A few mornings ago, sitting at the table with my coffee, looking out over the meadow, I noticed with a smile, the moon in the brightening sky.
It was a rich gold, shining out momentarily as the sun came up, and then, as the light from the sun intensified, changing to it’s usual white. Slowly it became translucent. It faded away like the Cheshire cat, leaving a grin behind, eventually disappearing all together as morning filled the sky.
The whole thing was enchanting. It was prayer without “praying.”
There are times when the human soul is in a state of recollection and communion just by being what it is, by living, and being receptive when it is given silent brightness.
Holy mindfulness, the Sacrament of the Present Moment, and the Practice of the Presence of God are usually thought of as actively cultivated. However, perhaps these are graciously given, as well, and become the way we receive and experience the minutes and hours of daily life.
It seems in the quiet moments of the day, we can be deeply in tune with the loveliness of being, the loveliness of God, by being receptive, and just by being.
Maybe this is because we live in God’s presence, are made in His image, and the kingdom really is in our midst, and truly within us.
“…the Father and I will go to him and make Our home within him.” John 14:23b
In our gentle appreciation of beauty, in our every day task of making food for the people we love out of the beautiful carrots, onions, and garlic he has given us and that human hands have grown, we can be recollected spiritually without necessarily even thinking about it. I think, but I’m not sure, that is what the indwelling of the Trinity might feel like. After all, this indwelling is true and real in each of us.
When you lean down to hug your dog and a warm breeze comes rushing by, embracing you both, and all is still inside as you close your eyes; maybe this is what “the morning star rising in [our] hearts,” is like.
When the coffee is hot and good, when someone you love very much is sitting silently at the other end of the table with his coffee and his cigarette, as the morning light turns from blue to pink to gold to white, sometimes it isn’t necessary to form any words of love, or even really to think about anything at all. Your heart is already praying just by being there, and being what it is.
When everything seems quietly alive, as if even the inanimate in creation joins us in silent praise, and it’s no big deal, it just is; it could be there is nothing very strange or esoteric about that.
Maybe when Jesus said, “the pure of heart shall see God,” this is because with Him we are pure of heart, and when we are pure of heart, all we see is God.
Maybe when the heart is open, it automatically is filled with a receptive “heartfulness,” singing God’s name, without words, without thoughts, all the time.
His mother calls him “Pete,” (for “Sweetie Petey.) His dad calls him “Macaroo.” Meet Mac. I know he didn’t say anything you recognize as “How do you do?” But he knows you’re here, and that you are a new person in the room. I wonder what he thinks?
I like to tell him he’s my guru. He is forever in half lotus position, after all. His legs are pretty much stuck that way. However, nearly every moment with Mac is a Zen moment. So it makes sense that he sits like a Master.
His eyes can be disconcerting at first. We are used to eye contact from others, and Mac’s eyes tend to be unruly, rolling wherever they want to, unseeing. But once you get used to his eye movements you will find enchanting blue eyes. There is something wise about eyes that do not see. I think it is because eyes like that imply an inner vision. Mac is not going to give you eye contact. But he seems to give soul contact. It’s one of his mysteries.
When I turn Mac over in the morning, I usually ask him how he slept and whether he had any interesting dreams. He talks to me, too, in “happy Mac sounds,” and I answer, “Really? You don’t say! Oh, not THAT!”
As I get him ready for the day he cooperates as best he can. Or not. (He has his faults like anyone, of course.)
I pull him into his chair from his bed with ease now. I used to not be as good at it, to say the least. We did some unintended yoga now and then. Mac had to put up with me. He looked pretty worried at times.
Trust is a very important part of Mac’s life every moment. It has to be. I’m so glad he trusts me now. His mother says Mac is “literally an example of blind faith.” When you watch Mac, you can see how true that is. In even the routine events of the day he has to practice faith, and patience. He more often than not shows great sweetness, even sacrifice, forbearance, generosity and love.
For a goofy example, he will wear hats and glasses just for me. His mother says I am the only person he does that for. I realized he does it to please and amuse me even though he doesn’t like it at all. He will even laugh with me the whole time, just because I am happy. I came to see that these virtues of Mac’s are choices he makes. He has been pressed hard to make these choices by necessity every day, but the choice to be virtuous and loving has been his.
Eating is the hardest thing he does all day. It takes all his concentration. It’s hard for him to get his mouth and tongue to do what he wants them to do. He gives it his best most of the time. He has apparently decided, however, that the food had better be worth the trouble. He makes sure I have a chance to practice patience too, when I feed him.“OK, Mac, PILL!” He knows what that means and reluctantly opens his mouth for me.
At first I had a hard time getting his pills down him. I kept putting pills in the wrong place on his tongue, spilling water so it went up his nose, and generally making the process more difficult than necessary. This was hard on both of us. He was mad at me sometimes. But after a little while he would forgive me and lean his head on me to show it.
The day the pills went down without a hitch, he crowed with joy. He leaned his head against my arm and nuzzled me–the Mac hug. I felt like the best kid in class. I laughed and he laughed too.
I speak English, Mac speaks Mac, and we both speak music. When I turn him over on his stomach and put on some music he likes, he arches up, raising and swinging his torso, lifting up against the outward curve of his “C” shaped back, pushing with his elbow a bit to stretch higher. He reminds me of a dolphin leaping from the water. He may begin whooping and howling. I like to howl with him. He thinks that is funny and laughs contagiously. Sometimes we raise quite a ruckus and the dogs come running in, barking. His “Macnastics” dance to his favorite song (on repeat) in the morning is an uncontainable Alleluia– joy concentrate.
A big part of our day is listening to music. He pays close attention, usually, to any new music I play for him. If he loves it he will sing with it, which might sound a little more like screaming to the uninitiated. If you knew Mac though, you would be able to tell that it is beautiful and soulful.
Mac loves the wind. He especially loves a sudden gust that rushes against his face. He will sing to a breeze like that. He lunges in his chair with happiness when the wind brings leaves scuttling across the driveway. If he is like me, and maybe he is, he likes the way the wind seems to fill his soul and lift his spirit. Or his happiness with the wind could be something completely unique to the Mac-iverse that we will never know.
Sometimes on our walks I gather rose petals and sprinkle them over his head. He can’t see the petals or even what I am doing but he smiles gently, as if he appreciates the love.
In the afternoon I like to do my meditation with Mac’s feet in my hands. He seems to know to be silent with me then, unless he needs something or is uncomfortable. Then he isn’t silent.
Sitting quietly with Mac, his funky little feet warm in my hands, the sun spilling through the windows, the dogs sleeping nearby, is rather heavenly.
When his family comes home Mac lights up as if all the love in the world is right here at his house. It does seem that way, they are so crazy about him, too. I feel privileged to be let in on the love they have going there.
What is it like to be Mac? How much does he “understand” in the way we define it? Mac does not “do” much by the world’s standards. But he participates in and lives life. He loves and is loved. His soul has beauty, purpose, and wisdom of its own.
There are so many things Mac can’t do but I hardly ever think about that. I’m fascinated by what he can do, what he might be doing, and how much he shows me what it is to live, to be human, to be a child of God.
He teaches me things I thought I knew.
Mac is a shining light of every truth he lives.
I have finally received the true initiation from my 23-year old guru, his highest honor, the Mac kiss. I’m going to smile all day. You would too. I think he just taught me all I need to know.
Mac really is my guru. His teaching is simple but profound: Everybody has a soul, that you can connect with by love. Everyone has love within them. Everyone has a mission from God and is loved, loved, loved by God. We all “know” this. But to see this, really see it, is to be in Heaven already. And in Heaven nobody cares if you drool a little. That’s how it should be.
feet of the master 🙂
I wrote this article in 2014, with the permission of Mac’s parents, when I was in my first year of working with Mac. I wanted to reflect on my work with him again as my official job with him is ending. We’re not worried. We know we will always be friends.
“I was asleep but my heart was awake. A voice! My beloved was knocking: ‘Open to me!” (Song of Songs 5:2a)
Have you ever had a dream that seemed to be from God, one that helped you understand something about yourself, reassured you He was there, or helped you know His will for you?
Maybe you have had a redirecting sort of dream, or one that changed your life. Many people have had dreams in which they seemed to talk to someone they loved who had died, or , more rarely, a dream about something that was about to happen. It seems that dreams open a door in us that is most often closed.
There are psychological interpretations of dreams, and scientific explanations of dreaming. According to the Scriptures, some dreams can be very important indeed, and are one way God speaks to the human soul.
Dreams are part of the stories of St. Therese, St. Faustina, St. Monica, St. Francis of Assisi, St. Dominic, St. Perpetua and others. Dreams were an important part of the journeys of several Biblical people, too, like Daniel and Joseph in the Old Testament, and, of course, in the life of St. Joseph, husband of Mary. The three Wise men were also directed by a dreams. Dreams are potentially powerful parts of our own spiritual lives.
Attention to dreams can be a fruitful spiritual practice. Dreams have been powerful messages to me during times I couldn’t understand myself, or what God was doing in my life. Many dreams have been healing to me, or reassured me of God’s love and presence. Some dreams I have never forgotten though I had them years and years ago, because they were so important to me.
Dreams most often speak in symbols, which is how God tends to speak to humanity. The Church, the Liturgy, the Scriptures, are all overflowing with truths expressed in symbol and metaphor, or in imagery laden language that is closer to poetry and parable than linear narrative or stark information. Dreams have their own precision and logic that is on a different level altogether. Dreams seem to put us in touch with the mysterious reality that Heaven inhabits the human soul and speaks to her in its’ own preferred language, which is, after all, the soul’s own native tongue.
Sometimes dreams seem to come from that same place of meeting between the earthly and the spiritual as a holy vision would come. A dream can be a door to the timeless, a bridge to the sacred, a mirror of spiritual truth in our lives.
The late Episcopalian priest, author and counselor, Morton T. Kelsey, suggested that there is a “dreamer within,” and that the “Dreamer Within, is none other than the Holy Spirit,” who prays within us, teaches, consoles, inspires, and guides us.
Father Kelsey went so far as to say that when he was working with someone who was having trouble believing in God, his first suggestion was that they start writing down dreams every day. He said that practice usually helped change a person’s perspective within a few weeks.
There is something uncanny going on, a wisdom being expressed that is beyond our own. One tends to notice that when reading over a series of recorded dreams.
I think it’s less important to “decode” dreams or try to “figure them out” as much as it is important to experience them as a soul who seeks God in all things. We could value our dreams and treat them as potentially valid spiritual experiences meant to help us on our way. To do this we need to remember them, record them, and pray them.
How to Remember Your Dreams:
Be open to remembering them, want to remember them.
• Keep a pen, a notebook, or your journal beside your bed expectantly. You are more likely to remember dreams this way.
• Be disciplined and write them down while they are still fresh in your mind when you first wake up. Write them down just as you remember them as soon as you can.
How to Practice the Prayer of Dreams:
• If you have had a dream that felt important to you, a troubling dream, or a puzzling dream, make time to revisit the dream in prayer.
Try to replay the dream, perhaps as you write reflectively, in your journal.
• Recreate the scene of the dream. Step into it in your imagination, only this time with an awareness of Jesus at your side.
• Let Jesus show you what He wants you to see. Often doing this is transformative of the dream and even of the person who dreamed it!
One of my favorite things to do when I go over a dream prayerfully, is to look for Jesus in the dream. He often has a hidden role among the characters of each dream. When you go through a dream and recognize Him, it can be very meaningful and often it is a surprise. In a dream that was originally upsetting, Jesus turned out to be a crane operator showing me how to operate a crane. The meaning seemed to be that He shared my sorrow and could show me how to carry it with His help.
Sometimes God has more to tell us about a dream. We just have to invite Him to tell us what He wants to about it.
• Respond to God about the dream in prayer. You might write this prayer in your journal if you like to pray that way.
• Make good use in your life of any insights that apply.
You may want to go back and read the dream sometime when you need it to remember that God is constantly working in your soul, and this will strengthen you again.I think most dreams have to do with the part of the Interior Castle that St. Teresa of Avila calls, “The Room of Self Knowledge,” and are the Holy Spirit helping us know ourselves better.There are also dreams that are obviously an experience of the Lord or an angel or a saint, or a visit from someone you love, who has died. It’s easy to see these dreams as powerful gifts from God, messages of love and reassurance of His presence.
Dreams can guide us and point us in the right direction in our lives, or help us grow in trust that God is within us always.
Some dreams seem made to be puzzled and prayed over. Those can be just as life changing as the more numinous kind, and the process of unraveling them seems to be good for us, and our relationship of trust with God. When I have had a puzzling dream, often the Scripture readings at mass will seem to open its’ meaning for me or reinforce its message, or something will happen, or someone will say something that makes clear what God is trying to show me in a dream I have wondered about. So if you’re puzzling over a dream, keep paying attention to what God may be trying to get you to hear in your life. If He is telling you something, He will keep saying it in as many ways as you might hear.
Usually the meaning of the dream, according to psychologist, Beth Row, is the meaning that makes sense to the dreamer, the meaning that “clicks.” You are the one God gave the dream to and you will know when you have understood, even though wise people, books and other dream guides can be helpful.
When we write dreams out and pray them, they become a more conscious form of contact with God, and can be helpful for us in our spiritual lives. I sometimes get the impression that the Lord enjoys puzzling over a dream with me, and is glad I came to seek its meaning from Him and show Him I value His communications in the dreams He sends to me.
It seems to me the Prayer of Dreams is one way we can say, in our sleep, as at any other time, “Speak, Lord, for your servant is listening.”
Warm, soft, vulnerable and alive, this sleeping One in my lap. I caress the tiny forearm, touch the curled, unsure hands. I can’t stop kissing his fast-beating heart, listening to his unpracticed, uneven breath. I touch his soft, dark, baby hair, nuzzling the top of his head with my nose. His little feet, slightly cold- so tiny and perfect- have never yet touched the ground. I hold them in my hands to warm them. I kiss their satiny soles. “Jesus, Jesus, Jesus,” my heart in wonder repeats, repeats. I press him to me, this Lord of mine, with a profound, peaceful, joyful gratitude and love, a protective love. He opens his eyes, still that deep slate gray of the newly arrived human. They hold the newborn’s sage, open gaze; mildly curious, seeming to drink in the powerful love pouring out of the utterly enchanted person looking back at them. He blinks innocently at the tears falling from my eyes into his.
Jesus in His Sacred Humanity
I am cold, my arms flailing awkwardly and out of my control. I’m confused. I don’t know what’s happening. I need comfort, warmth, nourishment. And then I am warm, pressed soothingly all around. A deep, sweet peace flows into my mouth and through my body as my unruly hands tangle in her hair; Mama, Mama. The only thing I know is this love, this union, this protection and assurance. I relax completely.
I am that I am, Being, Love, Light and Life. I surround my Son, inhabit my Son, I am within my Son, I love my Son, I am my Son.
I have remained what I have been and will be eternally, and I have become what I was not. In my love of humanity, I have finally become fully human, entering the world of time and space in the most profound and humble way. So great is my love, I have been conceived and born into this human cloud of unknowing, emptying Myself, taking the form of a slave, in order to free and divinize my beloved humanity, made of dust, that they might share my Divine Life.
Vulnerable, human, innocent and unknowing, be, oh Christian soul. I have shown you the way to Me: this little Child, this Way, this Truth, this Life, full of humility and trust, gentle, humble, simple, with the need, the open-ness of the newborn. Come to Me, forgetting everything but Love Itself, and be born again. Be little, be free, be loved. Never be afraid, it is I, the Little One, asking for your love.
Answer Me, say from the heart:
Truly, I have set my soul
In silence and in peace
As the Divine Child has rest in His mother’s arms,
Traveling through Advent with grief this year has led to me to soul search about what Christmas is, and, in the process, to notice similarities between the journey of Advent into Christmas and the stages of the soul’s progression into the heart of God. According to Carmelite spirituality, the soul first travels through and away from outward distractions, into inward beauty, then into the deep pain of the dark night when even these lovely interior gifts are removed and the soul’s perception of them and consequently, of God, is radically changed. This happens so that the true nature of God can be apprehended by naked faith and purified love. In this way, the soul is prepared for union with God, and begins to radiate peace and love through His indwelling presence.
Throughout this journey, the soul finds that the things around God, even things that point to or reflect God, are not God Himself. The soul has to learn to relate to all these other things in a whole new way that has to do with loving God as He is in Himself. This is something which God will begin mysteriously to teach the willing and loving soul, who responds to God, in and through this suffering, with more and more surrender and determination. God will transform that soul, making it able to receive God in pure faith, hope and love.
In a similar way, the journey through Advent prepares us for the very real grace of Christmas, which is beyond all of the outward and even inward trappings that surround Christmas itself. We journey through all these things to the heart of Christmas, and thereby receive its true grace.
Advent is full of things that are good and point the way to Christmas, but they are not Christmas itself. I can be distracted by the outward show of the season; the lights, the gifts, the traditions, the social interactions. These outward things can be good, used to serve others and remind us of the birth of Jesus. But they are not Christmas itself.
Even the people in our lives, whom we love and enjoy, and/or who cause us a lot of stress at this time of year one way or the other; they point the way to Christmas because they are our school of love, forgiveness, mercy, sacrifice, and communion. They reflect the love of God to us. But people and relationships are not actually Christmas itself.
The events we plan with our families and friends, as good (or as stressful) as they can be, are not Christmas either.
Our feelings, memories and thoughts, so intensified (sometimes painfully, sometimes happily) during this time of the year, are part of our journey. Our expectations, our longing for unity, joy, peace, justice and beauty, are all from God and are holy. They point us to the meaning of the Nativity, and to the joys of Heaven. But even these are not Christmas itself.
Sometimes I am happy about shared love and memories with family and friends. Sometimes I am keenly aware that I am in deep mourning. Some years I have truly felt that I have known Christmas joy. Other years I did not feel it. But it is still Christmas, whatever I think or feel.
Cultural expressions of the season, social events, our relationships, and even our inmost feelings, all these things, painful or joyful as these may be, are not Christmas. These are things that surround Christmas, that reflect its light.
What is Christmas? Is it just a remembering of the birth of Jesus? I think it is that, but what else is it?
Does something actually happen at Christmas?
I think Christmas is a remembering by us, the Church, that makes present and re-presents an eternal reality. With this remembering, I believe, Heaven cooperates whole heartedly.
I believe that at Christmas, by a special grace, there is a sunrise that bathes every face, a release of extra love and light coming through the heart of the Church, Christ’s Body, that shines on everyone.
The Church prays for it: “Grant….that the the coming solemnity of [the Nativity of ] your Son may bestow healing upon us in this present life.” ~ from the Liturgy of the Hours Wednesday of the Third Week of Advent
Jesus has come into the world and continues to be with us.
Christmas is true no matter what happens with events outside or inside myself, or how I perceive them.
Christmas is real, and that sunrise is there. It’s coming.
The God who brought light out of darkness has shown in our hearts.
-The God who brought light out of darkness has shown in our hearts.
To give the light of the knowledge of God’s glory that appears on the face of Christ.
-He has shown in our hearts.
Glory to the Father, and to the Son, and to the Holy Spirit.~Responsory from Morning Prayer from the Carmelite Proper of the Liturgy of the Hours, Feast of St. John of the Cross.
The invitation said “Shawna’s Day of Silence.” When we arrived, her house was open, breezy, and, obviously, quiet.
My friend had set up areas to be comfortable to think, read, journal or pray or even nap. There were candles burning, and an array of books on various tables; spiritual reading, art books, a Bible. Art supplies and paper were in the kitchen with snacks and coffee. I brought a basket of rosaries to set on the coffee table. A note encouraged us to go for a walk, or do whatever quiet activity we liked.
I remember walking in her beautiful garden, scribbling in my journal on her couch, smiling at my friends, just hanging out. People came and went as they pleased or as they had time.
Shawna was going through a hard time in her life then. It is beautiful that one of her responses to her spiritual growth during her suffering was to open her home for us as a refuge of silence and acceptance.
You would think such a gathering would feel awkward, but, especially among good friends, it was not awkward at all.
I was inspired, some years later to hold a “day of silence” at my house. I decided to punctuate mine with times of communal vocal prayer.
People could come and go, similar to Shawna’s day, but they would know that at various times we would gather to pray together.
My friend Jocie came early to my “Day of Silence,” and made memorable breakfast tacos for everyone.
I set up an environment similar to the one Shawna had.
We then gathered for Morning Prayer form the Liturgy of the Hours in the room in my house we had set aside as our family oratory. (I called it my chapel but I know that is not actually correct terminology.)
Then everyone could do whatever they liked.
We had a tree house rosary at noon, Divine Mercy Chaplet at 3, and Evening Prayer from the Liturgy of the Hours on the trampoline at 6.
It was a great day. One of my fond memories of that day was wandering into the “chapel” and seeing my friend Molly in there with a bucket of soapy warm water and a towel. She asked me to sit down and she washed my feet!
It was very touching.
* (You may ask where my kids were that day or how did I got them to be quiet all that time. Answer: My kids were there some, but mostly at a friend’s house that day- otherwise it would never have been a day of silence!)
I have hosted days of silence and reflection on other occasions, but they have been shorter. They were more like a come and go open house with communal prayer at the beginning and the end for a few hours, and food and coffee and tea, of course.
I have also tried a “day of silence” with my fiancee. In our schedule we made, we set times for walking, reading, quiet prayer togetherandjust open quiet time. We broke silence for meals and for going out for coffee.
At three o’clock, we washed one another’s feet, and anointed one another with oil.
The day was the first anniversary of my brother’s suicide which had unfortunately marked most of the duration of our relationship with trauma and the various crises that emanated from that event. It was important that we have a healing day.
When we washed one another’s feet, we also told each other how grateful we were for each other’s strength and wisdom, faith and resilience, acceptance and presence.
In the evening, we prayed Evening Prayer together from the Liturgy of the Hours, and went out for a special meal.
Consider hosting a Day of Reflection or a Day of Silence at your own home, your Domestic Church. There are so many ways to serve others without a lot of “doing.” You can be open and accepting to others, your house like the open heart of Jesus.
You don’t have to make small talk or worry about how you are doing. Just be like Joseph and Mary when they opened the stable at Bethlehem for the Shepherds, for the wise men, for whoever wanted to come to be with Jesus and with them under the light of the Star.
We all have so many Christmas parties we go to. We have shopping and cooking, baking and decorating, travel and other plans.
Take a moment. Let the fresh air of the Spirit come into your house, the sweetness of silence with Jesus permeate your home and your friendships.
You could have different kind of Christmas party, one that cultivates peace and gives refuge to your friends in the middle of all their intensified seasonal activity and holiday stress.
Put on the coffee pot. Light the candles on your Advent wreath. Set out some good food, some spiritual reading, maybe some art supplies.
Then open up your home and your heart.
The fruit of silence is prayer… The fruit of prayer is love The fruit of love is service The fruit of service is peace ~ St.Teresa of Calcutta
During Advent, I asked Friars, Priests, Nuns and Sisters what they do for Christmas in their communities. I called a cloistered Carmelite convent and asked what the nuns do for Christmas. I read accounts in articles and on web sites of Christmas at monasteries. I didn’t really know why I was doing it, or where I was going with it.
I was surprised by some of the responses I got to my question, especially by the fact that there is sometimes loneliness or emotional distance in religious communities at Christmas.
I heard about Christmas nights with everyone exhausted from ministry work.
Some Christmas Days are spent, anti-climactically, with each member in his own room after all the masses are over.
Some Christmases are difficult or disappointing, just as some of ours are.
I don’t know what I expected to hear. Of course they have problems, too.
Some described happy Christmases among brothers as the norm.
Other accounts had a gentle simplicity and sense of the sacred we could work harder to imitate or be more in touch with if we wanted to.
…Advent can be a quiet but intense time. The days are getting shorter and darker. It is a period in which nature and the liturgy can harmonize in a way that naturally draws a monk or nun more into a reflective and prayerful mood. When the great day of the Lord’s birth arrives, it is as if a great light had burst on the scene. The dramatic turning point is Midnight Mass, something Trappists do in a very distinctive way. The liturgy is simple but majestic. We are often joined by dozens or as many as a hundred of our friends and neighbors with their children.
On Christmas day, we are allowed to sleep in a little longer. Breakfast will often feature delicious pastries made by a Trappist brother or sister or one of our neighbors. We do not exchange gifts, but we receive many cards and goodies from people far and wide who appreciate our silent witness as contemplatives. We are permitted to call our families and catch up on news from home. All of these are means for really enjoying and celebrating Christmas. But, perhaps, what a Trappist monk or nun most cherishes about Christmas day are the free periods given us to spend time in the chapel or walk in nature and enter into the mystery of Christmas in silence and solitude. http://trappists.org/newcomers/social-life/holidays-and-celebrations
This response from my friend, Sister Lynn, was particularly joyful:
“ We have a special Vespers service on Christmas Eve where we sing the portions of Isaiah that speak of the Emmanuel. We usually sing Christmas carols in Chapel before Mass as people are arriving. Since we are located in a very rural area we don’t usually have a lot of guests at Mass; perhaps a dozen or so on Sundays. But Christmas Eve is the one Mass where we get a huge turnout of people – usually around 100. After Mass we visit with our guests a bit as they leave.
Christmas morning we have Morning Prayer. We have Christmas Day Mass with our elder sisters in the infirmary. Then the sister cooks get to work preparing our Christmas dinner. Easter and Christmas we splurge … this year we are having steak! Different sisters sign up to do parts of the meal – I am on for vegetarian main dish (we’re having specially seasoned Boca burgers and cauliflower steaks) and also salad.
In the afternoon we have some rest time. The
evening is my favorite part of the day – we have our community Christmas party. We have fun finger foods, open gifts that have been given to the community – usually there is a small gift for each sister (something like an Amazon gift card or gift of an extra retreat day). It’s only community – no guests, we put on our jammies and just have fun being together.
~ Sr. Lynn, O.S.B.
The sisters of Carmel gave me this glimpse into their Christmas celebrations.
On Christmas Eve morning we pray Lauds and then chant (Gregorian) the hour of Prime, in which the Martyrology is also formally chanted by one of the Sisters. On Christmas Eve we are announcing and proclaiming the Birth of our Savior, so the
chant is very solemn and beautiful. We have copied it here below for you to read what is sung in Latin. When the Sister pronounces the words that speak of God becoming Incarnate for us, we all kneel and then prostrate with our faces to the floor in adoration. It is a moving and inspiring moment…
In the 1599th year from the creation of the world, when God in the beginning created the heavens and the earth. The 2957th year after the flood. The 2015th year from the birth of Abraham. The 1510th year from Moses and the going forth from Egypt of the people of Israel. In the 1032nd year from the anointing of King David. The 65th week according to the prophecy of Daniel. In the 194th Olympiad. The 752nd year from the foundation of the City of Rome. In the 42nd year of the reign of Octavius Augustus, all the world being at peace, Jesus Christ the Eternal God and Son of the Eternal Father desirous to sanctify the world by His most merciful coming, being conceived by the Holy Ghost, nine months after his conception was born in Bethlehem of Judah made man of the Virgin Mary. – Sisters of Carmel
My friend, Fr. Gregory, OCD, said his community is very busy at Christmas with the parish and the staff. Though they spend a lot of time in prayer, it sounded to me that their obligations are almost as heavy as those of lay people at that time of year. They did have a lovely Christmas together last year, though, even with the stress of their building project.
“In this house all must be friends, all must be loved,
I wanted Santa to be real to my daughters forever, not only when they were small, but always. I accomplished this by teaching them about the original Santa Klaus, St. Nicholas, Friend of Children and of the Poor, Master of Sneaky Good Deeds.
As a Saint he is forever accessible to us who believe. Very useful in this Santa catechesis was the little movie, Nicholas, the Boy Who Became Santa.* My girls loved it and they watched it over and over and so did the neighborhood kids who were always at our house. The movie shows the boy Nicholas giving away his things to the poor, buying slaves their freedom, sneaking food and gifts to children and the poor in the middle of the night, always remaining anonymous.
St. Nicholas, who had an intense devotion to the Christ Child and a special love for children, became a bishop in what is now Turkey. He was persecuted by the Romans who burned down his church and arrested him. He spent years in prison, even sharing his bread and water with his fellow prisoners who weren’t particularly nice to him. Eventually he was set free and was able to re-join his fellow Christians.
I incorporated devotion to St. Nicholas into our family celebration of Advent and Christmas, having the girls write him a letter on his feast day, Dec. 6 ( a letter in return for which, he always left some simple treats, some change,and possibly some glitter.) They would write to St. Nicholas about what they wanted him to pray for them about in their lives. I always had them include three virtues they wanted him to obtain from God for them. (This is where The Family Virtues Guide came in handy.)** Some of these letters the girls wrote were very beautiful and of course some were hilarious!
During the course of Advent and the Christmas season, we would attempt to imitate St. Nicholas by doing sneaky good deeds as much as we could. One year I remember we put a bunch of Christmas roses in our red wagon and stayed up late, going out to leave roses and glitter or some toys for the kids at each house on our street. As people did in honor of St. Nicholas after his death, we sometimes left a note that said, “St. Nicholas.” As you can imagine, this was great fun.
Of particularly fond memory is a Christmas we drove around to houses
where people struggled with poverty. I remember how we silently giggled as we sprinkled glitter all over porches, leaving presents and food and red rose petals. We laughed about it on the way home in the car.
The girls understood that in this way we were being helpers of St. Nicholas just like anybody is when they give sneaky gifts in honor of Jesus’ birthday the way St. Nicholas did. So my kids transitioned slowly to understanding that the adults in their family did this same thing for them each Christmas… as helpers of St. Nicholas who loved the Christ child, loved children and the poor. So that’s how it all worked! However he stayed real to them as a Saint and a friend. The legend could grow up with the kids.
This was a very good way to learn what Christmas gifts are about, and who Santa really is. Sometimes there were challenges, however.
One Christmas morning, my wide eyed little girls ran in the back door yelling, “MAMA! St. Nicolas SMOKES! And he DRINKS, TOO!”
My dad and brother had been over in the middle of the night, helping St. Nicholas with a trampoline in the back yard for the girls. Apparently they had left cigarette butts and a few beer bottles around as well.
Looking at my daughters, I tried not to laugh. No laughing. I had to think.
I thought of several possible answers in the midst of their shocked clamor.
It was the helpers? Should I bring elves into this? It’s Christmas, give Santa a break? It was Uncle Mark and Grandaddy? (No, not that, not yet.)
I looked down at their horrified little faces and shrugged.
“Well! Now we know what to leave St. Nicholas on Christmas Eve from now on instead of the hot coco and cookies. Next time we will leave him cigarettes and a beer!”
Advent Activity: Go out and do a sneaky good deed in honor of St. Nicholas and of the Christ Child. Cigarettes and beer are entirely optional.
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