Lord, have mercy Lord, have mercy Christ, have mercy Christ, have mercy Lord, have mercy Lord, have mercy
God our Father in heaven have mercy on us God the Son, Redeemer of the world have mercy on us God the Holy Spirit have mercy on us Holy Trinity, one God have mercy on us Heart of Jesus, Son of the eternal Father have mercy on us Heart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother have mercy on us
Heart of Jesus, inmost being of the incarnate Son and his love, both divine and human * have mercy on us
Heart of Jesus, natural sign and symbol of the boundless love of Christ *
Heart of Jesus part of Christ’s holy risen body, *
Heart of Jesus, inseparable from the Son of God who assumed a human body forever *
Heart of Jesus, beating, real, alive, loving us *
Heart of Jesus, receiving our love in return *
Heart of Jesus, our friend *
Heart of the same Jesus who for love of us, was born in Bethlehem, passed through Galilee healing the sick, embracing sinners and showing mercy, who loved us to the very end, opening wide his arms on the cross, rose from the dead and now living among us in glory. *
Heart of Jesus, centre and source from which salvation flowed for all humanity *
Heart of Jesus, profound unifying centre of his body, expression of the totality of his person *
Heart of Jesus, signifying the divine love of Christ, united forever and inseparably to his wholly human love transformed by his Divine love *
Heart of Jesus, beating with the most tender and human affection *
Heart of Jesus, in whose human love, we encounter his divine love *
Heart of Jesus, the Holy Spirit’s masterpiece *
Heart of Jesus, heart of the world *
Heart of Jesus, nourishing our lives with the strength of the Eucharist *
Heart of Jesus, pierced, gushing living water, a flowing fountain, outpouring of a spirit of compassion and supplication, wellspring of new life for us *
Heart of Jesus, warm and tender *
Heart of Jesus, who feeds us from his own breast
Heart of Jesus, in which we rest in contemplation *
Heart of Jesus, source of life and interior peace *
Heart of Jesus, open to all *
Heart of Jesus, in whom our names are carved *
Heart of Jesus , thinking of me, even the smallest hair of my head *
Heart of Jesus whose intense love is fire and light *
Heart of Jesus, free of anger, free of bitterness, filled with genuine compassion towards its enemies *
Heart of Jesus, infinite in mercy *
Heart of Jesus, living in us *
Heart of Jesus, our only Treasure *
Heart of Jesus, all love, forgiveness and justice *
Heart of Jesus one in solidarity with those who are poor and rejected by the world *
Heart of Jesus, consoling us that we might console others *
Heart of Jesus, thirsting for our love *
Heart of Jesus, transforming our hearts *
Heart of Jesus, loving and serving in us *
Heart of Jesus, consoled by our service and love of Christ *
Let us pray.
Grant, we pray, almighty God, that we, who glory in the Heart of your beloved Son and recall the wonders of his love for us, may be made worthy to receive an overflowing measure of grace from that fount of heavenly gifts. Through Christ our Lord. R/. Amen
Dilexit Nos is an encyclical written by Pope Francis
As the feast of the Sacred Heart of Jesus is, at this writing, tomorrow, (Friday June 27th in 2025), and June is traditionally the month of the Sacred Heart, I’ve been pondering the heart’s virtues, such as love, compassion, mercy, solidarity, and empathy especially. This seems an urgent topic to write about right now as so many seem to glory in cruelty, others going so far as to call empathy a supposed “sin”.
I’ve had somebody say to me in response to a plea for compassion for migrants, that we “aren’t supposed to be the Church of ‘nice.” “No, I said, “we are supposed to be the Church of radical love.”
The argument that there is a “sin” of empathy, I likely don’t have to tell most of you, is antithetical to the Gospel. At best this argument is coming from people who are trying to protect their hearts from the pain of empathy or their conscience telling them to do something about it. Maybe it’s to justify the hardness of their hearts. God knows what it is. In any case this is the work of the devil. It’s ugly and contrary to love. Love, remember, is what God is and what we are supposed to be doing. Maybe they’ve re-interpreted what that was supposed to mean to love God and love our neighbor as ourselves. It’s hard to understand how that is possible. However here we are hearing anti-empathy declarations.
This belief that empathy is to be quashed and not nurtured or respected is mostly found in certain corners of ultra-reactionary or hyper-rationalist “theology.” The argument usually goes something like:
“Empathy clouds judgment. It leads us to condone sin in others. It makes us sentimental and irrational.”
One time I came home from work and my teen and pre-teen were playing seriously inappropriate music loudly in the house. I turned it off and made them stand in front of a picture of Our Lady and recite the lyrics to her. They couldn’t. I wonder if people who discourage or disdain empathy can look into the face of Jesus and tell him that nonsense they say to other people. Lacking empathy, campaigning against it is the more likely sin.
The “sin of empathy” crowd say they feel manipulated by calls for empathy. They put labels on goodness like “virtue signaling.” rather than being inspired to act with mercy. Maybe they think the man beset by robbers deserved what he got, that the Good Samaritan was weak, stupid, being taken advantage of. Perhaps they would say that the priest and the levite who passed by without helping were the real heroes of the story. Maybe these are people who have been put-upon too much in life, or feel used when they do something for someone, or they have trouble with boundaries and they threw the “baby out with the bath water,” as my mom would say. I don’t know but they’re wrong and they try to deceive others as well.
How could empathy erase moral clarity? It can only deepen it and fill it out. As Pope Francis said in Dilexit Nos, his encyclical on the Sacred Heart of Jesus, the human heart brings together fragments of ourselves into cohesion. The heart brings together soul, spirit, mind and body, enabling true discernment and understanding. We can’t attempt to cut off parts of ourselves and call that “clarity” or “judgement.” To do that only mutilates us as people, distorting our judgement and endangering our salvation.
Being “cruel to be kind” is an oxymoron when it comes to the suffering of another. It is merely mean, dumb, and contrary to the Gospel.
Empathy is the ability to enter into another’s experience — to “weep with those who weep” (Romans 12:15), to “bear one another’s burdens” (Galatians 6:2), to love your neighbor as yourself (Mark 12:31). Jesus constantly showed empathy:
He wept over Lazarus (John 11:35) and over Jerusalem (Luke 19:41)
He touched lepers, (Matthew 8:22-26) embraced children, (Mark 10:13-16) noticed the suffering no one else saw and did something about it every time.
His Incarnation was an act of ultimate divine empathy — “He took on our infirmities and bore our diseases” (Isaiah 53:4, Matthew 8:17)
Toward the lowly he never used “tough love.” He reserved that for the powerful alone. He was angry with them for their oppression of others, for their hypocrisy, their legalism that got in the way of mercy, and for their lack of compassion. (See Matthew 23 for some serious rage from Jesus toward religious leaders for these very things).
He healed a woman with a crooked back and was angry when the Pharisees and Scribes confronted him with doing this on the Sabbath. He hated the way they put strict observance of rules over care and compassion for people. (Luke 13: 10-17)
To reject empathy is to reject Christ’s own way of loving. Our Lord never condemned anybody for being too soft hearted; quite the opposite. People were condemned by him for being legalistic without mercy (the Pharisees), for being indifferent to suffering (the priest and Levite in the Good Samaritan story Luke 10:25-37), for being harsh and arrogant instead of humble and compassionate (Luke 18:9–14).
Clearly the “sin of empathy” assertion is a serious distortion of the Gospel – anathema to it. People asking “yeah well who IS my neighbor” and trying to redefine that as people they agree with, like or approve of, are on the wrong path. Don’t listen. Jesus Christ is the same yesterday, today and tomorrow. Do not be carried away by strange teaching (Hebrews 13:8 and Ephesians 4:14). If anyone preaches to you a different Jesus than we (the apostles) have, said St. Paul, let them be accursed (Galatians 1:8-9, 2 Corinthians 11:4).
You cannot love God and hate your brother or sister. That would make you a liar. (1 John 4:20)
The intentions of Pope Leo XIV for the month of June are “that the world will grow in compassion.” He says, “Now is the time for love.”
It seems to me there is a battle of good and evil happening, a fight for the soul of the world. I don’t think I usually talk like this. But this anti empathy stuff is the devil. Resist him, solid in your faith. (1 Peter 5:8)
Jesus teaches us that it’s not enough just to resist evil. We have to pray for, bless and love those in the grip of it. We have to shine our light of love and compassion for all to see. And we need to grow in the virtues of the heart ourselves.
Jesus, gentle and humble of Heart, make our hearts like unto thine.
Today is the Feast of the Holy Innocents, the toddlers and babies killed by Roman soldiers at Herod’s orders after Joseph fled to Egypt with Jesus and Mary.
I have never liked the traditional way of describing these kids as martyrs. A martyr chooses death rather than betraying Christ. Little children suffer and die before the age of consent and from the terrible things adults do.
I also am not sure abortion is exactly the best modern comparison to what happened that day. As far as we know the tiny innocents in their mother’s womb do not have consciousness yet. I imagine them, at least early on, as in a dreamlike bliss, violently but quickly disturbed and ended by abortion. Abortion is violent and tragic in several ways. However, as Pat Benatar sang, “Hell is for children.”
This is a good day to pray for children around the world who suffer the violence and callousness of adults, especially from state sponsored terror and genocide where there is no safety, no relief, where parents cannot protect them, such as in Gaza where parents write their children’s names on their limbs in case they are killed so they can be identified, where children are orphaned, maimed, under the rubble, starving, sometimes being operated on without anesthesia if they are lucky enough to find care at all. Surely their blood cries out to the Lord. We all know the outrageous numbers. Hell is for children.
Ukrainian children suffer war as well, and I am struck by the fact that Russia is taking the children away from their parents and into Russia. It reminds me of our child separation policy during the last Trump administration; something a lot of us lost sleep over, protested but felt powerless to stop. The damage to those little ones is profound and many of them were sexually abused as well, or never reunited with their families. It’s a method of torture I believe, to do this to kids and their parents. Some of those children were nursing babies.
In many countries life is so dangerous or poverty is so great that parents are forced to flee with their children to find safety or go where life is possible only to be rebuffed and unwanted, subjected to detention or camps or sent back to the dangers they fled after an often long and dangerous journey.
In Sudán, famine threatens and children die of malnutrition as parents look on helplessly. This is happening in so many countries.
I haven’t heard what life is like for the children of Haiti as their country descends further into chaos, violence, and gang rule.
We know children are forced to fight and kill in parts of the world. Children are trafficked and live lives of nightmarish abuse.
Children are abused in their churches, schools, and families and too often the abusers are protected instead of the children.
And here in America, the leading cause of death for our children is gun violence. .
These are things adults have done or conditions the world of adults have created that massacre the souls minds and bodies of children who deserve safety and love, freedom to be kids. These are the holy innocents of our time.
This is overwhelming. What are we supposed to do? Jesus was stern about any harm done to little ones.
We need to be a part of lessening their suffering, advocating for them, of challenging the structural sin of our world, and the wrong headedness of the powers that be. Nothing will change if we don’t.
Hell is for children, but we are allied with Heaven and we hold the gift of prayer given to us by God. As we stand up for children and help as we can, God makes our prayers and actions big and far reaching. We can be everywhere he is, holding frightened children, drying tears, giving strength, transforming the world.
Holy Spirit, we pray for the Holy Innocents of our time and we dedicate this day to them. You are the comforter and the giver of life, the one who strengthens, uplifts, transforms, the Spirit of Love and Truth, Father of the Poor. Make your way through this world bringing light and nourishment and peace. Make us repent of the sins of the world and show us what we must do. Guide our prayer for every child everywhere in need of rescue and relief of sorrow and fear. May our leaders prioritize the needs and rights of children to safety and freedom and family life.
Bless every little heart on earth on this day of the Innocents.
It is Our Lady of Guadalupe day today. It is the only divine portrait of Mother Mary we have. And she chose to appear as an indigenous young woman, one of the little ones, the poor and oppressed of this world as we tend to forget she actually was in her earthly life. She deeply identifies with the poor and marginalized just as her Son does. And we can find her in all the places he said he would be; among those we tend to reject. Let’s not miss an opportunity to catch a glimpse of her beautiful face when she comes to us with hidden roses. May God imprint her image in our souls.
Our king is not a king of this world who has to seek or cling to power. He would never scrabble for control of others. He did not seek wealth. He did not fight for victory over anyone, or use force on anyone who disagreed with him. Everyone was and is free to walk away or to take on his gentle yoke.
When asked to show force or use vengeance he refused. When asked to punish someone, the ones who asked ended up walking away in silence, contemplating their own sins.
He was clear about who he was but he never had to brag about anything. Why would he? He was quietly in charge of every star, every atom, every quark, every beetle, every galaxy. His spirit upheld all things. “I am that I am” God told Moses when he asked him his name. He just Is.
And he knew who he was.
When Pilate asked Jesus if he was a king Our Lord’s answer showed us we didn’t understand the kind of king he really was.
Our worldly minds, even as his followers, still find it hard to understand someone who has absolute power but instead chooses dusty feet and sacrificial love.
Can you imagine a mosquito landing on you and biting you? And instead of smacking the mosquito you die for it to save it? We are less than mosquitos given the scale of creation and the absolute power of God. But we are everything to him because he loves us, each one like the only one.
What kind of king is Christ? The kind of king who is infinite but makes himself small for us so we can be friends. The kind of king who washes our feet, shares his rule with us for the small exchange of our love. Indeed we are crowned with the stars in his eyes when he looks at us. He makes us like himself, he lifts us up, he washes our feet, feeds us, dresses us in his own bright finery.
What does this kind kind of Christly kingship mean for us? He summed up his expectations of us by saying “love one another as I have loved you.” He would have us love humbly, sacrificially and completely. He said that if we had authority in this world we should never lord it over those in our charge. He never did. He didn’t have to. It means that we should be grounded in the dignity he gives each of us, in his gift of free will, his unfathomable and tender humility. We reflect his heart, keeping him always at the center seeing with his eyes.
I heard in a homily once from Bishop Bill Wack that 1 Corinthians 13: 4-8 could be taken to describe the Lord. We know God is love. So we just read the passage replacing the word love with his name.
“Jesus is patient, Jesus is kind. He does not envy, he does not boast, he is not proud. He does not dishonor others, he is not self-seeking, he is not easily angered, he keeps no record of wrongs. Jesus does not delight in evil but rejoices with the truth. Jesus always protects, always trusts, always hopes, always perseveres
Jesus never fails.”
To see how you are doing following this King of ours, go back now and this time put your name in in place of “Love.”
I think we all have a way to go. It’s a good thing we have him to help us.
How can we serve a King like this one? A king who washes feet? Who gives freely? Who rules by love and asks for nothing else?
By washing feet, by giving freely, being ruled by love alone.
“We need no wings to go in search of Him, but have only to look upon Him present within us.”
St. Teresa teach me how to find Jesus within myself where you say he is enthroned in the center of my heart. Show me how to go within, to see his beauty, know his tenderness. You overcame impediments from the world, and reluctance of your own, to seek him and keep him company with growing love and joy. Lead me in the first steps onto the Royal Road of prayer meant for me, so that I may walk in the glow of your lamp held high to light my way.
Pray now a slow, attentive Our Father.
Day 2 The Sacred Humanity of Jesus
“Never set aside the Sacred Humanity of Christ. To do so is to lose your anchor.”
We are not Angel spirits as St. Teresa pointed out. We are human. We need a hug. We need to know that Jesus had and has hands and feet, had to blow his nose sometimes, that he sweated over his work, that his feet were often dirty in his sandals from all that walking he did, that he cried, that he laughed that he needed his friends as well as time alone. He knows all the stars by name but he also knows and cares about every tear we shed. He is glory beyond glory but when he takes our hands we can feel that they are work roughened and warm. You can trace your thumb along the deep scar in his palm.
Let yourself be captured by his eyes; dark and lovely. Ask him now: Jesus be real to me.
Day 3: Friendship with Christ
“It is a great thing to have experienced the friendship of Jesus Christ, because the friendship of His Majesty is full of love and reward.”
St. Teresa’s spirituality is rooted in friendship with Jesus, which implies intimacy, informality, and mutuality. She cautioned us not to be irreverent toward the Lord. She often called him “Your Majesty” when she spoke to him. At the same time she had a complete trust in his love and regard for her as his friend, his dear friend, a friend he trusted and loved to be with. She loved him back in a deeply personal way. She strove to bring her loving attentiveness to his presence into all that she did throughout the day, and to make time to be alone with him in conversation or sweet silence.
Jesus no longer calls us servants but friends. Try thinking of him as the Friend who you know loves you and who you love back.
Make friends with Jesus. Teresa says the best way to start is to ask him humbly for his friendship.
Here he is. Ask him now.
Day 4: Come into the castle of your soul
“I began to think of the soul as if it were a castle made of a single diamond or of very clear crystal, in which there are many rooms, just as in Heaven there are many mansions.”
“The door of entry into this castle is prayer and meditation.”
Oh Teresa what a beautiful vision you had of what I look like inside and Who lives there!
Help me to find my way to the Lord within. Show me how to open the beautiful doors of my heart to see the One I love so intensely. I want to sit at his feet. I want to be in his arms against his Sacred Heart listening to its beating.
Call to me Lord, draw me, help me to love you truly, to be all yours, to listen to you, know you, to walk through the rooms of the castle seeking your hand.
Let me hear your voice and see your face for your voice is sweet and your face is beautiful.
Day 5 Solitude and silence
”Settle yourself in solitude, and you will
come upon him in yourself.”
“Silence is God’s first language.”
Sometimes Jesus went off by himself to be alone and to pray. How much more do we need to do the same, to go into our inner room, close the door on the outside world with its sights and sounds and interruptions for a time.
Teresa talked about this as recollecting the senses and bringing them within ourselves like bees returning to the hive to make honey.
Let’s find time to be alone today in quiet, even for a few minutes, to go within ourselves where Jesus waits.
Greet him by the name you most love to call him.
Do you have anything you need to say to Jesus? Does he say anything to you?
Maybe you have a conversation with him.
Now sit with him in silence in a comfortable kind of way, the way friends do.
St. Teresa pray for us that we will come to love silence and solitude where we can be alone with God.
Day 6 Talking to Jesus
“But above all things, I want to impress upon you that, when we are speaking to him, we should look at him and remain in his presence, and not turn our backs upon him.”
Have you ever heard the rosary being prayed in church and thought it kind of sounded like an auction underway? It’s so easy to slip into vain repetition – meaning not paying attention to what we are saying or to Whom we are speaking. If the Lord is our friend we want to look at him when we talk to him, to know what we’re saying to him. To be attentive and not mechanical it’s important to slow down, and make conscious contact rather than reciting a formula. Jesus is here wanting us. He is the Friend, the Brother, a Father, our Spouse. St. Teresa advised us to speak to him one way and at other times another. She wants us to speak from the heart whether with our words or with silent love.
Speak to the Lord today, either in the words of a set traditional prayer, your own words, or in quiet attentiveness. In all of these keep the eyes of your soul on him, present within you, listening to you and loving you.
Day 7 Determined determination
St. Teresa you faced so many trials along the path of your spiritual life. Sometimes you laughed at threats like the Inquisition being suspicious of your work and ways. Other times like when a spiritual director thought your prayer experiences were from the devil you cried and you wanted to die and were afraid to be alone.
But God blessed you all the more with the consolations you were told to reject.
At times you even gave up prayer, feeling unworthy.
You dealt with other people’s fears and resentments toward you, opposition and obstacles. Somehow you accomplished all that the Lord asked of you. Once you knew what it was to pray with satisfaction, and once you truly knew the presence and love of God you were unwilling to ever give up prayer again.
You urged us on, reminding us that life is like one night at a bad inn and the prize, Christ himself was worth anything at all we could go through to get to him. You called this single minded persistence determined determination. Pray for us as we make our way inward and ultimately to Heaven, that we will proceed with “determined determination” as you did. Lead us straight into the Heart of Jesus.
Day 8 Holy Mary
It seems to me that there is no better teacher for prayer than the glorious Virgin.”
”Mary treasured all these things, pondering them in her heart.” Luke 2:19
Mary had a listening heart, attentive to every sign of God’s will and inspiration. Immaculately conceived and free from spiritual impediment she had a clarity of perception and relationship with God. She had one great visitation by the Angel Gabriel but we have no record of any visions and extraordinary signs she received otherwise. Mary live by faith as we do, living an ordinary life that was nevertheless quietly extraordinary.
In her heart she pondered and treasured the Word of God himself within herself, then in his daily presence, and remained United with him just as much in spirit as he began his ministry.
Teresa assimilated Mary’s spirit of contemplation, cherishing the Lord within, remaining attentive and united to him at all times. This is why Teresa’s Order of Discalced Carmelites sees Mary as Mother. Sister and Queen, and our primary devotion to her is meditation in the heart, contemplative prayer, perceiving God as within ourselves.
Oh beautiful Flower of Carmel, holy and singular, who brought forth the Son of God, ever still remaining a pure Virgin, assist us in our necessity! Show us that thou art Our Mother! Our Lady if Mt. Carmel, pray for us. .
Day 9 Love
”Amor saca amor.” Love draws out love.
Prayer leads us into union with God and union with God fills us with love, his love becoming ours. Teresa taught us that we should “make many acts of love.” She knew that love was active and effective, more than emotion it blossomed into friendship and service and compassion. The love of God is transformative and the more we pray the more we see that love of others deepens our prayer and prayer deepens the love with which we serve and our desire to serve.
Not only that but prayer becomes almost indistinguishable from love. Prayer becomes love and love becomes prayer.
St. Teresa pray for us and lead us into the depths of love with God. Brighten our way along the Royal Road of the spiritual life. Help us to truly know the Lord we love and live for. Remind us that love is both the means and the goal of this journey. We wish you a happy feast day and we pray for all the intentions you have for the Church, for priests, for the sanctification of the people of God, that Jesus will have the best and trustiest of friends and that we will be among them, that he will be followed and loved and praised and known by all of us. In your special honor we ask all of this of the Lord and in the sweet Name of Jesus.
St. Teresa pray for us. Our Lady of Mt. Carmel, pray for us.
Catholicly speaking October is a month rich with beloved Saints. Tonight we pass from grumpy old St. Jerome to the young sweet spiritual giant St. Therese. Tonight her Basilica in San Antonio has 1900 roses ready for the “mass of the roses..”
There will be roses all over the world tomorrow because of something she said when she was dying at the age of 24; “Oh I will come down! I will spend my Heaven doing good on earth! I will let fall a shower of roses from heaven!” And she will, too. Somewhere in all those roses ready for her feast day, there is one for you. Maybe she is already holding it close to her heart.
Triumph of the Cross is today. It sounds like “ha ha what a win” but I never think of it that way. I think of intense love, non-violence, humility, sacrifice in the face of indifference, cruel efficiency, fear and profound misunderstanding. The death of the Lord confused Satan a lot because it was something he would never do. He waited for Jesus to come down from the cross and be a lion, challenge him to a fight or a match of wills, anything. I think he even wondered what was wrong with these people around Jesus who either ran away or merely stood by. He had no understanding of love. He is a powerful super intelligent being but humility, love and sacrifice, forgiveness he can’t understand at all. In that moment I don’t think he understood anything. Neither did most people. It’s still a bit of a problem for us, especially the take up YOUR cross part. It’s a big big ask. Only the One who really did that can help us to do such a thing and find the flowers in it. So we have to ask him all the time for that.
Born in 1098, the tenth child of her family and dedicated as a tithe to a monastery of Benedictine nuns at the age of eight, St Hildegard grew up to be an extraordinary and holy woman. She was a mystic, a poet, a composer of unique, soaring liturgical music so different from the plain chant of the time. St. Hildegard was the author of books, music, and plays. As a Benedictine Abbess she communicated with Bishops and Popes. She was a popular public speaker at a time women were normally not allowed to teach or speak. Abbess Hildegard was a prophet, an adviser, an influencer of her time.
Her colorful mandala like art, not created by herself but overseen by her, represented her visions of the Trinity, and other Heavenly realities. The paintings often have a multi-layered appearance leading the eye to a central space containing a symbol. Looking at them makes me feel like I’m seeing into another world or a into a great depth.
Her illustrated book Scivias describes her mystical visions and the interpretations of them she heard from God. It was written in 1151. She begins it with her experience of God commanding her to write it. It is still available now as are other works of hers which ranged from the botanical to the medicinal, to the theological. Her exquisite music has been performed for centuries.. Her musical play, Ordo virtutum, or Play of the Virtues, may well be the oldest known morality play. It is beautiful but you may jump when in the middle of the serene vocals, the wild discordant voice of Satan interrupts the song unexpectedly for a moment. I have listened to it so many times but it still startles me. Otherwise her songs are pure ethereal loveliness. You might start with The Origin of Fire (no devil voice,) or A feather on the Breath of God which sounds as poetic and pretty as the title.
St. Hildegard’s world view, like her poetry, was lush, verdant, filled with rich, vivid imagery. She was deeply in tune with nature and the divine as expressed in creation. She was profoundly Incarnational, at once earthy and luminous in her spirituality and writing.
Here is Viridissima Virga, a hymn she wrote in honor of Mary
“ O branch of freshest green,
O hail! Within the windy gusts of saints
upon a quest you swayed and sprouted forth.
When it was time, you blossomed in your boughs—
“Hail, hail!” you heard, for in you seeped the sunlight’s warmth
like balsam’s sweet perfume.
For in you bloomed
so beautiful a flow’r, whose fragrance wakened
all the spices from their dried-out stupor.
And they all appeared in full viridity.
Then rained the heavens dew upon the grass
and all the earth was cheered,
for from her womb she brought forth fruit
and the birds of the sky
have nests in her.
Then was prepared that food for humankind,
the greatest joy of feasts!
O Virgin sweet, in you can ne’er fail any joy.
All this Eve chose to scorn.
But now, let praise ring forth unto the Highest!”
Hildegard possessed unusual wisdom and compassion. People of every class came to her for medical advise, healing remedies, wise counsel, spiritual help or prayers. At times she even delivered babies.
She was a Renaissance woman before the Renaissance, a polymath, someone brilliant in many subjects and incredibly creative.
Her faith was absolute. When she was sure she was doing Gods will she was literally unmoveable. She ran into some trouble with religious authorities for burying a sinner who had been excommunicated on the holy grounds of her monastery. She insisted the man had confessed and received absolution and communion. She was not believed by the Bishop. She was ordered to have the man’s body removed. She refused. Her sisters stood by her. She and they were placed under an interdict which meant they could not sing the Liturgy of the Hours or receive the Sacraments. It was basically a mass excommunication. Hildegard became very ill in her spiritual anguish and could not leave her bed. When the Bishop sent six men to remove her, she became so heavy they could not, no matter how many worked together to lift her, be moved at all. It was considered a sign from God.
The young man’s body remained where it had been buried.
St. Hildegard Abbey, also known as St. Hildegardis Abbey, is located in Eibingen, along the Rhein river in Germany. It was founded by Saint Hildegard in 1165. It is still functioning and is visited by pilgrims from all over the world devoted to her and interested in her life and work. .
Strangely she was not canonized for more than 800 years after her death. Finally on May 10th, 2012 Pope Benedict XVI did so though she had been already widely regarded and locally venerated as a Saint after her death in 1179. This lapse was because the necessary paperwork was lost en route to the Vatican when her cause was first undertaken. Pope Alexander III ordered the witnesses of her life and miracles to be gathered and interviewed again but somehow no one ever did so.
Maybe the delay was because we need this brilliant Saint to arrive in our consciousness now in these times we live in. Who doesn’t need a beautiful vision, remarkable and holy art, gorgeous music and vivid poetry, showing us a spirit that is unique in beauty with the ability to open our eyes in new ways to the glory and splendor of God? I think we all need that right now.
Pope Benedict XVI elevated St. Hildegard to the well deserved status of Doctor of the Church on October 7 of 2012 because of “her holiness of life and the originality of her teaching.” She is one of only four women Doctors of the Church along with St. Teresa of Avila, St. Catherine of Sienna and St.Therese of Lisieux.
After Abbess Hildegard’s death the nuns of her monastery reported seeing her luminous figure several times carrying a bright light through their monastery. She was radiant and she was chanting.
We celebrate St. Hildegard of Bingen on September 17.
Bethany Hang Out 