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Unity and love: the spirit of Focolare

In a bomb shelter in the Italian town of Trent in 1943, a group of young girls talked about how their hopes dreams were being crushed by World War II. Their town was relentlessly bombed. Families who could were leaving as the town literally fell apart. Those left behind were suddenly living in poverty and ruin. It seemed so hopeless.

Is there anything that no bomb can destroy? An ideal that transcends all? Something to truly live for? The answer that came was, “God.”

During the time in the bomb shelter, they opened the Gospel and read. The words of Jesus came alive for them like never before. They seemed immediate. They began to take a verse or phrase each day and try to live it concretely.

They began to care for and love those around them regardless of race, religion, politics or anything at all; to love them in a personal way and take care of them as Mary had cared for Jesus. They discovered more and more a spirituality of unity and love. Such was their light and joy that more and more people joined them. Eventually they became a new spiritual family in the Church: The Focolare Movement, an International Association of the Faithful of Pontifical Right, blessed and encouraged by St. John Paul II who was very excited about them and their promotion of the ideals of unity, love, and universal brotherhood.

The official name is actually “The Work of Mary.” They are to bring Jesus to everyone, as Mary did.

Focolare means, “Hearth,” in Italian and that makes sense because they have become true peace makers through their work, their spirit and their inclusiveness. They are a spiritual hearth, nourishing and welcoming the whole world.

Focolare operates in 180 countries now with 140,440 members. When I see what Focolare is, it gives me so much hope for the Church. “This is where we’re going now,” I think. And that makes me smile.

While Focolare is a Catholic organization, it welcomes people of other Christian traditions, people of other religions, people of no particular religion and atheists. As local Focolare member, Julia Mendonca Motekaitis says, “Anyone who wants to be one with the mission of love is welcome!”

Julia says being part of Focolare has given her a “deep sense of the universality of the faith.” She says, “This is one aspect of the Church I can really see that it is moving forward.”

What does it mean to live as a member of the Focolare? Julia says it has given her the tools to interact in society as a Christian, not to be timid, and also not to judge or move away from people who are difficult.

She talks about the ideal of unity in daily life. “You can be one with anyone at any moment. In any interaction with another person we can make Jesus real so they can see him!”

It’s not always easy. She has had to work through judgmentalism and prejudice she didn’t realize she had in order to love and encounter Jesus in others. “We have to see people with new vision, new eyes.”

Focolare was brought to Bryan-College Station by a Focolare priest (now a Bishop) Michael Mulvey, and is still going strong. At monthly meetings, a portion of the Gospel is read. Members talk about their failures and successes in trying to live it out. They support and encourage one another. Julia says the real goal is what happens between meetings, which is to love God by loving others, to be one with others “in all things but sin.” She says the spirituality and ideals of Focolare have given her the courage and resolve to live the Gospel.

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Rose Schmitz, who has been part of Focolare for 24 years, described her faith life before Focolare as very satisfactory. She was very happy to be active and involved in the life of the Church. It was as if she was working for “The best boss in the whole world and I loved Him with my whole heart. I knew I was in the right building. But I felt like I was on the bottom floor and this boss was mostly on the top floor. I didn’t get to see him very much. It was as if I only saw the boss in passing on the elevator or something. In Focolare I realized he was in the other person all along. I thought, ‘Oh! That’s you!” Now she feels like she has coffee with the boss every day and he is always with her. She feels freed and more able to love as she has grown in Focolare spirituality.

I asked Rose how she thought we could heal the divisions of our time. She said that when there is a division, to remember that we are dealing with a human person. “People come first before things. People come first before ideas. Peace is more important than being right. ” Once you have prioritized seeing the other person as a human being first, “You can then enter into the division seeking to understand more than to be understood. The goal is not to change the other person, only to understand.” You will come away perhaps not as a winner, “but you will come away enlightened.”

In this way, I reflected, one would also feel more whole and so would the other person. Maybe that is what unity can be.

The Focolare ideal, I am told, is to love until love is returned. In that process of learning to love one another, each person begins to empty themselves. When that happens, the presence of Jesus becomes more clear. “He will begin to speak,” Rose says. “He will begin to solve problems, to bring about the unity he prayed for.”

Matt and Jari Whitacre, also long time Focolarine, talked to me about the annual “Mariopolis” most members try to attend regularly. People bring their whole families. The retreats are usually held on college campuses, and attendants stay in dorms. Their are different events for children of all ages, as well as discussions and talks for adults. There are shared meals and a games night for everyone. The only rule of the retreat is to love one another. Priests, Bishops, the consecrated, lay single and married people attend. Relationships are humble and egalitarian. Adoration is available as well as Reconciliation and daily mass. Jari notes that non-Catholics usually attend daily mass with everyone else even though this is not asked of them. There are times also that all can pray together as one.

All the Focolare family I spoke to talked about how loved and cared for they felt at the Mariopolis. Jari told a story about having a child come down sick and having to take her back to their room. People kept bringing Jari books to read, checking on her, bringing food, offering to help with the other children. There was an attendee who was a doctor who come by and asked if there was anything he could do.

Around the world there are permanent Focolare towns to show that people of all cultures, races and religions can live together in unity and love.

Over the years I have been to several Catholic conferences where there were tables around manned by people from various movements and ministries. I will say, “Oh there are the Focolare people,” pointing them out. And I am always right. There is something about them that is recognizable.

The founder, Chiara Lubich, asked why she didn’t wear a habit, replied, “I have no habit. My habit is my smile.”

Maybe that’s it; it’s that special Focolare smile, joyful and authentic. I consider it a sure sign of the Holy Spirit.

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Visit https://www.focolare.org/ to find out more.

While you were out: my brother part xyz

X

In my dream I am swimming in dark water. As I descend into depths unknown, I can tell there are other people watching from farther away, as if they line the walls of an underground cistern with different rooms and levels, filled with water completely, water unfathomable.

I dive into an area further down than the others. It seems like a dark aquarium but without light on either side of the glass. However I can still somehow see a box on the bottom. I open it. It is full of pictures, letters, keepsakes. In the dream I know what these things mean and I am filled with intense sorrow. My brother is at my shoulder now. A more terrible emotional pain than I have ever known fills me. I try to show my brother the things in the box and explain the significance and the pain but he can’t answer me. He only looks on. I am not sure he understands me.


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Y

I am distressed. “Why did you bring him?”

The Lord is silent, his expression inscrutable. I look at my brother who is standing at his elbow; “I can’t deal with talking to you!”

Mark’s hand had been coming out to me and he had started to say my name.

“OK OK! So I can’t fix everything at once!” he says.

He turns as if to leave but I have to ask, “Wait! … Have you seen Mom?”

“No,” he says to my surprise. “But I can feel Mom.”

I think about that. “Are you with God?”

“I’m …learning about God.” Another surprise.

“Well… where are you?”

“I don’t know. It’s just quiet here.”

I think of of the land of the Samaritans, of Jacob’s well, and the mountain in the distance where the people worshiped God whom they did not really know (see John 4:4–26.)

“Do you see anybody?”

Just Bob.* He isn’t always here but he comes to see me sometimes and we talk.

“OK.”

]

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Z

I am circling over the top of the hotel where my brother shot himself and fell from a balcony on the ninth floor.

Then I realize I am standing on the balcony next to my brother. Intense grief wells up in me.

“Didn’t you remember us? Didn’t you understand how much we loved you?”

He doesn’t look at me or speak but I feel that I am him and in my mind’s eye I see our family and all of our friends. But they are so far away as if they are across an infinite chasm.

“I saw every one of your faces.” I feel his longing and love for each one dear to him. I understood that the longing was more like a longing for the past though. To him there was no way back. I feel his overwhelming sorrow.

I understand that while to me there was a way back, to him there wasn’t.

I can’t feel the impact of the shot. I don’t hear it.

But then I experience him falling. It’s slow, very slow. He knows right away after the shot that this was all wrong, a terrible, horrible mistake.

As he falls he senses these beings all around him, present in different places all of the way down; some close, some witnessing from farther away. He realizes they are sad, so sad. He knows they are sorry for him and that they mourn over this terrible act he has just committed. They are gentle though, not angry. Just terribly terribly sad.

He wonders what they are. He thinks his sister would probably call them angels, but he isn’t sure.

What happens now?

The fall continues in slow motion.

Suddenly he’s caught. It all stops. Big strong arms squeeze him tight.

“It’s OK, buddy. It’s OK. It’s all over. You’re safe. I’m here. Come on with me a while.”

It’s Bob.

Breaking the fall.

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*Bob was my brother’s best friend, colleague, mentor and soul brother for 24 years. He was also his brother-in-law. Bob died in my and my brother’s arms in April of 2012.

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From midwifery to hospice: Andrea’s spirituality of service

Twenty-one years ago, my youngest daughter, Roise, (pronounced “Rose,”) was born at home, at sunrise. My dear friend, a nurse and midwife, Andrea, put her on my stomach. My baby looked up at me with frightened eyes, and said “Oh! Oh! Oh!”

As her dad, who was in our bed holding me, sobbed with joy, I said to my child, “It’s OK! I’m your Mama!” I nursed her for the first time, and my husband, Blaze, gave her her first bath in our kitchen sink, after my sister in law, Shawna, had cut her umbilical cord. All the women in the family were in the bedroom with us when Roise was born; my step mom, my daughter, Maire, who had run in at the right moment, and my mom, holding Maire in her arms. 

 After everything was all cleaned up and Roise Mariah was pronounced robustly healthy, everyone left with a happy glow. Maire and Blaze climbed into bed with Roise and me and we had a long family nap. It was beautiful.

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I’m having coffee with my friend, Andrea, mid-wife and Hospice nurse. She’s talking about work and spirituality. People often ask her how she can do what she does, especially the Hospice work. But she says that, aside from being tired sometimes, and worried about her own problems when she’s on her way to work, there’s nothing negative about what she does. She forgets everything else in the presence of a laboring woman or a dying person. “It’s like a window to Heaven!”

More often than not, dying people she comes into contact with are in a state of peace as they near the end of their earthly lives, and they commonly seem to be seeing and talking to people in the room that nobody else can see, most often, people they love who have died.

My mother looked up in wonder, not having really spoken for months at the end of her illness. “What are you all doing here? Are you going to take me with you?”

The deaths Andrea has been able to be present for were powerful spiritual experiences for her. The houses of the dying are filled with God’s presence, and she prays deeply when she is working with a patient and his or her family.

She is more grounded and profoundly present than at any other time in her life, she reflects, when she is working.

Sometimes, as she goes about her own daily business, she thinks, “Wow, I really did that.”

The morning my second husband, Bob, had died, Andrea had the beautiful idea of inviting our close women friends to come and wash and anoint his body. She thought of it because in the Bible, women were the ones who prepared the body for burial with bathing, oils and spices.

Our friend, Amy, had a set of Biblical essential oils, such as frankinsence, myrrh, myrtle, spikenard, etc.

Andrea, with solemn tenderness, guided us through an improvised ritual; with Bob’s body modestly draped, we washed him reverently, and anointed him with fragrant oils.

We cried and we prayed.

She guided family and friends in prayer and asked each of us if we had anything we wanted to say as we waited for the funeral home, and for our friend, Deacon Ron Fernandes, who led us in prayer and blessing, and even singing.

“When a family is spiritual, it’s really nice for me- especially if they are Catholic. I am always glad to see icons or a crucifix or picture of Mother Mary in a house. Then I know I can openly pray the rosary. The rosary is definitely the prayer I pray the most during my work.”

“During labor or grief, my imagery/prayer is, ‘Please, Mother Mary wrap this mother, this couple, this family, me, in your mantle of grace and mercy.’ I call that image to my mind.” 

Andrea says she often senses the presence of Mary at births, especially.

“I think I identify with her because she labored to birth Jesus, she was human, and she suffered the grief of His death. This comforts and gives me strength.”

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I have always thought it was perfect that Andrea was born on the feast of Our Lady of Guadalupe, December 12.  The Virgin Mary of Guadalupe is the patroness of the unborn, and in that image, she is pregnant.

“People are always so grateful. And I think, I didn’t DO anything, I was just there!”

I know why people are grateful. They are grateful because she was there. Andrea brings a sense of solid, motherly, and professional competence into a frightening situation, she gives the intimate and ultimate mysteries of birth and death back into the hands of the family. Then these events become far more personal, home and family-centered experiences because of her courage and love, her willingness to come to the family, and serve them where they are, in order to allow them to give birth, or to die, at home. This is a gift of peace.

She recognizes, nurtures and draws out the best in people when it is most needed. She makes them feel empowered in trusting the process.

Precious to me is the memory of Andrea holding my hand as I labored in the bath tub. I laughed and said I could not imagine our family doctor doing this, as good as he is. 

“There is just so much love that is there,” she says, tearing up.

She is certainly adept at finding the beauty inherent in these events, and transmitting it just where it is needed.

As we talked about her work, she cried now and then. Don’t worry, she cries easily. She also believes so much in what she is doing, she is very passionate about it. She gets frustrated trying to describe her thoughts and experiences. She thinks she is in-eloquent. But she’s not.

Andrea is very earthy, and as I thought about what she was saying, and what I learned, having watched her work, I see that her spirituality involves being very in tune with the Sacred Humanity of Christ, of the physicality of birth, suffering, and death, of what Veronica’s veil would have really looked like, smeared with the dirt, blood, sweat, snot, and tears of the very real Face of Our Lord.

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The blood and water from the side of Christ make sense to Andrea. She has these all over her all the time. She understands the physical as deeply spiritual. Hers is an Incarnational spirituality, true to the One who came to share our sufferings and give us life; actual life, not just an idea, Life we can touch and hold. That’s how real the Resurrection was. Jesus wasn’t just a spirit. He was and is real. His wounds were touched by His disciples. He ate with his traumatized friends. He comforted them.

Andrea experiences this truth of the Incarnation as an every day reality, and to her, it just is.

Well, not really, because she cries when you try to get her to talk about it.

“What are you looking at, Daddy?”

“The glory of God.”

“What does it look like?”

“You wouldn’t believe it!”

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Mindfulness, presence, indwelling and love

It’s been a stressful day. But we are here together at Hensel Park. I played here when I was little. My daughters played here growing up. Now Arelani does, too. She considers it “her” park. I brought her even though it is the hottest part of the day in the hottest part of a Texas summer.

I am anxious and worried about many things. So it takes a special effort to make consistent eye contact with her, to respond to what she says, to play with her attentively, given the stresses of the day.

I have learned from the practice of inner prayer how to bring myself back again and again gently each time I am distracted by a wayward thought about this or that.

After a while this practice with Lani becomes easy. I realize I feel peaceful in a similar way I do when I am grounded in prayer.

Time seems to flow back into itself like the tide drawing away, leaving its treasures on the beach.

The cicadas chant in the trees around us. A hot wind lifts her curly black hair, a curtain pulled away from her face – a face unbelievably pretty- sweeter than any Disney princess. The conversation is simple (she’s three,) and tender, her black eyes wide, soft and steady. We smile at each other in a timeless moment. She reaches over and clears my tousled hair from my face. Peering at me closely,she seems lovingly amused.

She crosses a little bridge, turning to beckon to me, “Come on, Granny, this way.”

It strikes me that she is the Christ Child or maybe the little Child Mary leading the way for me; to love, to hope, to the Kingdom where the littlest are the brightest of all.

The idea we can love Jesus in others, or learn to love others by seeing Christ in them may sound impersonal at first. But Arelani never seemed more herself to me than when I saw her as having the Little One inside her. I was seeing the truth of her, her “Arelani-ness” itself. Are we not each part of the Body of Christ? When someone sees the Lord in us, is that not only the simple truth? It does not make us less personally loved, but more so when the Lord of Love who is truly within us is experienced by another person.

We slide down the slide, we swing. We sing in the pavilion that echoes, run in circles for fun, watch ants. I take a picture of her running through a field of yellow flowers; a little kid in overalls and tee shirt, wild hair flying. She’s excited and she looks back to yell, “I yuv you, Granny!”

“I love you too, Pooh,” I say as I clump along behind her.

Later she picks a few flowers for her mama. She gets lost in the lovely details of one of these, touching each petal in awe. She sits down with it. Nothing else exists to her.

Time is a gift we can open and make holy by attentiveness. This is the “sacrament of the present moment.” * This is God with us. This is the first commandment and the second also.

Master, which is the great commandment in the law?

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment.

And the second is like unto it, Thou shalt love thy neighbor as thyself.

On these two commandments hang all the law and the prophets. (Matthew 22:36-40)

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* this term is from Jean Pierre de Caussade

How to pray Lectio Divina, an ancient Christian Prayer form using Scripture

Lectio Divina (Holy Reading) is an ancient Christian way to pray the Scriptures. It involves reading a passage of the Bible, listening to God in silence, responding back to God in prayer, and then resting in silent prayer.

To pray Lectio Divina, you will need:
Some quiet, private time.
A comfortable place to sit.
A Bible
A note book and something to write with
An open, receptive heart

Make yourself comfortable in whatever way you can best
pay attention.
Relax. 🙂

You might begin, after the sign of the cross, with a vocal prayer to the Holy Spirit. I like this one:

Come, Holy Spirit,
come by means
of the powerful intercession
of the Immaculate Heart of Mary,
Thy well beloved spouse.”

Step 1: Lectio

Have a passage chosen ahead of time. I usually choose something from the mass readings of the day, particularly the Gospel.

Read the passage aloud, slowly and reflectively.

As you hear the Scripture passage, listen for a word, phrase or sentence that stands out to you. (Don’t worry, one will.)

After the third time reading the passage through, write your word or phrase into the note book.

The Benedictine monks, who most developed this prayer form, called this note book a “florilegium,” meaning, “book of flowers.” Writing your verse or phrase down will help you focus as you pray, and be fruitful for later perusal, discussion with soul friends, or for future prayer and reflection.

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This word or passage that stands out as you hear the Word of God, is considered to be the Holy Spirit speaking to you.

Step 2: Meditatio

You may want to set a timer for this section of the prayer. Try to make it a light, non- jarring sound. I have an app on my kindle and my phone also with a nice Tibetan bell sound for this purpose.

As to the time duration, ten to twenty minutes should do it. But even five is OK if that is all the time you have.

This time will be silent, eyes closed.

• Inwardly repeat your word or phrase with expectation. As you ponder it, apply it to your life and relationship with God. Let yourself be guided by the Holy Spirit, allowing Him to make clear His message to you.
When your mind wanders, gently bring it back to your word or phrase, placing yourself once more in God’s presence.
• Ask the Lord, “What are you saying to me in this word or phrase?”

Step 3 Oratio

After the timer goes off, take a moment or maybe a few moments to respond with a prayer back to God about what He has lead you to understand or given to you during meditatio.

You might wish to write your prayer response into the notebook and to pray it aloud.

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Step 4 Contemplatio

This usually means to rest in God’s Heart in silence.

Again, set the timer, perhaps for 10-20 minutes as during the meditatio, close your eyes, place yourself in the presence of God, and rest lovingly there together with him.

If it is hard for you to do this, you might choose a prayer word like the Name of Jesus, Mary, or the word, “God,” “love” or “peace,” for your mind to hold onto like a walking stick as it travels in quiet over the next few minutes.

When the time is up, you may wish to pray aloud the Our Father.

End with the sign of the cross.

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Blessed are those who hear the word of God
– and cherish it in their hearts
(a responsory from the Liturgy of the Hours)

If you pray Lectio Divina on a regular basis it becomes second nature. When you hear God’s word.at mass, say, you may notice you go through this process in a brief way. You will find the Word and praying it as an outflow into daily life and activities.

This method of prayer is well developed over centuries. You will pray it in excellent company: the Communion of Saints, Christians all over the world, and the Holy Spirit.

God’s Word is active and alive, (Hebrews 4:12) always does what God sends it to do, and never returns to him void. So we can pray it, internalize and live it.

May our souls magnify the Lord.

Let the word of Christ dwell in you richly… (Colossians 3:16a)

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Featured post

Holy Naps

When I go to sleep, I take time, after I get comfortable, to let myself be loved and to feel that God surrounds and fills me with His loving, protective presence. Early in my young widowhood, I used to make it a habit to say, as I sank into my bed, “Into Your hands, I commit my spirit.” I would think to myself, “my spirit….. and everything else.”

I love sleeping, and I love naps. Naps are a kind of any time Sabbath, a rare and splendid solitude. Naps are prayer. Naps are a letting go into God, right in the middle of the day. They are a form of contemplation, really. A nap can even be a dreamy Lectio Divina. I love falling asleep to a quiet recording of one of the Gospels.

I loved it when I found out that St, Therese of Lisieux, Carmelite Nun, and Doctor of the Church, used to fall asleep sometimes during the set hours of solitary prayer in her cell. She wasn’t really supposed to do that. It was an accident. She didn’t feel bad about it, though. She saw it as falling asleep in her Father’s arms. What could be better than that?

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Catherine Doherty, in her wonderful book, Poustinia, says,

“Sometimes we are so exhausted mentally, morally, and physically, we can’t do much of anything… we just flop down! Well, to sleep in the arms of Christ is a pretty good idea. You don’t have to do anything. It’s being simple in your relationship with God.”

Holy Naps can also be shared, of course. When my kids were younger, and their dad was still alive, we had a tradition of the Sunday Family Nap. We all cuddled and fell asleep listening to music or a story, and by the time the recording stopped, everyone was asleep. It was a holy Sabbath rest, and I continued to honor it with the kids for years to come.

My second husband and I found that naps were indispensable in dealing with the stress of fighting cancer. We would pretend cancer couldn’t follow us into our bed, and we liked to put on one of those relaxation recordings, wrap the rosary around each other’s hands as a joined prayer, and sleep that way.

Jesus said He would give us rest. But we are to come to Him for it.

“Come to me, all you are are weary and burdened, and I will give you rest.”

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I like to think about how he said to St. Faustina,

Know, My daughter, that the ardor of your heart is pleasing to Me. And just as you desire ardently to become united with Me in Holy Communion, so too do I desire to give Myself wholly to you; and as a reward for your zeal, rest on My Heart (Diary, 826).

This is what I like to do, lay my head on Jesus’ Heart, like St. John did at the Last Supper. I let myself be loved and comforted and healed by sleeping there like a tired little bird in the crook of His arm.

So have a nap. Make it a nap of restoration and silent love.

Expect great things from a holy nap.

“He pours gifts on His beloved while they sleep.” Psalm 127

Don’t feel guilty about relishing a good nap, if you can get one; the kind where you know you’re sleeping, and you’re happy about it. Be happy about it. You need it!

As my daughter, Maire’s, friend, April, says, “We need naps after our naps!”

Sweet dreams. And may the love of God enfold you in all your naps!

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The Hail Mary, The Visitation: a Reflection

Mary… the name of that beautiful flower

which I always invoke

morning and evening.” ~ Dante

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I remember learning the Hail Mary when I was 20. I was dating the Catholic boy who I would one day marry. I was curious about the Hail Mary, never having heard more than the first line of it in a movie.

I asked him to teach it to me. After a few tries, I still wasn’t picking it up well. He was frustrated. I asked, “How fast did you pick it up when you learned it?” He said he didn’t remember ever not knowing it. I was impressed.

As for me, I received it as something precious and exotic. Once I finally learned it, I could hardly stop praying it. I went on to learn from him how to pray the rosary.  I didn’t know what to make of many of the stories to be pondered during its recitation, but I prayed it anyway, making the best of it. I interpreted the mysteries of the rosary in my own way that made sense to me, until, gently, the stories started to change me. The Gospel became for me, not just an old story I was learning about, but something that was happening still, even in my life as I lived it.

At the center of the Hail Mary is JESUS. I didn’t know what to make of Him, either. But I held Mary’s hand like a child until she led me into the great romance of my life; Jesus: Jesus in His Catholic Church, Jesus in the Word of God, Jesus as experienced personally and within, Jesus shining through human love, Jesus in the Eucharist, Jesus in the mercy of the confessional, Jesus in Mary, Jesus in the lives of the Saints, Jesus, inseparable from life and being itself.

All that stuff used to freak me out. But now it’s everything to me.

The Hail Mary is half Scripture. The second half is a product of the Church’s prayer response and reflection, over time, on the first half already given to us. Elizabeth repeats Gabriel’s greeting as she recognizes Mary as Queen Mother, confirming her in her mission by her own humble words of wonder, joy, and encouragement, filled with the Holy Spirit. Mary responded with her song of the Gospel that we call the Magnificat. (See Lk. 1-39-56)

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What must have passed between these earliest Church Mothers, these prophetesses, and friends, during Mary’s three month stay at Elizabeth and Zechariah’s house? I imagine that three months was a lovely weaving, as in the lives and friendships of many women, of daily work, love and prayer; maybe for them it was dishes and divine secrets, cooking and singing Psalms, sewing baby clothes, drawing water, feeding the animals, tending the fire, breath-catching prophesy, washing and folding, praying and cleaning, laughing and crying.

Maybe Elizabeth gave Mary tips on morning sickness before the household recited the Sh’ma. (Dt. 6:4) Perhaps there were harmless jokes on the speechless Zechariah. What did they think when they went to the Temple on the Sabbath knowing what only they knew?

I imagine they pondered the Scriptures, pulled weeds, planted seeds.

They must have encouraged one another.

What was it like in their quiet moments?

Did they star gaze at night in humble awe, overcome once again with the mercy, greatness, and faithfulness of God, at the the ancient promise He was fulfilling in their persons?  How amazing it must have felt that it was them in the midst of it, at the epicenter of this secret new beginning for humanity.

How they must have grown in faith, in love, and determination, in the presence of the Holy Spirit in their relationship, this first Christ centered friendship, this prototype of the Church.

What did they talk about as they swept the floor, watched the sunset, walked with the silent Zechariah after dinner?

Mary was most likely present at the birth of John the Baptist along with the woman neighbors who would have come to help. It seems she would have stayed for the circumcision and naming ceremony (Lk. 1: 57-80) as well. Did she stand in awe beside Elizabeth and witness the return of Zechariah’s speech with his own beautiful, prophetic song? I bet she did.

When Elizabeth watched Mary go, I wonder if she prayed that start of the Hail Mary again, to accompany the younger woman on her way, and to lift her up in prayer as she went home to face all that she had to face, and to do all that she must do?

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I think of my friends, my soul sisters, who love, confirm, walk with, and encourage one another every day in our own Christ centered relationships. Through them I have often known the Holy Spirit’s presence and confirmation, love and strength. I have often thought, over the years, that there was nothing more beautiful to me than their faces at prayer, than being in the midst of their love, their work, as they transform the world around them. I would not be myself without their friendship. I would have been someone else.

I think of my friendship with Mary and how it has changed my life beyond recognition.

And I have to say a Hail Mary.

Because I love my life!

On this last day of May, of this month of Mary, this feast of the Visitation, let us say a Hail Mary together with gratitude. Pray another in thanksgiving for your friends, and another for all the intentions of Mary and St. Elizabeth as they continue their work together in Heaven for the Kingdom of God.

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Novenas: how to go deeper

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Ascension Day is traditionally celebrated today in the Church, and it is also considered the first day of the first novena, as Mary and the Disciples remained in Jerusalem to pray for nine days for the coming of the promised Holy Spirit. This is the heart of our novena tradition.

A novena can be a special time between God and the praying soul, a pilgrimage of transformation and insight, as well as a way of “storming heaven,” with a petition. A novena prayed with faith is also a time of expectant waiting.

Whatever I am praying for, I try to ask with an open heart, one that is actively seeking God’s will.

Sometimes God does not give me what I thought I wanted when I began. Sometimes he changes me instead.

Sometimes I begin to get a sense that I should ask for something different than the petition I started with. My prayer seems to be redirected. Maybe this is so that I might pray with the Holy Spirit rather than just out of my own will.

I know, dearest Mother, that you want me to seek God’s holy Will concerning my request. If what I ask for should not be granted, pray that I may receive that which will be of greater benefit to my soul, [and the souls for whom I pray.] ~ from the Novena to Our Lady of the Rosary

Other times, my single-mindedness of purpose grows and I continue with my petition, like the “persistent widow” I am.

When I begin a novena, I am not sure what God will do but I know he will do something!

I try to be attentive to what God may want to say to me during this time of focussed, dedicated prayer.

The divine synchronicity interwoven with daily life reminds me that heaven is near, and that God is always speaking.

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The symbolic meaning of having a dove land on the hood of my car and look through the windshield at me while I am praying at a red light may seem hard to miss. But it is possible to think nothing of it. I want to notice and make the connection.

If I dedicate and consecrate these nine days of prayer to cultivating my awareness of God’s voice speaking through life itself as it happens, a novena can be a time of becoming attuned to Holy Spirit and wonder.

If I am praying a novena to a particular saint, St. Therese, let us say, I try to find ways to weave her presence into my life. I may read about her or read from her writings during that time. I will talk to her as I go about my day, ask her to join me in my work and prayers.

I might do small acts of service in her honor; especially the kind she liked during her life on earth, the sneaky kind.

I may make use of imaginative prayer to go into the situation I am praying about, letting St. Therese lead me in bringing God’s light into darkness, to let her show me something, or to visually surround the people involved, with God’s love, with hers, and with mine.

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I often ask friends or family to join me in praying a novena. Jesus encouraged us to join together when we ask for something, and it encourages me to know that someone I love is praying along with me.

I like to to begin a novena by going to Confession.

It always seems to me that I can “hear” God better after Confession. The grace released into my life from the sacrament enlivens my prayer.

At mass I may offer my reception of Holy Communion for the person or intentions I am praying for.

I try to drop in at church and visit Jesus in the Blessed Sacrament more often during my novena too, even if only for a moment. I can bring all my concerns there to him for healing; setting them at the foot of his alter for him to arrange in divine order. In his Eucharistic presence, my intentions are blessed, and my troubled heart can rest.

Sometimes I plan a series of nine Scripture verses that I think correspond well with my novena, one for each day to reflect on during the day. Bringing God’s Holy Word into my prayer deepens and interconnects the experience. “God’s word is alive.” Also it never returns to God void but always does what he sends it to do. I trust the word to act on my heart and to return to the Lord full.

I usually give up something at least for a day, or for the duration of the novena. This may be something small, like sugar in my coffee, listening to music in the car, or my favorite drink. St. Therese said her greatest weapons were “prayer and sacrifice.” Fasting and prayer are well established practices for us in our faith when we are commending a situation to God.

Right now I am keeping a novena journal. In it I am recording my prayers, thoughts, insights, Scripture passages and events that stand out to me during this time. It seems to be a fruitful and helpful way to pray, reflect, and notice how God is working in my life through my novena. I look forward to reading it through at the end.

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Often when we pray a novena, it is because we are suffering in some way. Part of praying a novena meaningfully can be offering our suffering in union with the suffering of Jesus, that it may be redemptive for others, especially those for whom we pray. St. Therese once offered her difficult walk across the infirmary when she was very ill, for missionaries.

A novena can be a transforming experience when lived and prayed deeply; both for ourselves and those around us.

I like to give thanks at the end of a novena, for all God has done, is doing, and will do in response to my petition, whether or not it looks like my petition was, “granted.” I know that God will only give me what is right and at the right time.

His love never fails; nor does its power to change everything, anything, anytime.

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Gloria and her angels: a family

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My youngest daughter begged me to help a friend of hers whose family had no place to live. It was an emergency situation. They had tried everything. Her friend had come to her in tears- a friend who I had only ever seen smile and laugh- a kid I remembered by his radiant smile.

This friend’s mom was an invalid. I didn’t know the details. She wouldn’t be any trouble, my daughter said hastily, between sobs, she wouldn’t be in the way at all, “She just hangs out.” The friend had a brother, too, an older brother. The brother had a job at Taco Bell and could pay us rent. All they needed was a room.

“Please, Mom, please!

“This friend came over later, a fifteen year old guy friend of my daughter’s. We had a guest room since my oldest daughter had moved out not long before.

The boy cried in my daughter’s arms in the front yard, thanking her. He looked at that little room like it was heaven. They only would accept this one room. They had only ever lived together in one room and they would be fine, he said.

No, I could not afford this. No, I am not an extravert who likes people around all the time. No, I didn’t want to do it. I felt absolutely panicked, actually. Neither would this be the first time throughout this family’s long stay with us ( about a year, I think,)  that I had anxiety.

However, how could I ever look at Jesus again if I refused?

It turned out the mother of this family was in agonizing pain all the time. She had not walked in over a year. She was in too much pain even to sit in her battered wheelchair. She spent her days lying in bed looking at the ceiling, waiting for her sons to come home from school or work and help her with her physical needs. She could barely raise her arms without terrible pain. Her sons had to do everything for her, even feed her.

The older son worked hard at Taco Bell and went to school. The younger one went to school and mostly took care of his mother.

The mother and younger son joked around a lot. I could hear them laughing often as he cared for her. The older son was very protective of his mom, and also cared for her, doing the cooking and carrying her when needed, though he was of slight build. He was obviously proud to do it. Both boys honored their mom completely, and obeyed her in everything. Their devotion to her was evident.

Sometimes I felt bad for them for the things they had to do as teen-aged boys. They never did understand my alarm at their situation, even though they were often frightened themselves. I can only account for this by the fact that to them, this was just life as they knew it.

The first thing I saw in the mornings when I got up, was the younger son coming down the hall toward the bathroom with his mother’s bed pan. He would always smile and tell me, “Good morning!”

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Of course I tried to help out. I asked people, I posted on Face Book (in a way that protected their identities,) I got out of my comfort zone and went out looking for help. Even though I am daunted by authority figures and the world of officialdom, and by having to go places and ask questions, I did all of this. What else could I do? I often thought this family could have done a lot better in the person they ended up with to help them. I did not have much success.

Individuals were often reluctant to get involved, though some offered me some money to help out, or a gave me a gift card for them.  My friends brought food by for us. Because sometimes we ran out.One reason we ran out of food was that the boys got their food stamps cut at one point, to $11 a month. Yes, this is the truth. How do you feed two teen-aged boys on $11 a month? You can’t.How can a family of three survive on minimum wage, especially from a job that varies in hours of work offered? They can’t.

A lot of people said, “Oh go to St. So and So, they do that.” I did. They were out of money. In my experience they could not help us. “Go to Such and Such Charities.” I went. All they could offer us was a one time gift of a $50 Wal-mart card. It did help. But then what?

For housing help for them, I encountered a waiting list three years long, and income requirements that put it out of their reach.

Parish Social Justice ministry? Out of money, too.

The food pantry in our neighborhood could not help this family with food because they lived with me, and the rules indicated that my income must be counted as part of theirs, and, in that case, we were disqualified. We hardly ever had enough food during this time. Nothing was working out.

“Lord, I am trying to do what you want me to do, can you make the path more clear!?” …….. and maybe a little easier?

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Everywhere I went to get help for this family, there really was not much. I am not putting these wonderful organizations down. Obviously, we should be helping the charities around us more than we do!

When we think of the poor, I think we tend to believe the charities have it covered, but how could they? They can’t do everything, and they don’t. We have to do stuff, too.

I went to the free clinic to try to get medical help for the mother. They could not help us or even see her at all, because they did not have the specialist on board to correspond with her disease, and those were the rules.

The community hospice could not help us with palliative care because her disease was not on their list of terminal illnesses. It was not on the list because, it is a treatable disease, though hers has been untreated so long she will likely die from it, eventually. She will die a slow, agonizing death because of her poverty and because of her status as a non-citizen.

Her sons are citizens, but she is not. They are in constant fear of being separated, of their mother being taken from them, or the brothers being separated somehow if anything happens to their mother while the youngest is a minor. They have been afraid to seek help because of these things. As it turns out, help is hard to find, anyway.

Her pain is what made me really angry. Trying to get help for her frustrated me the most. Sometimes I felt crazy.

My massage therapist friends came and worked on her, bringing essential oils that helped with pain. But that can only go so far on a body twisted and deformed by advanced, unchecked degenerative disease.

The Catholic hospital took her once when the pain was especially bad, and stabilized her. A doctor there gave her a prescription for pain. The other patients and nurses on the floor put together some money between them to pay for her medicine for a while. It was truly touching to us all. But that medicine is long gone, though she usually refused to take it, fearing she would need it more later.

When the enormous hospital bill came, it could not be paid. Also, getting her to the hospital had been so terribly painful, I think now that her illness has progressed more, that it would take an ambulance to get her there. Since it is such a temporary solution, it hardly seems like a good one now.

Oddly, a protective government service showed up to my house to check on her. Seeing it as an opportunity, I tried to ply the visitor for help and information. Getting her help was out of their scope. The social worker was very nice and did offer me a number to an organization that would help pay the hospital bill she already had. It would only be a drop in the bucket, a lot of trouble to get it, and have no effect on her present situation. This did not seem very helpful to me. Sorry, but it didn’t.

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Though sometimes the stress of having another family in our house was intense, my daughter and I became very close to this family. The mom could not speak English but somehow we managed to have conversations, sometimes for hours. Sometimes she would let me help her with things, but she usually wouldn’t. She was embarrassed. That’s OK.

All three of them were very quirky, smart, and funny. I have a lot of good memories from that time. I hope they do, too.

The boys had their faults like anyone, so did we, and sometimes we all drove each other crazy. Don’t think we didn’t. Because it was truly difficult sometimes.

My daughter and her friend had their friendship strained to the limit at times.I am happy to say, she and that boy are close friends still.

The family insisted on giving me some rent, and I let them, because I knew it was an issue of dignity, and also I knew that the older son was proud of the way he took care of his family. I was proud of him, too.

When the younger son turned sixteen, he started working too. He would often be very tired, staying up late at night, sitting on the edge of their bed, doing homework in his McDonald’s uniform as his mother looked on or slept.

Both sons made good grades and took advanced classes. Their mother is very strong on education. She wants them to have a better life.

A young couple from one organization became interested in the younger son, and they were the ones who helped him with interview skills and to find a job.They were very kind to him.

One of my sisters-in-law brought audio books in Spanish to help pass the mother’s time, and my friends who spoke Spanish, would come by and talk to her sometimes. That was so kind.

People sometimes gave them helpful things, like a much needed hospital bed.One of my brothers helped the older son get a full time job, and he is doing well at that job, and taking a class or two at the local community college when he can. He doesn’t make much money, but they are able to have their own little low- rent place now, and even get around in their own vehicle, such as it is.

The younger son says it’s hard for him because he feels like he works twenty-four hours a day. He goes to school all day, cares for his mom, goes to work, cares for his mom again, and never has enough time to do all of his homework because he is so exhausted, and he worries about his grades. Sometimes he wants to run away, but he can’t. One time he started to, but he started crying and had to come back and tell his mom all about it.

They are barely, barely making it, but at least they are kind of making it.However, the problem of their mother’s agony remains.

What to do? The pain gets worse and worse all the time. The boys get scared sometimes, and I call my nurse friend. She goes and checks on them, giving them advice, but she can’t do anything about pain medicine. I have asked doctor friends. Nothing has worked out so far.There is “no room at the inn” for her. 

“How is your mom today?” “She can hardly move at all. She cries. I cry. It’s really hard.”

She suffers terrible agony with no relief. She is poor. She has no insurance. She has no rights. What is left? What do we do? Dear Reader, what would you do?

God grasps our arms for help; for each of us is His beloved servant never far. ~ St. John of the Cross

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* Note: the mother of this family died this Easter. Of a totally treatable disease.