when God is asking us to stand up even though it’s scary. Everyone worries about the reputation of the Church. We have made our mistakes, often because of that worry. But we know what is right. I hope we won’t blow this and let this moment pass us by. We haven’t always stood up when we should have. We always worry about the balance between appeasing authority to effect change or avoid interference in our affairs, and being faithful to our mission and our call to radical love and to “speak truth to power” as some say. I hope our leaders won’t just straddle the fence. In some of what’s going on we will have to pick a side. Let it be the side of the lowly, the persecuted and the oppressed, the stranger, the immigrant, the refugee.
A friend asked, “I wonder how many of them are named Jesus’. “
“All of them,” I said.
Bethany Hang Out 